Druckschrift 
1 (1493) Sermones de tempore. Pars hiemalis
Entstehung
Einzelbild herunterladen
 

Tabula

IIncipit tabula in ſermones ſancti Uincentij tꝑis hyemalis alphabetico ordine ſinguloꝝ in his ꝯtentoruꝫdemonſtratiua directiua.De litteraSeEr caliginoſus an locus penal̓ demonū ſit. ſermone. ij. dominice in ſeptuageſimaAudiēdi verbū dei tres modos Reqͥre ẜmone dominice IudicaAugmētū corꝑale xp̄i. Reqͥre ſermone. ij. dominice infra octauas epiphanieAuctoritatē ꝯfitēdi ꝯfeſſor dꝫ hr̄e. ẜmōe qͥnte ferie poſt Iudica.Auaricie ſpeciēs. Reqͥre ſermone ſcd̓o quarte ferie poſt InuocauitAuaricie ſeptē ſpēs Require ẜmone ſcd̓o qͥnte ferie poſt OculiAbſoluit xp̄s mulierē in adulterio dep̄henſam dicēs ſibi vade. nullā pnīam ſibi iniungendo. Reqͥre ẜmone ſabbati poſt OculiAccepit ih̓s duos ſctōs veterꝭ teſtamēti moyſen videlicꝫ helyā in ſua gl̓ioſa trāſfiguratiōe. ẜmone.. ſabbati poſt InuocauitAccepit ih̓s ī ſua gl̓oſa trāſfiguratiōe dūtaxat tres diſcipl̓os.. j. ſabbati pꝰ InuocauitAccuſatōes qͣttuor qͥbꝰ iudei xp̄m accuſauerūt. de qͥbꝰ ſe excuſauit. ex excuſatōe multiin xp̄m crediderūt. ſermone tertie ferie poſtLetare.Accuſationes ſeptē qͣs pueri ſine baptiſmodecedentes faciūt. ẜmone tertie ferie pꝰ palmarumAd habēdū deū ꝓpe. ſeptē vie nob̓ neceſſarieſunt. ſer. vij. ſcd̓e dn̄ice aduentusAdorat̉ xp̄us in ſpū ſex modis. ſermone ſexteferie poſt OculiAduētꝰ xp̄i triplex ad quēlibet pctōrē ſeꝯuertere volentē. ſer. vij. tertie dn̄ice aduētusAd adorationem ꝑfectam duo reqͥrunt̉. ſermone pͥmo epiphanie dn̄iAdoratio digna triū regum. ſermone pͥmoepiphanie dn̄i.Adoratio gaudioſa xp̄m ſctī pr̄es ī limboadorauer̄t qn̄ ad ip̄os ī morte ſua ſctīſſimadeſcēdit. hēt̉ ẜmōe ſabbati ī vigilia paſceAltare ꝯſecratū laicꝰ accedere tāgereſumat. ẜmone in octaua epiphanieAmbulatio fortis ſanctoꝝ triū regū. habet̉mone pͥmo epiphanie dn̄i

Angeli ſancti vtrum aliquid cooperent̉ admortuoꝝ reſurrectionē. ẜmone pͥmo pͥmedn̄ice aduentus.Anima triplici noīe nominat̉. ẜmone tertiopͥme dn̄ice aduentusAnime a corꝑe recedētis triplex opꝰ. Reqͥreẜmone. iij. pͥme dn̄ice aduentus.Antichriſti deceptiōes ꝯͣ xp̄ianos. ẜmone ſecunde dn̄ice aduentus.Angeli ī natiuitate xp̄i qͣre paſtoribꝰ miſſi ſūtſermone natiuitatis xp̄iAngeliſtelle dicunt̉.. j. in eph̓ia dn̄iAnime bone ꝑfecte poſt hoīs mortē ſtatimtria ꝯtingūt. ſer. iiij. in eph̓ia dn̄i.Anima quomō ad purgatorium portet̉. ſer.qͣrto ephiphanie dn̄iAnima ab operibus que ab homine fiuntprius meretur vel demeretur. ſermone. iiij.epiphanie dn̄iAnima xp̄i poſt mortem eius ſanctiſſimamquo iuit aut qͥd fecit ꝑpulcre declarat̉ ẜmone in vigilia paſceAnime ſeꝑate ſe mutuo cognoſcunt. ẜmoneſcd̓o dn̄ice in ſeptuageſimaAnimā peccatricē xp̄s curare volēs ſeptēditiones ſeruat. vt habet̉ ẜmone qͥnte feriepoſt diem cinerum.Anima ad xp̄m aſcendere volens ad modūpalme diſpoſita eſſe debet ſeptem ramoshabet. ſuꝑ quēlibet auem vnā florē. ẜmone pͥmo in die ſancto palmaꝝAperti ſunt celi cum xp̄s baptizaret̉ cum tn̄omnia chriſto aperta ſunt. ſermone in octaua epiphanieApoſtoli xp̄m clare ip̄is loquentem non intellexerūt. cum tn̄ ip̄is aperte loqueret̉. quare euangeliſta dicat. ẜmone pͥmo dn̄ice īquinquageſima.App̄ciātes ſe generis nobilitate ꝯtra hoshabetur moralizatio quedam. ẜmone qͥnteferie poſt inuocauit.Aquile natura ad ꝑſonā ſuꝑbā moralizata.habet̉ ẜmone. ij. dn̄ice in octaua eph̓ieArticuli fidei quidā ad diuinitatē. quidā ꝟoad humanitatē xp̄i ꝑtinent. ẜmone quartodn̄ice tertie aduentus.Arma quibꝰ demon erat armatꝰ xp̄m indeſerto tēptauit. ſer. dn̄ice InuocauitArgumēta qͣttuor xp̄s ꝯtra iudeos ad eoꝝſuꝑbiā corrigendā extirpādā arguit. ẜmone qͥnte ferie poſt InuocauitArbitrium liberum deus vnicuiqꝫ dimittit