Anagogicūde verbo

agogicūſupͣ mentē hoc eſt exp̄ſſe dionyſijquā poſſumꝰ ſub alijs verbis tradere ꝙ eſt vnio defectiua vl̓ defectio vnitiua in ꝯgnitione et amoēdei Sit enī defectio vnitiua in volūtate ſicut intellectū Circa qd̓ attēdendū iuxͣ triplicē grādū cōꝑationis grāmaticalis in metaphora fundatū ꝙ defectio ſeu pͥuatiovel tales termini dicētes negatōꝫin hac mat̓ia nō accipiūt̉ niſi ꝓutnegāt vel pͥuant̉ gradū ſuꝑlatiuūvel ſimplicit̓ ſicut in beatis vel reſpectu ꝯgnitionis vl̓ fruitiōis glorie ꝓ ſtatu vie Alioqͥn manifeſtaeſſet condictio neqꝫ diceret̉ plusaīa ꝯgnoſce̓ per eaꝫ qͣꝫ lapis autaſinus ꝓpterea nō dicimꝰ ꝙ ſit defectio ſolū. ſꝫ ꝙ eſt vnitiua defectōvel vnio defectiua Gloria pr̄i cūfilio et ſpū ſc̄o. p̄exigit hoīem eſſefidelē xp̄ianū. huiꝰ ſignū eſt ꝙ diuinus Dionyſius incipit hanc noticiā ꝑ orōem ad btiſſimā trinitatem Erinitas inqͦt ſuꝑcēntialis etſuꝑdeꝰ ⁊ ſuꝑoptime xp̄ianorū inſpector theoſophie dirige nos ⁊cͣ.Notet̉ in pͥmis. inuocatio trinitatis cuiꝰ nō hētur in via ꝯgnitō niſiꝑ fidē ſaltē. nō per gloriā Eſt igit̉hec noticia ⁊ inuocatio nō ad ſenſū ſicut ꝯſtat nō ad imaginationēnon ad intellc̄m viatoris Eſt igit̉ꝑ fidei myſteriū Gloriā pr̄i cuꝫ filio ⁊ ſpū ſc̄o ẜm myſteriū iure vocat̉ theoſophia xp̄ianoꝝ accōmodatius qͣꝫ theologia Cheoſophiaſiquidē dicit̉ magis a ſapore deiqͣꝫ a logos qd̓ ē ſermo vn̄ theoſophia noīat̉ qͣi ſapor dei. hͦ vidit qͥ

dixit ſapīam eſſe ẜm nomē ſuū qͣſiſapidā ſcīam Tribuit igit̉ diuinusdionyſius magiſteriū huiꝰ theoſophie ip̄i btīſſime t̓nitati vocās eāinſpectorē theoſophie xp̄ianorumIbi enī amor ibi oculus et inſpectio Prouenit aūt ex amoe̓ dei benigniter inſpicien̄ xp̄ianos cognitio ſcꝫ myſteriū q̄ eſt vnitiua defectio. ꝓpte̓a pͥmo capl̓o in lr̄a poſtorōeꝫ ad deū ⁊ exhortationē adthymotheū ſic ait Hic autē videquō nemo indoctoꝝ auſcultat ⁊cͣ.vocat indoctos xp̄ianos paganos idolatras ⁊ ph̓os imaginan̄ſua ſcīa deū poſſe ꝯp̄hendi qui tn̄poſuit tenebras latibulū eiꝰ Gl̓iapr̄i cū filio et ſpū ſc̄oSꝫ myſteriūfidei in viatoribꝰ pōt dicere negationē ſeu pͥuationē ꝯgnitiōis deiſcꝫ duplicē grādū ſuꝑlatm̄ ⁊ hocvel ſimplicit̓ ſic̄ in beatis vl̓ ẜꝫ qͥdet ꝯꝑatiue reſpectu tm̄ mō theoſophie btōꝝ. qui ꝑ myſteriū fidei n̄ꝯgnoſcūt Hotat̉ aūt iſta negatōſeu pͥuatio vel defectio ꝑ hāc p̄poſitionē ſuꝑ exēplū ſtatim in pͥmistribus adiectiuis additis ad hocſb̓ſtantm̄ t̓nitas. q̄ ſūt ſuꝑeēntial̓ſuꝑdeus ſupoptime. ẜm tria q̄ appropriant̉ t̓nitati Eſſentia vl̓ vnitas quo ad pr̄eꝫ ꝓuidā deitas qͦad filiū ⁊ optima deitas quo adſp̄m ſc̄m Cōſtat itaqꝫ ꝙ ſi eſſentiadeitas ⁊ bonitas accipiantur ẜmgradus ꝯgnitiōis dei pͥmos. Poſitiuū ſcilꝫ et ꝯꝑatiuū. cōpetit viatoribꝰ talis cognitio ſꝫ nō in ſuꝑlatiuo gradū qui eſt poſitiuꝰ ⁊ cōparatiuꝰ in beatis qͥbuſcūqꝫ r̄gni