Foliumꝯ

ꝑtinent noua peluis habeat̉. Palle veroid eſt. corꝑalia in alia pelui lauent̉. Uelaqͦꝫ ianuariū .i. cortine q̄ extendunt̉ ī eccleſijs in feſtis ⁊ ī qͣdrageſima ī alia pelui lauent̉. Hinc ē ꝙ ſtatutū ē ī ꝯcilio ylerden̄.ꝙ ad corꝑale lauanduꝫ ⁊ ad pallas altarꝭꝓpria habeāt̉ vaſa foris ī qͥbꝰ nihil aliudlauet̉ Sꝫ ⁊ ẜm eūdē clementē ſi altarꝭ palla .i. veſtimenta altaris vel cathedra in qͣſedet ſacerdos ſacris veſtibꝰ indutꝰ. vl̓ cadelabrū. vl̓ velū .i. pānus vel cortina ſuꝑaltare pendēs fuerint vetuſtate ꝯſumptacrement̉. ⁊ cineres vel in baptiſterio vel īpariete aūt ī foſſis pauimētoꝝ vbi non fittranſitꝰ iactent̉. Et noͣ ꝙ eccleſiaſtica ornamēta benedicūt̉. vt dicet̉ ſub ti. de ꝯſecrationibꝰ ⁊ vnctionibus.¶ De campanis.Ampane ſūtcvaſa eneā in nola ciuitate cāpanie pͥmo iuuēte. Maiora itaqꝫvaſa capane a cāpania regione. mīora vero nole a nola ciuitate dicunt̉. Pulſaturaūt ⁊ bn̄dicitur cāpana. vt ꝑ illiꝰ tactuꝫ ⁊ſonitū fideles inuicē inuitent̉ ad p̄miuꝫ. ⁊creſcat in eis deuotio fidei. fruges. mētes⁊ corꝑa credentiū ſeruēt̉. ꝓcul pellāt̉ hoſtiles exercitus. ⁊ oēs inſidie inimici. fragor grādinū. ꝓcella turbinū. impetꝰ tēpeſtatu ⁊ fulgurum temꝑent̉. infeſtaqꝫ tonitrua ⁊ vētoꝝ flama ſuſpendat̉. ſpūs ꝓcellaꝝ ⁊ aeree poteſtates ꝓſternant̉. vt hͦ audiētes ꝯfugiant ad ſancte mr̄is eccl̓ie gremiū an̄ ſancte crucis vexillū cui flectit̉ oēgenu ⁊cͣ. ſicut hec ſingula in bn̄dictionibꝰcāpane habent̉. Sciēdū aūt eſt ꝙ cāpaneqͣrū ſonoritate ꝯuenit ppl̓s ad eccl̓iam adaudiendūt ⁊ clerus ad annūciāduꝫ manemiſcd̓iam dn̄i ⁊ ꝟitateꝫ eiꝰ ꝑ noctē. ſignificāt tubas argēteas qͥbꝰ in vereri lege populus ad ſacrificandū accerſiebat̉. de quibus dicet̉ in .vj. ꝑte ſub penthe. Quēadmodū enī vigiles in caſtris tubis. ſic ⁊ eccleſiaꝝ miniſtri cāpanaꝝ ſonitū ſe excitātvt cōtra inſidiātē dyabolū ꝑnoctent. Signa igit̉ noſtra enea ſonoriora ſunt tubisveteris legis. qꝛ tūc notus erat deus ī iudea tm̄. nūc vero in omni terra. Sūt etiādurabiliora. ſignificāt enī p̄dicatiōeꝫ noui teſtamēti fore ampliꝰ duraturā tubis ⁊

ſacrificijs veteris legis. qꝛ vſqꝫ ad mundifinē. Siqͥdē cāpane p̄dicatores ſignificātqͥ fideles ad ſil̓itudinē cāpane ad fidē vocare dn̄t. qd̓ ſignificatū eſt ī eo ꝙ dn̄s p̄cepit moyſi vt faceret veſtem ſūmo pōtificihabēte. lxxij. tintīnabula q̄ ſonarēt cū pōtifex ī ſancta ſanctoꝝ ingrederet̉. Ip̄m gͦvas os p̄dicatoris deſignat. iuxͣ illd̓ apl̓i.Factꝰ ſū velut es ſonans ſiue cimbalū tinniens. Duricia metalli fortitudinem deſignat in mēte p̄dicatoris. Un̄ dn̄s. Dedifrontē tuā duriorē frontibꝰ eoꝝ. Plectrūſiue ferrū qd̓ interiꝰ ex vtraqꝫ ꝑte feriensſonū reddit: doctoris lingua q̄ ſcīa ornat̉⁊ q̄ vtrūqꝫ teſtamētū reſonare fac̄ figuratPrelatus gͦ abſqꝫ ſcīa p̄dicationis eſt qͣſicāpana ſine plectro. iuxͣ illud Gregꝰ. Sacerdos ſi p̄dicationis eſt inſcius. quā clamoris vocē daturus eſt p̄co mutus. ē enīquaſi canis mutus latrare nō valēs. Ip̄aꝟo ꝑcuſſio denotat ꝙ p̄dicator pͥmuꝫ debet per correctionē ī ſe vicia ferire ⁊ poſtmodum ad aliena exprobāda accedere necontra doctrinā apl̓i alijs p̄dicans ip̄e reprobus inueniatur. Unde psͣ. Peccatoriauteꝫ dixit deus qͣre tu enarras iuſticiasmeas ⁊ aſſumis teſtamētuꝫ meū ꝑ os tuūSue nanqꝫ actionis exemplo plerūqꝫ accendit qͦs eruditione ẜmonis mouere: nequit. Uinculū ꝟo quo plectrū vaſi ꝯiungit̉ ſeu ligat̉ ē moderatio qͣ lingua tꝑaturq̄ ad tractū corde. id eſt. ad autoritatē ſcripture linguā mouet p̄dicatoris. Lignū inquo cāpana pēdet lignū dn̄ice crucis ſigͣtqd̓ ideo qn̄qꝫ a ſuꝑioribꝰ cōtinet̉: qꝛ cruxab antiquis patribꝰ nunciat̉. Inſtrumenta qͥbus ip̄m lignuꝫ alligatū ſeu affixū eſtoracula ſunt ꝓph̓aꝝ. Ligatura ꝟo ferreaqͣ cāpana ligno ꝯiūgit̉ charitatē denotatꝑ quā p̄dicator indiſſolubilit̓ cruci affixꝰgl̓iat̉ dicēſ: Mihi abſit gloriari niſi ī xp̄odo. no. Cauilla ligno affixa qua mediātecāpana pulſatur rectā p̄dicatoris mētē ſignat qͣ diuinis mādatis inherēs illa fideliū auribꝰ ꝑfrequentē pulſationē inculcatFunis aūt ab illa pendēs qua campanapulſatur eſt humilitas ſeu vita predicatoris. Funis etiā ip̄a vite noſtre menſuramoſtendit. Adhuc cuꝫ funis initiū habeata ligno a quo cāpana pendet per qd̓ cruxdominica intelligitur: recte ſacrā ſcriptu

b 5