¶ Folium¶ LXI
An̄ thuribulū ꝟo p̄mittit duos ceroferarios cū facul̓ accēſis. Prīo qꝛ dꝫ deſid̓riū⁊ gaudiū in cordibꝰ auditoꝝ accende̓ qͣtenus ⁊ libent̓ audiāt ⁊ gͣtant̓ obediāt. Inqͥbuſdā tn̄ eccleſijs thuribulū cereos p̄cedit. qm̄ or̄oes oꝑa ⁊ ꝟtutes de rōe famaꝫlucem ⁊ ſigͣ p̄cedūt. iuxͣ illud Lu. Luceatlux vr̄a ⁊c̄. Et illud. Et ꝟtus exibat de illo ⁊ ſanabat oēs. Scd̓o ſacerdos vel ep̄sp̄mittit an̄ diaconū duos acolitos portātes cereos ⁊ incēſuꝫ. ad notādū ꝙ xp̄s p̄mittebat binos nūcios an̄ faciē ſua ī oēmciuitatē ⁊ locū qͦ ip̄e erat vēturꝰ p̄ferēteschoruſcatōes miraculoꝝ ⁊ odorē ꝟtutuꝫUn̄ reu̓ſi dixerūt. Dn̄e in noīe tuo etiamdemonia ſubijciūt̉ nob̓. facies em̄ xp̄i cōuenient̓ h̓ intelligūt̉ apl̓i qͥ normā doctrine ſue popul̓ oſtēdebant. ꝓpt̓ qd̓ ip̄is aiebat. Qui vos recipit me recipit Tertō iōlibrū euāgelij p̄cedit thuribulū ⁊ candelabra. qꝛ doctrinā xp̄i ꝟtus ⁊ fama p̄ibant.euāgeliſta teſtāte. Exiuit ih̓s in ꝟtute ſpiritus in galileā ⁊ fama exiuit de illo ī vniu̓ſam regionē. ⁊ ip̄e docebat in ſynagogꝭeorū. Quarto ꝓpt̓ cām in ſcd̓a ꝑte ſub ti.de acolito ſcriptā. Rurſus duo cerei illuminati doctores eccl̓e ꝑ qͦs eccl̓a illuminatur. ⁊ qͥ dn̄t hr̄e noticia vtriuſqꝫ teſtamenti deſignāt̉. hinc eſt ꝙ ip̄i cerei plerūqꝫ qͥbuſdam diu̓ſoꝝ coloruꝫ lineis decorant̉.ad notandū ꝙ ꝑ doctores ip̄os ſacra ſcriptura diu̓ſis ſenſibꝰ exponit̉ ꝓut dictumeſt in ꝓhemio libri. Si ꝟo linee ip̄e aureevl̓ argentee ſint deſignāt ꝙ in ip̄is doctoribꝰ eſt aurū ſapīe. ⁊ argentū eloquentie.Ul̓cerei ip̄i deſignāt duo teſtamēta qͥbuſgenꝰ humanū illuminat̉. vl̓ legē ⁊ ꝓphetas qͥ in qͥbuſdā eccleſijs dū euāgeliū legitur in pauimēto ponūt̉. qm̄ legis vmbra⁊ ꝓph̓aꝝ enigmata ꝑ lumē euāgelij. etiaꝫab hūilibus intelligūt̉. qꝛ ꝑ euāgelicā doctrinā lex ⁊ ꝓphetia penitꝰ euanuerūt inlr̄a. In quibuſdā tn̄ eccleſijs in diebusⁱ ꝓfeſtis vnꝰ puer cū vno tm̄ cereo diaconūp̄cedit. ꝑ qd̓ ſignificat̉ ꝙ pͥmū xp̄i aduētūqͥ humil̓ fuit ⁊ occultꝰ ꝑuenit tm̄ vnꝰ curſor .ſ. ioh̓s baptiſta qui fuit lucerna ꝟbi. īdiebꝰ ꝟo feſtiuis duo cerei p̄cedunt qꝛ inſcd̓o aduētu qui ſolēnis erit ⁊ manifeſtusduo p̄mittēt̉ p̄cones .ſ. helias ⁊ enoch. qͥinterficiēt̉ ab ātixp̄o ī ierl̓m qd̓ ſignificat̉
