me em̄ multiplicabūt̉ dies ⁊addēt̉ anni vite Ad ix. cap̄Ttendite ſapīam dn̄i ⁊prudētie eius inclinateaurem vrām. vt cuſtodiatiscogitatōes ⁊ diſciplinā labiaveſtra cōſeruent. reſpicit em̄dn̄s vias hoīs ⁊ oēs greſſusilliꝰ ꝯſideret In ij. ꝟs cap̄Ominꝰ poſtedit me abinitio viaꝝ ſuarū an̄qͣꝫqͥcqͣꝫ faceret a pͥncipio necdūerant abiſſi ⁊ ego ꝑturiebarbeati ꝗ cuſtodiūt vias meas℟Deū time. Per ebdomādā Lcō primaUnqͥd nō ſapīa clamitat ⁊ prudētia dat vocē ſuāIn ſummis excelſiſqꝫ ꝟticibus ſuꝑ viā in medijs ſemitſtans iuxta portas ciuitatisin ip̄is foribꝰ loꝗtur dicens.O viri ad vos clamito ⁊ voxmea ad filios hoīm L. ij.ntelligite ꝑuulſi aſtuciaꝫ⁊ inſipiētes aīaduertite Audite qm̄ de rebꝰ magnis locutura ſum ⁊ aꝑiēt̉ labia meavt certa predicent Ueritateꝫmeditabit̉ guttur meū ⁊ la-bia mea deteſtabūtur impiūUſti aūt ſunt E terciaomēs ſermones mei nō ē ineis prauum qͥd neqꝫ ꝑuerſuꝫRecti ſunt intelligētibꝰ ⁊ eēinuenientibꝰ ſcīam. Accipitediſciplinā meā ⁊ nō pecuniādoctrinā magꝭ qͣꝫ aurū eligite Melior eſt em̄ ſapīa cūctisp̄cioſiſſimis oꝑibꝰ ⁊ oē deſiderabile nō pōt ei comꝑari.Doͣc. iij. ad vsͣ Capl̓m.Go diligētes me diligo: ⁊ qͥ mane vigilāt ad me inueniūtme. mecū ſunt diuitie ⁊ gl̓iaopes ſuꝑbe ⁊ iuſticia. ℟. Deutime vts Lectio primaIligite iuſtici ā qͥ iudicatis t̓rā Sētite d̓ dn̄oin bonitate ⁊ in ſimplicitatecordis q̄rite illū: qm̄ inuenit̉ab his ꝗ nō tēptāt illū apparet aūt eis qͥ fidē hn̄t in illuꝫPeruerſe em̄ cogitationes ſeparāt a deo. ꝓbata aūt ꝟtuscorripit inſipiētes L. ſcd̓aQm̄ in maliuolā aīaꝫ nō introibit ſapiā. nec habitabit īcorꝑe ſb̓dito pctīs. Spūs em̄