Talis fuit humilitas chriſti: talis etiam eſt humili-tas angelorum et ſanctorum in gloria.Incipit quarta pars de deſcenſionibꝰſpiritualibus que ſunt in duplici differen-tia: videlicet ad ſeip̄m et ad proximum¶ Capitulū. lxiiij.Udiſti nūc o hō deſcenſus qͥbꝰ deſcendiſti.id ē audiſti qualit̓ aſcenſiōes ī corde debeasdiſponere/ et qͥbus exercitijs et gradibꝰ aſcēdere. qͦmō ꝑ deuotā orōem debeas diuinū auxiliū īplora-re. quale qͦꝫ ſis p̄miū recepturus. Et hec ſūt illa qͥn-qꝫ que tibi in principio ꝓponebāt̉. Sꝫ quia diuinaſcriptura de his aſcenſionibꝰ alibi loquit̉ dicens:Uidit Iacob ſcalaꝫ erectā et angelos dei aſcēdēteset deſcendētes in ea: miraris forſitā: quō in his aſcē-ſiōibꝰ angeli viri vtiqꝫ ſctī deſcēdūt. Naꝫ ꝙ aſcēdūtnō ē mirādū. Quis aūt hoc nō abſurde poſſit ītelli-gi ꝙ etiā ip̄i ſancti viri qͣꝫdiu ꝑegrināt̉/ qͣꝫdiu pregrauant̉ in corꝑe quod corrumpit̉ nō ita pn̄t cōtinue ⁊indeſinēt̓ aſcēdere/ qͥn aliqn̄ corruptibilitatis pōde-re grauati deficiāt in aſcenſu/ ⁊ deſcendant ad tēpusrelaxando exercitiū ſpūale. Alie tn̄ ſūt deſcenſionesvtiles et ad ꝓpoſitū magꝭ cōuēiētes/ qͥbꝰ etiā veri aſcēſores et viri ſpūales interdū ꝓ tꝑe aſcēſiones ſuasinterrūpūt et aſſumūt ſibi vtiles deſēſiōes. Vt autēbreuit̓ has deſcēſiōeſ cōp̄hēdas due ſūt hmōi deſcēſiōes. Una qͣ hō deſcēdit ad ſeip̄m. Scd̓a qͣ deſcēditad ꝓximū: et hec vtraqꝫ deſcenſio ē tribꝰ gradibusſubdiſtincta.