Proſaiiij.

xxxi.

Tertium metrū quarti.Nigma quamuis perferatſecum fides¶ ſuaEſt a fonte tn̄ lucis origoPer hāc ſophie veritas reconditaQuaꝫ natura neqͥt inſinuaſſe patetReuelat ecce paruulis amans eosAtqꝫ docēs ⁊ cū ſimplicibꝰ gradit̉Sui ſuꝑbis mente cordis claudit̉.Uult intellectꝰ ſubſit vt omnis eiPetitqꝫ ſenſus om̄is vt ſe denegetDebet homo totus obſequiū dn̄oPar nempe beſtijs peccādo factꝰ ēIndiget hinc fidei ſb̓de̓ colla iugoIt ambulet vite vias nec offēdāatPandit qͣlis ſit finis habendus eiPrecepta rurſꝰ inculcat prius dataNaꝫ mos ꝑuerſus obnubilarat eaUis ingredi vitā mādata ꝯſeruāRoborat h̓ decādē xp̄s ī alta leuasSi pͥma per ſe nota p̄cepta decemMēs ſcele̓ata docꝫ falſa vl̓ ābiguaIn his fides ſi fit obſcurior plenaMeridie palpās amodo qͥd ſuꝑeſtIeſu benigne quid p̄t magis tuaꝫExterius legem tra dere ludibrioNodos ⁊ regl̓as viuēdi deincepsQuos his euerſis plebs tua ſuſciProſa. iiij. quartipietOc eſtvolucer Monachusꝙ ſtomachabar nuper mecū dū theologiaꝫ efferres vn̄ fit ꝙnōnullos ex theologis experimur inll̓o meliores. vtina nō deterioresceteris hōibus. ¶ Iolucer Dolo

moche de aliena vita theologorū.nec alioꝝ ſcrutator eē vel cenſor curioſus. Hoc vnū credidi ꝓpt̓ qd̓ ⁊locutꝰ ſū ꝙ theologia nō admixtafidei ſpei ⁊ charitati inflat ⁊ officitquēadmodū de ph̓ia romanoꝝ refert apl̓s qm̄ ꝓpt̓ ingͣtiudinem datiſūt ſuꝑ alios hoīes in reprobū ſenſū. Cauſā reddit qꝛ cū cognouiſſētdeū nō ſic̄ deum gl̓ificauerūt. neqꝫgr̄as egerunt. Ingratitudinē veromaiorē eſſe in cōtemptū vel abuſutheologie qͣꝫ ph̓ie nēo dubitaueritPropterea ſic̄ apud Ciceronē orator deſcribit̉ ꝙ ē vir bonus dicediperitꝰ Ita theologuꝫ noīamꝰ virūbonū in ſacris lr̄is cruditū. nō qͥdēeruditione ſoliꝰ intellc̄s ſꝫ ml̓to magis affectꝰ vt ea q̄ ꝑ theologiaꝫ intelligit traducat ꝑ iugē ruminationē in affectū cordis ⁊ executionemoꝑis qͣtinꝰ ſapīa ẜm nomē ſuū ſapida ſit in bonis ſuauit̉ et iocūde. inmalis t̓ſtabilit̓ ⁊ acerbe. alioqͥn tales inſtar Urie ferūt lr̄as damnationis ſue. dāt aduerſꝰ ſemetipſos exore ꝓprio iudiciū plꝰ inficiūt exēplovite qͣꝫ inſtruant ꝟbo doctrine Sacras deniqꝫ literas impudent̓ ſuisinquinatis moribꝰ ⁊ deſiderijs ſubſeruire compellunt. ſenſuꝫ a ſanctispatribus traditum diſtorquentes.imo ſepe neſcientes. neſciā profectoeſt pars magnā taliū qui ſe theologie ꝓfeſſores iactitant ita vt experiri ſtupor ſit Ideo qͥppe theologiāneſciunt qꝛ ſe curis alijs qͦtidie tradunt Eſto ſciant. vides quēadmodū ratio dos hominuꝫ p̄clariſſima