SeparationesNQūo differūt intellectꝰ. appetitus. ⁊ phātaſia Sol̓sMV LI.ſic. qꝛ intellectꝰ ſemꝑ eſt rectꝰ. appetitꝰ ꝟo ⁊ phātaſia ſuntrecta ⁊ nō recta. Probat. qꝛ appetibile ſꝑ mouet ad ꝓſequēdū vel fugiēdūaliqͥd .i. ad id qd̓ hꝫ intentōem boni ꝯuenientis. vel nocētis mali. nō em̄ mo-uet ad oē bonū ſꝫ ad actu bonū qd̓ eſt circa ꝑticularia. qd̓ eſt ꝯtingēs potēsaliter ⁊ alit̓ ſe hr̄e. gͦ ꝯtingit appetitū ⁊ phātaſiā eſſe recta ⁊ nō recta.Utrū appetitus poſſint eſſe ꝯtrarij. Sol̓o ſic. hoc ꝓ-QVVUbar phͣs. qꝛ rō ⁊ ꝯcupiſcētia ſunt aliqn̄ ꝯtrarie. ꝓbat. qꝛintellectus ꝓpter malū futurū qn̄qꝫ iubet pn̄s bonū eē fugiendū. ꝯcupiſcētiaꝟo q̄ nō iudicat de futuro ꝓpt̓ pn̄tis boni delectatōeꝫ iubꝫ tale eē ꝓſequēdū¶ Ar̄. Areſto. ꝯtradicit ſibi. ꝓbat̉. quia dixit ꝙ ſunt duo vel tria pͥncipia il-lius motus. ſcꝫ intellectus. vel phantaſia. et appetitꝰ. ⁊ tn̄ d̓t plura eſſe .ſ. mobile ⁊ organū ⁊ appetibile. Sol̓o. illa ſunt pͥncipia intrinſeca q̄ ẜm ſe nonſufficiūt ad actuale motū. ſꝫ ad illū requirūt̉ etiā alia. ſcꝫ mobile ⁊ organū.☞ Querit̉. quot ſunt gͦ pͥncipia intrinſeca ad actualē motū reqͥſita. Sꝫtria ſcꝫ intellectꝰ. appetitꝰ. ⁊ pona motiua. intellectꝰ vel phātaſia qͥdem vtpͥncipiū directiuū. appetitꝰ vt inclinatiuū. pon̄a motiua vt executiuū.☞ Querit̉. qͦt requirūtur ad accualē motū ꝓgreſſiuū Sol̓o tria. ſcilꝫmouens īmobile ſcꝫ appetibile. mouēs motū vt appetitꝰ directus intellectuvel fantaſia. et motū tm̄. ſcꝫ aīal qd̓ mouet̉ mediāte pon̄a motiua.¶ Ar̄. vnus motꝰ ſimplex eſt ab vno mouēte ſimplici. ſꝫ motus ꝓgreſſiuꝰeſt ſimplex. gͦ eſt ab vno mouēte Sol̓o alberti. vnꝰ motus ſimplex eſt abvno motore ſimplici ſiue ab vno mouēte īmediato. et hoc mō nō ſunt plu-ra mouentia in motu ꝓgreſſiuo☞ Querit̉. vtꝝ virtus motꝰ ꝓgreſſiui ſit in corde vel in poſteriori ꝑte capitis Sol̓o. de hoc recitāt̉ opiniōēs. ꝯcordia tn̄ iſtaꝝ videt̉ ſtare in hoc ꝙcor eſt pͥncipiū pͥmū iſtius motus. ſicut ꝓbat albertꝰ multis rōnibꝰ auicēneSꝫ ꝓximū pͥncipiū eſt intellectꝰ exiſtēs in poſteriori ꝑte capitis. inqͣꝫtū po-ſterior pars influxū recipit ab ipſo corde.☞ Querit̉. qūo dꝫ eſſe organū motꝰ ꝓgreſſiui. Soº ph̓i. dꝫ eē tale ꝙ in ipſo ſit idē pͥncipiū ⁊ finis. ⁊ ꝙ ip̄m ẜm aliqͥd maneat īmobile ⁊ ẜm aliqͥd mo-ueat̉ ⁊ habeat in ſe ꝯcauū ⁊ gibboſum exiſtēs figure rotūde in quo iſta. ſcilꝫꝯcauū ⁊ gibboſum finis ⁊ pͥncipiū ſint altera ſolū rōne ⁊ nō magnitudine.Et huiꝰ cām ponit ph̓s. qꝛ oīa q̄ mouent̉ motu aīali mouētur pulſu ⁊ tractu ſed depulſio ⁊ attractio ſunt ab eodē ad idē. ideo oꝑtꝫ motū iſtū fieri ex eodem in idē. ſicut in circulo.¶ Querit̉. qͥd eſt hoc dicere motꝰ ꝓgreſſiuꝰ eſt organiceˢ circuiaris. Sol̓oTātū eſt dicere ꝙ ꝯuexū vniꝰ mēbri eſt in ꝯcauo alteriꝰ mēbri. hoc ē ꝙ mēbra potētie ſunt in ſe inuicē poſita circulariter ſiue orbiculariter. ſic ꝙ ꝯuexūmēbri mobilis eſt in ꝯcauo vel pixide mēbri immobilis¶ Ar̄. motꝰ ꝓgreſſiuꝰ ē rectꝰ. gͦ nō circularis. An̄s ꝓbat̉. qꝛ motꝰ an̄ ē rectus. ſꝫ motꝰ ꝓgreſſiuꝰ ē hmōi. Sol̓o motus ꝓgreſſiuꝰ nō eſt ꝑfecte circūIaris ſed organiceTerciū capl̓m quo pͥncipia motiua in diuerſis aīalibꝰ inueniantur