theologia
tegente inſtar aaron. Quid etiamamor vehemens mentē id ē quidmors anime viuente ſpiritū quidnox illuminatiua tenebraruꝫ quidmors rachel in partu beniaminquid anagogica conuerſio iordānis retrorſum intelligentie ſe p̄ſentabunt et ſimiliaOctaua pars principalis agit de vi amoris qui amantēvnit cū deo ac ſtabilem facit ac requieſcere vſqꝫ ad finē pͥmi tractatus Ordine vero eſt cōſideratō. xlque remouet varios vnionis modos et ꝑuenit ad illum que etiamoſtendit qui aīam dicit̉ deo vnireMor vnit amantē cū amato ac ꝓinde hūc ſtabilireac ſiſtere facit cuꝫ illo: hecdc̄a eſt ſcd̓a amoris ꝓprietas Procuius intellectū loquēdū eſt aliqͥdde modis vnionū varijs ⁊ diuerſis Sed cū hec vnio de qua loquimur non corꝑalis eſt ſed ſpūalisde corꝑalibus vnionibꝰ nihil hicdicēdū eſt Iniones autē ſpūalesinuenimꝰ vt per inheſionē. ꝑ informationē. per actuationē. ꝑ aſſiſtentiam pͥncipalitatꝭ. per illapſū ꝑ ſuſtentationē ypoſtaticam vbi pl̓esnature in vnā ꝑſona ꝯueniūt Sedomniuꝫ ſup̄ma vnio eſt in diuinaeēntia ſeu natura in qua tres ꝑſone iūma vnitate ſubſiſtūt Sꝫ hasvniones tanqͣꝫ huic ꝓpoſito minꝰcōuenientes relinqͥmus Hec verovnio amātis cū amato ab ariſto.
in ethicꝭ. tangit̉ vbi ait amicus ēalter ego cuius vnionis ratio expͥmi videt̉ cū ab eodē dicitur Amicorū eſt idē velle ⁊ idē nolle. ſpūsergo noſter cū deo adheret per intimū amorē vnus ſpūs eſt cuꝫ eoper volūtatis ꝯformitatē. ſolꝰ enīamor ꝑfectus et perfecte deo adherēs. veraciter orat ſic fiat volūtas tua ſicut in celo et in terra etqui ſic orat orat vtiqꝫ in ſpiritu etveritate ſicut orandū eſſe veritasdocuit in euangelio Nam et ipſepatrē orauit dicēs verūtamen nōſicut ego volo ſꝫ ſicut tu Itaqꝫ quiſic vnitur deo et adheret per amoroſam volūtatis cōformitatē vtiqꝫ ſtabilit̉ in eo Ad quod trāducipoteſt illud pſalmiſte abſorpti ſūtiuncti petre iudices eoruꝫ id eſt indeo totaliter ſtabilitiagitCōſideratio. xli. de exroribus circa tranſformationemanime in deū et quid ſit ⁊ quomōetiaꝫ ꝯpletur exemplis oſtendit ⁊rationibus.Moroſa vnio mentis cuꝫdeo que fit per theologiamyſtica congrue tranſformatio nominat̉ ſicut btūs dionyſius ⁊ ſancti pr̄es locuti ſūt ſed inexplicatiōis modo varietas inuenitur Fuerūt enī qui dicerent ſp̄mrationalē dū ꝑfecto amore ferturin deū deficere penitus a ſe ac reuerti in ydeā ꝓpriā quam habuitimmutabiliter ac eternalit̓ in deo
A a 2