e ornatū ſpiritualiūunptiarū C CCxvlj

D9xdpars eiuſoē libri ꝓrſus repudianda reſcindedaqꝫ eſt tanqͣꝫ vl̓ maleexplicata. vel plane abhorrens etdiſcrepās a doctrina ſana doctorū qui de nr̄a btītudine locuti ſūtNec ſtat cū determinatōne exp̄ſſadecreral̓ ponētis btītudine nr̄amꝯſiſtere in duobꝰ actibus viſione ⁊fruitōne cū lumīe gl̓ie Etſi hoc itaeſt in bt̄ītudine ꝯſūmata ꝙ deusnō eſt viſio et claritas nr̄a eēntialis ſed tm̄ obiectalis. qͣnto magiserit hoc alienū in btītudinis qͣdāaſſiml̓atione imꝑfecta qͣm fas habe̓mꝰ hic deguſtare in via Ponitaūt tertia ꝑs libri p̄fati ꝙ aīs ꝑfecte cōtemplans deū nō ſolū videt cū per claritatē que eſt diuinaeſſentia ſed eſt ip̄amet claritas diuina Imaginat̉ eniꝫ ſicut ſcpͥta ſonant ꝙ aīa tunc deſinit eſſe in illaexn̄tia quā pͥus habuit in ꝓprio genere et ꝯuertit̉ ſeu tranſformat̉ etabſorbet̉ in eſſe diuinū et in illd̓ eēydeale defluit qd̓ habuit ab et̓noin eentia d̓ina. de qͦ eē dicit Ioh̓sin euāgelio Qd̓ factum eſt in ipſovita erat Et hoc eſſe p̄ſupponit auctor iſte cauſā nr̄e exn̄tie tꝑalis. eteſſe vnū cū eo ẜm eſſentialē exiſtētiam Addit ꝙ ꝑdit̉ aīa cōtēplantis ī eſſe tali d̓ino abiſſali ita vt reperibil̓ nō ſit ab aliqͣ creatura Similitudo talis poſſꝫ adduci q̄ nōtn̄ ab ip̄o ponit̉. ſi gutta modicavini in mare dilaberetur cōſtat ꝙmox abſorpta ꝯuerteret̉ in illud.Hec poſitio deficit in ml̓tis Quāqͣꝫ nō facile inducebar aliquid falſitatis ſuſpicari in illa tertia parte

Cqn̄ in alijs pͥoribꝰ tot vera altaqꝫcōſpexerā qn̄ etiā legebā obteſtationes auctoris ne cito dānaret̉ anō intelligētibꝰ ne peſſimarent̉ Etqꝛ ꝓfecto ꝓnior debꝫ eſſe doctoroīs ad pie interp̄tandū dc̄a aliēaſi fie̓i poſſit abſqꝫ fidei ⁊ ſimpliciūꝑiculo qͣꝫ ad rigide ꝯdēnandū Atuero diligens et repetita inſpectiodictoꝝ illoꝝ magis ac magis in illis errorē aperuit Hec āt ſūt pauca de dictis ſuis excerpta ad lr̄aꝫAit enī ſcd̓o ca. t̓tie ꝑtis In ipſaqͦdē ſui vacuitate ꝑ fruitiuū amorem ſpūs ꝑdit ſemet ip̄m Deniqꝫclaritatē nullo int̓mediāte ſuſcipitac ſine int̓miſſione ip̄a fit ea claritas quā accepit Et tertio capitl̓odependetqꝫ nr̄m eſſe creatū ab eēet̓no et ẜm eēntialē exn̄tiā vnū cūillo eſt Sequit̉ vniuerſi qͦꝫ ſupͣ ſuecreationē in vite ꝯtēplatiue altitudinē ſublimati vnū ſūt cū hac deifica claritate imo ip̄a claritas ipſiſūt. vidēt ꝓinde ſentiūt ⁊ inueniūtꝑ hoc deificū lumē ſe ẜm eſſe vitāqꝫ ſuaꝫ increatā. eandēqꝫ fore ſimplicē d̓initatis abiſſū Sequit̉ atꝫcū eo quo vident et qd̓ vident lumine idē fiūt Et pͥmo capl̓o dixerat Iniuerſi deuoti ſpūs vnū cūdeo ꝓfūdo amoris defluuio ſicutdefecti. nō quomōlibꝫ quidē vnūſed idip̄m qd̓ eſt ip̄a in ſe eſſentisdei eo modo quem beatifica bestitudo Et qͣrto capl̓o exp̄ſſius aitIlluc ſpūs eſt ſupͣ ſeip̄m tranſlatꝰet deo vnificatus guſtans vidēsqꝫ in vnitate viuide abiſſus in qua

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