Compeniū theologiede. vij. vitijs

tio mentis ꝑtinet ad vim cognitiuam dicit̉ curioſitas In qͣntū aūtſe vagādo diffūdit ad locutioneꝫdicit̉ verboſitas In qͣntū vero reſpicit vagationē corꝑis ꝑ quā cōmunit̓ indicat̉ vagitas mētis hocꝯtingit duplicit̓ Iel reſpectu corporis in eodē loco manētis. ſꝫ pervarios et inordinatos mēbrorummotꝰ ſe vage et inſtabilit̓ agentiset tūc eſt inqͥetudo corꝑis Uel reſpectu corꝑis ſe ꝑ diuerſa loca vage agitatis ſeu diſcurrentis. et tūceſt inſtabilitas. licet etiā inſtabilitas poſſit ẜm vagā. et incōſtanteꝫmutabilitatē et variationē propoſiti accipi Et ſic patet ꝙ Gregꝭ. etIſidorꝰ in effectu cōcordat Eſttn̄ ꝓ clariori dictoꝝ intellectū aduertēdū. ꝙ non oīs motꝰ acidie eſtpcc̄m imo frequēter in viris ſāctisinueniunt̉ aliqͥ imꝑfecti motꝰ acidie Motꝰ em̄ acidie qn̄qꝫ eſt in ſola ſenſualitate ꝓpter repugnantiācarnis ad ſpūm. et tūc eſt ſolū peccatū veniale Qn̄qꝫ vero ꝑtingitvſqꝫ ad rōneꝫ q̄ ꝯſentit in fuga ⁊horrorē. et deteſtationē boni diuini. carne oīs ꝯtra ſpūm p̄ualenteet tūc acidia eſt pcc̄m mortale Eſtetiā aduertēdū ꝙ vbi in ſuꝑioribꝰdictū eſt acidiā eſſe triſticiā de bonō ſpūali. nō ē accipiēduꝫ bonumſpūale cōiter. quia tūc acidiā nonhabe̓t rōneꝫ ſpēalis vicij. cū om̄eviciū refugiat ſpūale bonum ꝟtutis ſibi oppoſite Sil̓iter ec̄ in qͣntūacidia refugit bonuꝫ ſpūale ꝓut

eſt laborioſū vl̓ moleſtū corꝑi. autdelectatiōis impeditiuuꝫ. non diſtinguit̉ ab alijs vicijs carnalibꝰ.qͥbꝰ aliqͥs qͥetē et delectationē corporis q̄rit Sed ꝓprie acidia. dumviciū ſpēale ponit̉. ꝓut hic ē triſticia mētalis d̓ bono ſpūali diuinovel in bonū diuinū ordinato. ea ſola rōne qua in bonū dīnū ordinatur cū ꝯſenſu rōnis in ip̄iꝰ boni fuga horrore et deteſtatiōe Nā meꝝtem hominis adeo oꝑtet bono diuino de nc̄itate inherē. vt nō ꝯtriſtet̉ fugiat. horreat. ſeu deteſteturea q̄ ſibi ꝓpter deū īminēt faciēdaDe vicio ſeu peccatoauaricie Et qͣre dr̄ idoloꝝ ſeruitꝰInc tranſeūdū eſt ad declarationem auaricie q̄ ſicẜm tulliū deſcribit̉ Auaricia eſt immoderatꝰ amor habendiScd̓m ꝟo Bern̄ ſic deſcribit̉ Auaricia ē qͣrūlibꝫ reꝝ inſatiabilis etinhōeſta cupido. Auaricia ſecūdūApl̓m dicit̉ idoloꝝ ẜuitꝰ. qꝛ auarus ꝓprie in effectu et oꝑe exhibetcreature ſcꝫ pecunie. illud qd̓ deberet creatori. et p̄cipue fidē ſpeꝫet dilectionē Nā ibidē tāqͣꝫ ī eo vn̄ſibi ſpēale auxiliū ꝓuēturū creditſuā pͥncipalit̓ ſpeꝫ ꝯſtituit. exindein ardorē dilectiōis trāſit Et in hͦſpēalit̓ rep̄hēdūt̉ auari qꝛ rei viliſſime .ſ. pecūie q̄ de t̓ra venit ⁊ accipit̉ ⁊ ꝓprie t̓ra ē qͣm natura infimāordinauit tantū amorem ſuū exhibent et impendūt Er hinc in ecc̄l̓