ꝑ extinctōꝫ cereoꝝ. De cādelabrꝭ ⁊ etiamcereis alit̓ dictū ē in pͥma ꝑte ſub ti. de picturꝭ. An̄cedit qͦꝫ crux pͥmo ad notādū ꝙdiaconꝰ dꝫ p̄dicare crucifixuꝫ. Scd̓o ꝙ qͥeū intuet̉ ꝑ fidē ſanat̉ a morſu ẜpētꝭ ātiqͥ.ip̄e em̄ eſt ẜpēs in palo. Tertio crux p̄cedit euāgeliū in ſignū ꝙ p̄dicator dꝫ ſequicrucifixū. Un̄ dn̄s inqͥt petro Seq̄re me.Ioh̓. xxj. Pꝰ hͨ diaconꝰ ſuꝑ ambonē aſcēdit. d̓r aūt ambo. onis. pulpituꝫ vbi legit̉euāgeliū. ab ambio. bis. qꝛ locꝰ ille gͣdibambit̉. ſunt eī in qͥbuſdā eccleſijs duo paria gͣduū ſiue duo aſcēſus ī illū ꝑ mediuꝫchori. vnꝰ a ſiniſtrꝭ vicꝫ ꝟſus oriētē qͦ fiataſcēſus. alt̓ a dextris vicꝫ ꝟſus occidēteꝫqͦ fiat deſcēſus. vt p̄miſſuꝫ ē. vl̓ aſcēdit abauſtrali ꝑte. nā xp̄s a bethel .i. bethleeꝫ q̄eſt ad auſtrū veīt in ierl̓m. Un̄ d̓r. Deꝰ abauſtro veniet. Aſcendit gͦ ſuꝑ ambonemad notāduꝫ ꝙ xp̄s ambit oēs qͥ cuſtodiūtꝟbū euāgelij. ⁊ vt poſſit ambiri ⁊ ſic melius ab oībꝰ intelligi Itē aſcēdit vt ī edicto⁊ alta voce annūciet euāgeliū tāqͣꝫ vbiqꝫ⁊ ab oībus audiendū. iux illud ꝓpheticūSuꝑ mōtē excelſū aſcēde tu qͥ euāgelizaſſyō. exalta in fortitudīe vocē tuā. ⁊ dn̄s īqͥt in euāgelio. qd̓ dico vob̓ in tenebrꝭ dicite in luce. ⁊ qd̓ in aure auditꝭ p̄dicate ſuꝑtecta. vt imitet̉ dn̄m qui in montē aſcēditvt euāgeliū p̄dicaret. ⁊ aꝑiens os ſuū docebat diſcipl̓os ſuos di. Btī pauꝑes ſpū⁊cͣ. lex etiā in mōte data eſt. euāgeliū gͦ inalto ⁊ eminēti loco legit̉. qꝛ doctrīa euangelica dilatata fuit vbiqꝫ traꝝ. Un̄ in omnem t̓rā exi. ſo. eo. ⁊cͣ. Epl̓a ꝟo in loco inferiori. qꝛ lex ⁊ ꝓph̓e q̄ ꝑ illā figurāt̉ clauſa fuerūt in iudea. vn̄ Notus in iudea deus ⁊cͣ. Preterea ꝑ epl̓am p̄dicatio veterꝭteſtamēti q̄ humilior. ꝑ euāgeliū noui teſtamēti q̄ excellētior eſt intelligit̉. doctrina em̄ xp̄i vl̓ lex euāgelica excellit apl̓icā⁊ apoſtolica legalē doctrinā. Un̄ apl̓s adHeb̓. vij. Lex neminē ad ꝑfectiōeꝫ duciteuangeliū autē dat ſalutem oī credenti. īmiſſa tn̄ ꝓ defunctis nō in loco eminētiori. ſed iuxta altare euāgeliū ⁊ epl̓a legunt̉ad notandū ꝙ qͣꝫtū ſpectat ad defunctostalia nō ſunt p̄dicatōes q̄ viuis publice fiunt. Ip̄is aūt cū ſint abſentes fieri neq̄ūtpublice vel occulte. ẜꝫ magis ſunt ꝓ ipſisor̄oes ꝑ qͣſ ad chriſtū qͥ ꝑ altare ſignificat̉