de vicijsCōpendiū theologie
De peccato originaliet quid eſtRiginale aūt pcc̄m ē illudqd̓ a nr̄a vitioſa originetrahimꝰ Et ē auerſio q̄dāhabitualis a deo qͣ aīa ꝓna effc̄aeſt nō redde̓ iuſticiā quam debetUn̄ oēs fere doctores reſpc̄ū effectꝰ ip̄iꝰ pcc̄i originalis ꝯſonāt inip̄aꝫ auerſionē habitualē ẜm Auguſtꝭ. Hugo de ſācto victore dicitꝙ originalis culpā eſt corruptioſeu viciū qd̓ naſcēdo ꝯtrahimꝰ ꝑignorātiā in mēte et ꝯcupiſcētiā īcarne Alij volūt ꝙ originalis culpa ſit nc̄itas ꝯcupiſcēdi cū debitonō ꝯcupiſcēdi Et ponūt exēplumde radio ꝯtiguato aque. q̄ mouet̉aquā mota et qͥeſcēte qͥeſcit Et hͦpatꝫ ex ꝯtiguatiōe ſui cū aqͣ Un̄cū maior ſit vnio aīe et carnis qͣꝫin caſu p̄dc̄o radij et aque. cū caro de ſe valde mobilis ſit ad ꝯcupiſcēdum. aīa eo ip̄o ꝙ tali carnivnita eſt hꝫ ſtātim talē qͣndā nc̄itatē ꝯcupiſcēdi Cū igit̉ caro paruuli cui infūdit̉ aīa ꝑ pcc̄m primihominis ad cōcupiſcēdū ſit mobilis. inerit ip̄i aīe iaꝫ illi carni vnitenc̄itas q̄dā ꝯcupiſcēdi. nec p̄t aīaip̄a illā carnē ſeu ſenſualitatē cohibere. ſic̄ aīa ade an̄ pcc̄m potuiſſꝫq̄ habuit ptāteꝫ ſuꝑ ſenſualitateꝫet etiā libertatē ꝯcupiſcēdi vl̓ nōꝯcupiſcēdi Patꝫ igit̉ ꝙ ꝑ pcc̄m etpoſt pcc̄m pͥmi hominis ineſt aīeduplex nc̄itas Ana nō poſſendi
ſenſualitatē retine̓ ſeu cohibere.alia nc̄itas ꝯcupiſcēdi Et pͥma. ēq̄dā neceſſitas non valēdi facereqd̓ debet. et ſecunda eſt quedā neceſſitas faciendi quod non debetEt ita ineſt ei carētia vtriuſqꝫ partis iuſticie q̄ ſt̓ declinare a malo ⁊face̓ bonū Ex qͦ pꝫ ꝙ pcc̄m originale. ⁊ ē in carne ⁊ ē ī aīa. ſꝫ ī carneoriginalit̓. et matēialit̓ In aīa ꝟoformalit̓ et tanqͣꝫ in ſubiecto Sola em̄ aīa eſt ſuſceptibil̓ virtutis exvicij. et tn̄ ſic̄ dictū ē ex ꝯiunctōneip̄iꝰ ad corpꝰ ꝯtrahit vitiū illd̓ ſic̄qn̄ qͦs cadit in lutū fedat̉ ⁊ maculatur Tal̓ āt aīe infectio nō tm̄ eſtpenā ſꝫ eſt etiā culpa. ipſa ꝟo culpa q̄ macula ē deb et̉ in baptiſmoPena aūt q̄ fomēs ſiue peccandiꝓnitas appellal̓ remanet poſt baptiſmū Sic enī in baptiſmo curatur culpa qͣntū ad reatū dānationis eterne. ſꝫ nō qͥn remaneat ipſapena qͣntū ad motū et actū ꝯcupiſcētie. cū quā oꝑtet nos qͣꝫ diuviuimꝰ pugnare niſi extinguat̉ cōcupiſcētia ꝑ ſpēalē gratiā ſic̄ ī beatiſſima ꝟgine in cōceptiōe filij dei¶Originale etiā pcc̄m ſic in hoīeꝑ baptiſmū curat̉ ꝙ nihilominusab eo qͥ curatꝰ ē trāſmittat̉ in ꝓlēquā generat ſicut iudeꝰ circūſciſusgenerat filiū cum preputio. et granum nudum et purum ſeminatumꝓcreat granuꝫ cum palea Quodhinc eſt quia homo nō generat filium ẜm ꝙ in mente curatꝰ eſt ſꝫ ẜmqd̓ in carne