fidelibꝰ ſūt utili a (ꝯfirmata) miraculis (fcā in veltate) i.ab eo qui nō mētitur (et eqͥtate) .i. ab eo qͥ nichil iniquūmandat. ¶ Aſſignās ꝓpheta tēpus inſtitucōis ſacra-mēti qd̓ fuit in cena imminēte paſſione ait / tūc. Redēptionem miſit dn̄s ppl̓o ſuo) qꝛ xp̄us ex obediētia dei pa-tris venit ad ſuā paſſionē per quā redemptū eſt genushūanū/ et tūc (mādauit) id ē inſtituit euchariſtie ſacra-mentū qd̓ (teſtamētū) dicitur in euāgelio mathei. xxvi.inſtituit dico (ineternū) nō ad tꝑus ſicut ſacrificia legalia qͥbꝰ ſuccedit hoc ſacrificiū/ huic aūt nullū aliud ſuc-cedit niſi vita beata in qua eſt plena fruitio xp̄i cōtēti inhoc ſacram̄to. ¶ De fructu ſacram̄ti huius ait. S āctūeſt nomē eius) ſcm̄ ē ī ſe/ et ſcm̄ ē effectiue qꝛ digne ac-cedētes āplius ſanctificat (terribile) ꝙͣtū ad indigneaccedētes quos dānat (initiū) aūt (ſaporis) et illiuacō-nis in hoc ſacram̄to (ē timor dn̄i) qͥ purgat palatū abamaritudine pcc̄i et facit bn̄ ſapere qd̓ ſapidū eſt.Sn̄ ſeqͥtur. Intellectus) dignitatis ſacram̄ti euchariſtie (ē bonus) ſcꝫ utilis (ſumentibꝰ illud. hijs qui ſicutintelligūt ita ad eius ſuſcepcōem ſe diſponūt) cuius ſa-cram eti (laudacō manet) in eccleſia (in ſeculū ſeculi)¶ Pſalmus. Cxi. In quomonet ad laudem dei.ix qui non ꝑ deuia huius mūdi q̄-ed¶S Vlt rit bearitudinē ſed (qui) timorofiliali (timet deū) offendere/ ideo beatus beatitudīe ſpeiqꝛ talis (mādata eiꝰ cū vero affcū amoris adimplet ſeuadimplere cupit) ¶ Proph̓a de p̄mio timētū deum ait/opus timētis deū ⁊ ex cai̓tate adimplētis mādata eiusfaciet eū. Potēs in terra) viuētiū ad emēdū regnūceloꝝ ⁊ merendum vitā beatā et (imitatores iuſtorum