tuū ſuꝑ nos: ſic̄ locutꝰ es in manu puerorumtuoꝝ ꝓphetarū dicēs. Sic dicit dn̄s. Inclinate humerū vr̄m ⁊ ceruicē vr̄am ⁊ oꝑa facite regi babylonis. ⁊ ſedebitis in t̓ra quaꝫ dedi patribꝰ vr̄is. Ꝙ ſi nō feceritꝭ nec audieritisvocē dn̄i dei vr̄i oꝑari regi babylonie. defectionē vr̄am faciā de ciuitatibꝰ iuda ⁊ a forishierl̓m ⁊ auferā a vob̓ vocē iocūditatꝭ et vocem gaudij ⁊ vocē ſpōſi ⁊ vocē ſponſe et eritoīs terra ſine veſtigio ab inhabitātibus eamEt nō audierūt vocē tuā vt operarēt̉ regi babylonis: ⁊ ſtatuiſti ꝟba tua q̄ locutꝰ es in manibus pueroꝝ tuoꝝ ꝓph̓arū vt trāſferent̉ oſſa regū nr̄orū ⁊ oſſa patrū nr̄orū de loco ſuo.Et ecce ꝓiecta ſunt in calore ſol̓ ⁊ in gelu noctis ⁊ mortui ſunt in doloribꝰ peſſimis. in fame ⁊ in gladio et in emiſſione. Et poſuiſti tēplū in quo inuocatū eſt nomen tuū in ipſo ſic̄hec dies ꝓpter iniqͥtatem domꝰ iſrl̓ ⁊ domusiuda. Et feciſti in nob̓ dn̄e deꝰ nr̄ ẜm oēm bonitatē tuā ⁊ ẜm oēm miſerationē tuā illā magnam ſic̄ locutꝰ es in manu pueri tui moyſi īdie qua p̄cepiſti ei ſcribere legē tuā corā filijsiſrl̓ dicēs. Si nō audieritꝭ vocē meā: multitudo hec mag ꝯuertet̉ in minimā gentē. qͦniaꝫeos diſꝑgam. qꝛ ſcio ꝙ me non audiet ppl̓us.Populꝰ eſt em̄ dura ceruice. Et cōuertet̉ adcor ſuū in terra captiuitatis ſue ⁊ ſciēt qͥa egoſum dn̄s deus eoꝝ. Et dabo eis cor ⁊ intelligent ⁊ aures ⁊ audiēt. Et laudabūt me in terra captiuitatis ſue ⁊ memores erūt noīs mei.Et au̓tent ſe a dorſo ſuo duro. ⁊ a malignitatibus ſuis: qꝛ reminiſcent̉ viā patruꝫ ſuorū qͥpeccauerūt in me. Et reuocabo illos in terrāquā iuraui pr̄ibus eoꝝ abraā yſaac et iacob.⁊ dn̄abunt̉ eis. Et ml̓tiplicabo eos ⁊ nō minorabunt̉. Et ſtatuā ill̓ teſtamētū alterū ſempit̓nū vt ſim illis in deū ⁊ ip̄i erūt mihi in populum. Et non mouebo amplius ppl̓m meuꝫfilios iſrael a terra quā dedi eis.T nūc dn̄e oīpotēs deꝰ iſrael aīa ī anre Iguſtijs ⁊ ſpūs anxiꝰ clamat ad te. Audi dn̄e ⁊ miſerere qꝛ deꝰ es miẜicors⁊ miſerere nr̄i qꝛ peccauimꝰ an̄ te. Quia tu ſedes in ſempit̓nū. ⁊ nos ꝑibimꝰ in euuꝫ. Dn̄eoīpotēs deꝰ iſrl̓ audi nūc orationē mortuorūiſrl̓ ⁊ filioꝝ ip̄orū qͥ peccauerūt an̄ te. ⁊ nō audierūt vocē dn̄i dei ſui. ⁊ agglutinata ſūt nobis mala. Nolo memīſſe iniqͥtatꝭ pr̄m nr̄orū.