De montecontemplationis

atqꝫ baſſū eſt nō intrās fur eſt etlatro in vanumqꝫ laborat Sicutdicit dn̄s In vanitate ſenſus ſuicapite incedens leuato. in magnaſcꝫ ſui intellectꝰ reput̓atione ⁊ ſcīeſue. ſpernens inclinari efficiqꝫ vtꝑuulꝰ nūqͣꝫ ꝑ hoſtiū illud humilepoterit introire qͥnpotiꝰ offendēsabibit retrorſū ad inſtar qͦrūdamdn̄i nr̄i diſcipuloꝝ de qͥbꝰ ſcriptūeſt ꝙ abierūt retrorſuꝫ. cū ſcꝫ eūcapere et intellige̓ neqͥuerāt de ſuicorꝑis myſterijs docētē Qua dere etiā accidit qͥſdā doctiſſimorūoptaſſe ꝙ vtinā ad tāta ſcientiaꝫnūqꝫ ꝑueniſſent ſꝫ potiꝰ ꝑmāſiſſētin ſua ſimplicitate quēadmodummr̄es eoꝝ ſine lr̄atura Non rōneſcīe ex ſe ꝙ ſcꝫ ꝓficua nō eēt. imoꝓdeſt multū ꝑ omnē modum eavtēti bn̄. humilit̓ et in dei gr̄a ſꝫ ꝓuenit iſtud ex ſurreptiōe ſuꝑbie ſic̄dicit apl̓s qꝛ ſciētia inflat Accidititē ⁊ ẜm ꝯplexionē ac ꝑſonaꝝ varietatē Exꝑimur vinū optimū obeē non parū febribꝰ laborāti Sicqꝫ enſem furibūdo qui qͥppe cū tali ſeip̄m macͣtet Uidemꝰ etiā oculis egris odioſaꝫ eē lucē. q̄ purisdelectabilis. dulcis ⁊ amabilis eſtSimilit̓ eſt de ſcīā. ꝙ ipſa ſcꝫ hoīnioribꝰ inordinato atqꝫ indiſpoſito ꝑ abuſū multū eſt dānoſaCapj. iliQui ad ꝯtēplatione meliores ſuntIcut dicit beatꝰ gregoriꝰvi. moral̓. ſūt quidam naturaliter aut ex complexione vel

ꝯſuetudine ad exteriora occupationes qꝫ t̓renas ita inclinati. ꝙ adꝯtēplationē ſe eleuae̓ neq̄unt multo autē habiliores reꝑiūtur ad vitā actiuā Ꝙ ſi ad oppoſitū niterētur in magnos incideret errores⁊ blaſphematiōes Tāto enī deteriores cordis tumultus tolerantqͣnto eis licētiꝰ ad cogitatiōes vacat Iōqꝫ tales in actiua ſe ipſosexercitare debēt Alij vero mentisſt̓ tā tranqͥlle et ocioſe. vt ſi eos labor occupationis excipiat in ipſaoꝑis inchoatiōe ſuccūbāt. ſꝫ delectabilit̓ viuūt in ꝯſideratiōe operū dei viteqꝫ celeſtis. ⁊ hec ruminātes atqꝫ tota humilitate de ſuaſalute meditates Et tales qͣntumvalēt mētes ſuas ab exercitatiōeimmoderati oꝑis abſtrahāt Sepe enim qͥ deū ꝯtēplari qͥeti poterāt occupationibꝰ p̄ſſi cecideruntAt ſic tales in oꝑatiōibꝰ exterioribꝰ occupati plꝰ deficerēt qͣꝫ ꝓficerēt.. Sūt alij qͥ ex ꝯſuetudine aper virtutē ꝯtēplatiōis vel dei dilectionē excellētē ⁊ certe eis a ſuisꝓgenitoribꝰ aduenit. vt ſcꝫ habeant mētē habilē ⁊ qͣſi ambidextrāvalētes ſe mō vni mō alteri ſe tradere vite. qͣles eſſe prelatos decetModo accidit quādoqꝫ ꝙ quidāclerici et litterati ſunt de ſtatu primo et conditione talium. quareſequitur ꝙ ſepius ip̄i errant ſi ſe nimis profundis cogitationibꝰ ingerūt. dimittēdo operationes etEt tn̄ ꝑ iſtud hoſtiū qd̓ tā humile