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titexilla pe-xxiſ

Folio. cxxi.iōne ex tota eccl̓ia creſcat excōicatio ē timēda. qꝛ ſi īiuſte ē illi illata tūcdꝫ defendere ī iudicio opponēdo ſuā īnocētiā ꝓcurādo ſuā abſolutōeꝫ.Et excōicati pn̄t aliquē trahere in cām niſi fuerint pͥus abſoluti Sip̄i ab alijs hoībꝰ pn̄t trahi ad cās iudiciarias. Pro illo notādū ē ſen-tentia excōicatōis ſic deſcribit̉. Eſt chriſtianoꝝ diuinoꝝ offibioꝝ a xp̄ifideliū cōmunione ſegregatio. Et d̓r notāter (chriſtifideliū) ad excludē iudeos excōicant niſi ſiniſtre. qꝛ ſunt poſiti extra eccl̓iam. Similiter nec bruta aīalia pn̄t excōicari: quia ſi colūba auide ſumeret corpꝰdn̄icū in eleuatōe a manibꝰ ſacerdotis tunc colūba non eſt excōicanda. Ttem nota due ſunt ſpēs ſentētie excōicatōis vt etꝭ ſupra tactū ē.ſcꝫ ſula maior ſnīa minor. Snīa maior eſt duplex. quedā eſt lata a cano-ne. quedā eſt lata ab hōie. Iſta ſnīa eſt lata a canone ē ſtmultiplex cuius hic aliqͥ caſus notātur. Primus caſus coincidūt in hereſim facto ſunt excōicādi. nec in loqͥla aliqͥs p̄t eis cōuerſari qꝛ ſtatim ſunt inſnīa maiori canonis. Scd̓s caſus fauet hereticis ſtatim ē in ſnīa ex-cōmunicatōis maiori lata a canone. Tercius caſus quicunqꝫ impo-neret manꝰ ſuas in clericū violent̓ qui clericꝰ eſt ordinatꝰ cuiꝰ ordo ꝟe eſtapprobatus ab eccl̓ia ille eſt in ſnīa maiori excōicatōis lata a canone. Quartꝰ eſt: hoīes pn̄t defendere non defendūt ne manus violent̓imponant̉ in clericū ordinatū ſi ſunt ſuꝑiores non inhibentes inferiorihꝰ ſnīa. iſti etiā incidūt in ſnīam maiorē latā a canone Quintus caſuseſt dicunt eccl̓iam romanā eſſe caput eccl̓ie militātis .i. oīm chriſti-anoꝝ. iſti etiā incidunt in ſnīam maiore latā a canone. Et pn̄t eſſe pl̓es caſus maioris ſentētie qui patebunt poſtea. Alia eſt ſnīa maior lata ab homine. ſcꝫ a iudice illa eſt duplex. naquedā d̓r contumatia ſcꝫ qn̄ aliqͥscitat̉ ſpernit comparē iuri tūc ſuꝑ ip̄m datur ſnīa maior ab hoīe latacontumacia. ſed alia eſt que fit pro aliqua re. Uerbigratia. Si aliqͥs tenetur alicui eccleſie decimas qui profixo tꝑe certo tꝑe non dederat moni-tione ſuꝑ illum datur ſnīa maior lata ab homine ꝓre talibus ſentē-tijs latis ab homine nullus habet abſoluere niſi qui fert ſnīam. d̓ſentētia maiori intelligitur littera. Sed ſententia minor eſt quādo aliqͥs excōmunicato participat. cōmuniter oēs homines qui cōmittunt peccatūmortare ſtꝭ in minori ſnīa excōicationis.Vltimo notandū excōicatio adhuc eſt duplex ſcꝫ maior⁊ minor. ma-ior eſt quādo inhibet cōicatio hoīm ſacramētoꝝ. ſed minor excōmuni-catio eſt qn̄ aliqͥs ſeꝑatur ſolū a cōmunicatōe ſacramētoꝝ. Et iuriſte di-cunt ſi aliqͥs eēt ꝯſtitutus in maiori ſnīa excōicatōis celebraret vl̓ in-gereret ſe diuinis de facto eſt irregularis. ſed aliquis exn̄s in maiori ſnīaexcōicatōis non eſſet irregularis.gf iſti excōicati sᵉ deiStent ſoris eccleſiam hominum conſortia vicentsᵉ excōicatꝭ in ꝑticipādo.i. nullꝰNemo loquatur eis nullus cōmunis eis ſitsᵉ excōicatis .i. ſignaUotu ſiue cibo nec eis dabit oſcula pacisx iii

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