ratione Thomꝰ ſcijsDe canticoꝝ originali
De canticoꝝ originalihabet de eſſe vel natura. ſicut enimens et veꝝ ſic ens et amor cuiꝰ obiectum eſt bonū ꝯuertunt̉ vt ꝓpriepaſſiones cū ſubiecto. Antique dictū eſt. Bonū eſt qd̓ om̄ia appetūtet amant. Et ita om̄ia vt etiā materia prima ꝓpe nihil poſita amet formā vel appetāt vt mulier virum. etturpe pulcꝝ. ⁊ formā informe. neqꝫem̄ materia putandā eſt pure nihilAlioqͥn qualiter eſſet pars eſſentialis ꝯpoſiti. Dicit̉ tn̄ ex ſe nihil eſſeſupplendū eſt formale quale cōicatſibi forma Amor preterea ſic̄ impreſſus ē ab amore pͥmo ſic in ip̄mreflectit̉. Si em̄ creatura nequit fieri neqꝫ ꝯſeruari ſine cauſa efficienteet ꝯſeruante cū finis ſit cauſa principij mouens efficientē Nonne magis innitetur creatura cauſe finaliqͣꝫ efficienti. Nōne p̄terea nonnulliph̓antes negantes creationē rerūa deo nec cauſam eaꝝ ſufficienteꝫ.pofuerūt nihilominꝰ ip̄m eſſe fineꝫearū cuiꝰ gratia ſūt et agunt et mouent̉. Spectāt ad hoc dicta ph̓oꝝꝙ appetibile mouet appetitū circulo quodā. ꝙ deus ſtabilis manēsdat cuncta moueri. ꝙ eſt ſpera quedam intelligibilis cuiꝰ centꝝ vbiqꝫeſt circūferētia nuſqͣꝫ. ꝙ ad ip̄m trahimꝰ nos vt ad lapide fixū in litore. et hoc cordis deſiderijs. vel ſit̄ꝑ catenulā vt ſcalā ſurſū vbi deusinnitit̉ iuxta viſionē Iacob. Sic demū repetūt ꝓprios queqꝫ recurſusnec manet vlli traditꝰ ordo; niſi ꝙſinu iunxerit. ſtabilem qͣꝫ ſui refert
ratione Thomꝰ ſcijsorbē. hic cardo eſt. hic tenax vigorhic axis rote volubil̓ totiꝰ creaturehic poſtremo tenor vnicꝰ totiꝰ muſice mūdialis. ¶ Amor iſte naturalis ꝯſequit̉ cognitionē ſicut et quilibet amor. Naꝫ penitus incognitaquis amauerit? Sꝫ refert de cognitione. Nam quedam eſt non ꝯiuncta rei diligenti. quedā ꝯiuncta veleſſentialiter vnita. Primā inſequit̉amor pure naturalis ſicut lapis tēdit ſurſum et ſagitta ad ſignū nonꝑ ꝓpriā cognitionē ſed ꝑ cognitionem impellentis et dirigentis. Sicſuo modo quilibet amor vel tendetia naturalis reꝝ in ſuos fines fitꝑ directionē et cognitionem intelligentie nō errantis que deus eſt vtph̓s et ꝯmentator ſuus tradunt.Ceteꝝ triplex amor alius tripliciſequit̉ cognitionē cōiunctā. ſic̄ anmalis amor ſequit̉ cognitionē ſenſitiuā interiorem et exteriorē. rationalis ſequit̉ cognitioneꝫ rationishomini ꝯiunctā eſſentialiter. amorintellectualis in angelis plus hōieꝯiunctam ſequit̉ intellectualē ꝯgnitionem. Habemꝰ ꝓprias cuiuſlibetamoris ad alterū differentias. vn̄amor naturalis qui bonus eſt necmalus eſſe poteſt. ſicut nec errarepoteſt ſuus director ⁊ cauſator deus quāuis inueniat̉ in agentibꝰ voluntarijs. nō tn̄ ea ratione qua volunt aria ſūt. et quā ſuā inſequūturꝯiunctam cognitioneꝫ. ſed ꝑ reſpectum ad inſtinctū vel impulſū pͥmeratōnis ſeꝑate quā eſſe deū cōſtat