ab eccleſia

Iimo nec in laicis ſolū lege ſtante⁊ non fac̄ta diuinitus noua inſtitutione. Da oppoſitū. eccleſia deficere poſſet in ſuis gradibus ⁊officijs ierarchicis. In ſuis etiā ſacramentis vſqꝫ in finē Patet hocp̄ſupponendo ꝙ ſacerdos a nō ſacerdote ⁊ epiſcopꝰ a nō ep̄o neqͥtinſtitui. imo nec a tota multitudine laicorū aūt mulierū ſimul congregata. ſi per caſum mortui eſſent omnes ſacerdotes. Additū ēnō facta diuinitꝰ inſtitutiōe noua.quia ſpū ſancto dictāte ⁊ oꝑantenoua preſtari poſſet auctoritasqualis nōdū collata ē quēadmodū priuſqͣꝫ deus inſtituiſſet ſacerdotiū nouū ſupremū ⁊ alios inferiores grādus ierarchicos in eccleſia non dubiū qͥn hoc potueritPorro nulla cōmunitas vel vniuerſitas hoīm mortaliū ſimul congregata talem aliquē gradū nullo modo īſtituere potuiſſet cū poteſtate. qualis in quolibet reꝑiturq̄ ſupra naturā exiſtēs ipſam ſibip̄ſupponit ⁊ ſubſternit qͦdāmodoſic̄ forma materiā. Nec opinor ꝙaliquis doctorū theologorū ſenſerit in hoc contrarie quāuis verba quedā epiſtole cuiuſdā tractatus de cōcilio generali videri poſſunt aliqualit̓ hoc ſonare niſi benigno interprete foueant̉. Deducitur ꝓinde ꝙ nec hieronimꝰ necaliquis alioꝝ dicens eccleſiā velapl̓os ſibi cōſtituiſſe petrū. vt ſup̄mus eſſet ⁊ princeps int̓ eos ad

Eſciſma tollendū nō intelligūt hocniſi ꝙ eccleſia vel apl̓i declarauerūt ita eſſe cōſtitutū a xp̄o ⁊ hoctenendū fidelibus tradiderunt ⁊Ita ſaluatur illa que videt̉ ſuꝑ hacre inter hieronimū ⁊ ceteros varietas.Occaua conſideratioIferibilis eſt aut mutaabilis lege ſtante quelibetpolitia ciuilis monarchica ſeu regalis vt fiat ariſtrocratica ⁊ non ſic de eccleſia que invno monarcha ſup̄mo ꝑ vniuerſum fundata eſt a xp̄o. Poſſet deduci conſideratio tam a priori qͣꝫa poſteriori deducendo variationes que fuerunt in alijs politijsquia nullam aliā politiā inſtituitxp̄us īmutabiliter monarchicā. ⁊quodāmodo regalē niſi eccleſiā.Et oppoſitū ſentiētes de eccleſiaꝓ ſcꝫ fas ē eſſe plures papas autꝙ quilibet ep̄us eſt in ſua dioceſi papa vel paſtor ſup̄mus equales pape romano errant in fide ⁊vnitate eccleſie contra articulumillū ⁊ in vnā ſanctā ⁊cͣ ⁊ ſi pertinaces maneant iudicandi ſūt heretici. Sicut martinus de padua ⁊ qͥdā aliorū. Cōſonat ratio qͥa ſicutad vnam fidem ⁊ ad eadē ſacramenta obligant̉ omnes viatoresSic oportet vt nō eſſet ſciſma reductionē finalem fieri ad vnū ſupremū. Secus vbi cōmunitas regitur legibus ſolis naturalibus

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