ſit ſemꝑpeccatū¶ ¶ Cxiiij

detractionis rōdere comedere etoccide̓ nō erubeſcit In hoc a lupadifferēs ꝙ illa comedit carnes recētes ip̄e aūt qn̄qꝫ carnes fetēteset iā putrefactas. qn̄ videlꝫ n̄ tātūviuis ſed et dudū iā mortuis dentes mordaces detractorie iaꝫ infigit O abominandū malū ⁊ valdeodiendū Bene ergo ſapiens vōtdetractores deo odibiles Cuꝫ tn̄ſcpͥtū ſit de deo nihil odiſti eoruꝫq̄ feciſti in ſigᵐ magne deteſtatōisAut pcc̄i detractionis dicit̉ deusꝯdire detractores qui nihil odireſolet eoꝝ que fecit Aut reſtāt dice̓ꝙ detractores nō ſūt ſua facturanō quidē ẜm eſſentiā ſed ꝓpter ſingularē eoꝝ maliciā In̄ ⁊ hac decā Btūs augꝰ vir ſcīa ⁊ vita vtiqꝫp̄clariſſimꝰ ad tantū deteſtabat̉ hͦviciū vt circa menſā vbi cōiter defacili lingue pcc̄ꝫ iuxͣ btī gregꝭ. dediuite epulone ſn̄iaꝫ ſe imiſcet hecmetra ꝓut in eiꝰ legēda reꝑit̉ ſcripta hr̄et Quiſqͥs amat dictis abſentū rōdere vitā Hāc mēſā nouerit indignā fore ſibi Et vt factoꝯꝓbaret ꝙ ſcpͥto ſtatuerat Cumquidā ep̄i ꝓut ibidē legit̉ ad eiusmenſam cepiſſēt incaute laxare linguā in detractionē abſentū aiebatNiſi. ceſſaret ip̄e illa metrā delerevellꝫ et de mēſa recedere Hinc ec̄eſt ꝙ religioni fūdatores cōſiderātes multiplex in lingue vicō pēdere aīe ꝑiculū ſanxerūt ꝓuidiſſīepro ſūmo remedio iuge ꝓ loco etꝑe ſuis ſeqͣcibus ſilētiū. certas pe

C CEIIIinas in robur ſanxionū ſuaꝝ ꝯtratrāſgreſſores adijciētes Et clarūeſt exꝑientia docēte ꝙ vbi cēſurahec ſilēcij ſeruat̉ artius ibi religioviget laudabiliꝰ et ꝑfectius Porro qͣꝫqͣꝫ cuſtodia oris cuiqͣꝫ ſit nc̄aria ꝓpter caueda mala p̄tacta ſpecialiter tn̄ hec oportūa eſt religioſis et ſacerdotibꝰ xp̄i quoꝝ ora nōdiabolicis loculationibꝰ ſed d̓inisdie noctuqꝫ laudibꝰ repleta eē dn̄tmaxīe etiā ꝓpter illa tremenda ſacroſc̄a corꝑis ⁊ ſāguinis xp̄i miſteria que ip̄oꝝ ora qͦtidie quaſi tangere hn̄t ¶ Demū male loqui volens loqui de alio debet pͥmo cōſiderare ſeip̄m. fragilitatē ſuaꝫ. ⁊ ꝓprios defectus. ⁊ quō indiget etiāmīa dei ip̄e ne cadāt ſicut ille cecidit de qͦ loqui intēdit imo iā ſimiliter et forte plus grauit̓ cecidiſſetniſi d̓inā gr̄a ſe p̄ſeruaſſet Nemoquippe ſc̄us aut innocens viribusſuis. Pēſet quoqꝫ ſi ip̄e eſſet in ſtatu alioruꝫ vt alij faciūt faceret etqn̄qꝫ peius Occaſiōe peccādi nanqꝫ q̄ valde multiplex eſt data difficile eſt non peccare imo ſingularedei donū tūc peccatū poſſe vitaē̓Nam ſi homo qui non niſi ſe et lingua ſuam regere habet ita ſepiusdeficit occaſione ſe offerēte vt cadat taꝫ facile in peccatū detractionis et cetera mala nec poteſt eſſedn̄s ſui ip̄ius qͥd rogo hic eſtimare pie debebit de ceteris qui nonſolum ſe ſed et alios multos diuerſorum et mirabilium morum