theologia.
ē tenebroſitati ſēſual̓ cogitatiōisimꝑmixtꝰ Pro cuiꝰ manuductiōepalpabli imaginemur ꝯformiterad diuinū Augl. in ſuo de tri. ꝙſit aliqͥs ſupͣ montē excelſū valdeAd cuiꝰ cacumen neqꝫ venti neqꝫnubes attingāt ſicut de olymponarrat Arꝭ. Subtꝰ veroᵇ quātusſit deſcēſꝰ ꝓcliuior ad infima tātaeſt illic tenebroſitas inquietior ꝑcōmixtioneꝫ et quādā incorporationeꝫ radioꝝ ſolariū cū ceterisimpreſſionibꝰ vt ſint venti pluuieniues grandines fulgurā et ſil̓iaConſtat hͦ exēplo ꝙ hō limpidiꝰliberius et expeditiꝰ circūfert oculos ſuos ad ferenū lumen ſolis ⁊celi dū ſb̓limiꝰ euectus eſt ⁊ ī qͣdāregione pura et tranquilla collocatus Cuiꝰ oppoſitū euenit dū ininferiorā dilabit̉ Ad hͦ exēplumreſpicit illud pͣs. Quis aſcendet īmontem dn̄i aut quis ſtabit ī loco ſancto eiꝰ Ductio qͦqꝫ illa diſcipulorū in montem excelſū valdedū figuratꝰ eſt ih̓s an̄ illos āptaeſt ſatis figura ſicut eſt aſcenſusmoyſi in montem ſynai dū e medio vocatꝰ eſt Conuertamꝰ nuncex hac re ſenſibili ꝯſiderationemnr̄am ad tres vires anime p̄ſcriptas que ſūt intelligētia ratio ſenſualitas ſeu imaginatio Et cōꝑemus ſenſualitatē infimo montis.rationē medio. ſupremo intelligētia Inuenimꝰ ꝙ ſi aīa ſtare poſſitin arce intelligentie ſine delapſu iinferiora ip̄a poterit libero intuitu circūquaqꝫ ſemet diffūde̓ nuncante nūc retro nūc dextroriū nūc
ſiniſtroriū Et h̓ ē oculꝰ ꝯtēplationis qui in Adam ante lapſū viuaciſſimꝰ puriſſimꝰ et expeditiſſimusfuerat Nūc ve nob̓ Totus vereextinctus eſt ſic̄ oculꝰ rationis obtenebrans et oculꝰ ſēſualitatis fere obruptus Attendamꝰ rurſus īhac ſimilitudine quēadmodū hōſtans in ſuꝑcilio montis talis videt libere cū volet non ſolum eaque iuxta ſe ſūt ſꝫ etiam ea q̄ ſubt̓ſe agūtur Et multo liberiꝰ ml̓toqꝫclarius qͣꝫ habitātes inferiꝰ imopurū ab impuro clarū a tenebroſo ſecernet qd̓ apd̓ inferiores velnūqͣꝫ vel raro fit. Non aliter aīaque in arcē intelligētie ꝓuehi meruerit et illic fixa ſteterit ſpectabitveluti de ſurſū ea omnia q̄ in ratione et ſēſualitate agūtur Iudicabit inſuꝑ in luce ſua et ꝑ lucemſuā de oībꝰ tāqͣꝫ ex regul̓ abſtractis et eternis innititur ẜm quashabēt regulari cete̓a oīa Exēplaad hͦ ſumi poſſēt in omni arte habente regulas ſuas ẜm qͣs iudicant periti in arte hac vel illa deſingularibus ſpectantibus ad artem ſuā qd̓ vtiqꝫ nequeūt imꝑitiIlle p̄terea qͥ pͥncipiorū noticiamclaram et ꝑfectā haberet videretin eis et ꝑ ea concluſiones ab eisdeducibiles clariꝰ qͣꝫ ip̄e ꝯcluſiōesin ſe videātur ab eis qͥ nō ꝑ pͥncipia concluſiones earūdeꝫ acceperunt Ex his patefactū habemusqͦ pacto ꝯtempl̓onis oculꝰ facilisē ⁊ expeditꝰ dū habet̉ qͣnqͣꝫ adqͥſitio ſit difficillima. Patet iiꝑ in
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