ſꝫ memēto manꝰ tue ⁊ noīs tui in tꝑe iſto. qͥatu es dn̄s deꝰ nr̄. ⁊ laudabimꝰ te dn̄e. qꝛ propter hͦ dediſti timorē tuū in cordibꝰ nr̄is ⁊ vinuocemꝰ nomē tuū ⁊ laudemꝰ te in captiuitate nr̄a. qͥa ꝯuertimur ab iniqͥtate pr̄m nr̄orum qͥ peccauerūt an̄ te. Et ecce nos in captiuitate nr̄a ſumꝰ hodie qͦ nos diſꝑſiſti in īpro-Baruchperiū ⁊ in maledictū ⁊ in peccatū ẜm oēs iniqͥtates pr̄m nr̄orū qͥ diſceſſerūt a te dn̄e deusnr̄. Audi iſrl̓mandata vite: auribꝰ ꝑcipe vtſcias prudentiā. Quid eſt iſrl̓ ꝙ in t̓ra inimicorū es? Inueteraſti in t̓ra aliena: coinqͥnatꝰes cū mortuis. Deputatus es cū deſcendētibus in infernū: dereliqͥſti fontē ſapiētie. Naꝫſi in via dei ambulaſſes: habitaſſes vtiqꝫ ī pace ſuꝑ terraꝫ. Diſce vbi ſit prudentia. vbi ſitꝟtus. vbi ſit intellectꝰ. vt ſcias ſil̓ vbi ſit lōgiturnitas vite ⁊ victꝰ. vbi ſit lumen oculoruꝫ⁊ pax. Quis inuenit locū eiꝰ? Et qͥs intrauitin theſauros eiꝰ? Ubi ſunt pͥncipes gentium⁊ qͥ dn̄ant̉ ſuꝑ beſtias q̄ ſunt ſuꝑ terrā? Quiin auibꝰ celi ludunt qͥ argentū theſaurizāt etaurū in quo ꝯfidūt hoīes ⁊ nō eſt finis acqͥſitōis eorū. Qui argētū fabricāt ⁊ ſoliciti ſūt.nec eſt inuentio operū illorū. Ext̓mīati ſunt⁊ ad inferos deſcēderūt. ⁊ alij loco eoꝝ exurexer̄t. Iuuenes vider̄t lumē ⁊ habitauerūtſuꝑ terrā. Uiā aūt diſcipline igͦrauerūt neqꝫītellexer̄t ſemitas eiꝰ neqꝫ filij eorū ſuſceperūteā. A facie ip̄oꝝ lōge facta eſt. Nō eſt auditain t̓ra chanaan neqꝫ viſa eſt in theman. Filijqͦꝫ agar qͥ exqͥſierūt prudentiā q̄ de terra eſt:negociatores t̓re ⁊ theman. ⁊ fabulatores etexqͥſitores prudētie ⁊ intelligētie. viam autēſapīe neſcier̄t neqꝫ cōmemorati ſunt ſemitaseiꝰ. Diſrl̓ qͣꝫ magͣ eſt domꝰ dei: ⁊ ingēs locuspoſſeſſiōis eiꝰ. Magnꝰ eſt ⁊ nō hꝫ finem. excelſus ⁊ īmēſus. Ibi fuerūt gigātes noīati: illi qͥ ab initio fuerūt ſtatura magͣ ſciētes bellūNō hos elegit dn̄s: neqꝫ viā diſciplīe īuenerunt. ꝓpt̓ea ꝑierūt. Et qm̄ nō habuerūt ſapientiā interierūt ꝓpter ſuā īſipientiam. Quisaſcēdit in celū ⁊ accepit eā ⁊ eduxit eā de nubibus? Quis trāſfretauit mare ⁊ inuenit illā⁊ attulit illā ſuꝑ aurū electū? Nō eſt qͥ poſſitſcire vias eiꝰ: neqꝫ qͥ exqͥrat ſemitas eiꝰ. Sꝫ qͥſcit vniu̓ſa nouit eā. ⁊ adinueīt eā prudentiaſua. Qui p̄ꝑauit terrā in et̓no tꝑe. ⁊ r̄pleuiteā bipedibꝰ ⁊ qͣdrupedibꝰ Qui emittit lumē⁊ vadit. ⁊ vocauit illd̓: ⁊ obedit illi ī tremoreStelle aūt dederūt lumē in cuſtodijs ſuis: etletate ſunt. Vocate ſunt ⁊ dixerūt. AſſumusEt luxerūt ei cū iocūditate: qͥ fec̄ illas. Hic ēdeꝰ nr̄. ⁊ nō eſtimabit̉ aliꝰ adu̓ſus eū. Hic adinuenit oēm viā diſcipline. et tradidit illā iacob puero ſuo ⁊ iſrl̓ dilecto ſuo. Poſt hec interrꝭ viſus eſt: ⁊ cū hoībꝰ ꝯu̓ſatus eſt. IIIIIc lib̓ mādatorū dei. ⁊ lex q̄ eſt in et̓h Dnuꝫ Oēs qͥ tenēt eā. ꝑueniēt ad vitāqͥ aūt dereliq̄rūt eā in mortē. Conu̓tere iacob ⁊ app̄hende eaꝫ: ambula ꝑ viam adſplendorē eiꝰ ꝯtra lumē eiꝰ. Ne tradas alterigl̓am tuā ⁊ dignitatē tuā genti aliene. Beati