eſt aīa mea vſqꝫ ad mortē. ⁊ ꝓcidit in faciemſuā orans nudo capite tribꝰ vicibꝰ. Et factꝰin agonia ꝓlixiꝰ orabat. Et apꝑuit ei angelꝰꝯfortans eū. ⁊ factꝰ ē fudor eiꝰ ſicut gutte ſanguīs decurrētis in terrā. Et roges eū ut etiā tibi mittat āgelū ſuū qͥ te ꝯfortꝫ ad hoc ſacrificiūꝑagēdū. a̓ cogitet hec p̄dcā omiſẜ dn̄icis orōi-bꝰ. Quarto accedit ad altae̓ cogitās ꝙ ieſusꝓceſſit obuiā iudeis dicēs Quē queritis ⁊c. oſculās altae̓. ſignificās ꝙ iudas oſculo tradiditieſū. Et induit ſe ſuꝑhuerale cū fuīculis ſtringens ſe circa collū ⁊ ꝑ mediū corpoi̓s cogitāsꝙ xp̄m ieſū captū iudei ligauerūt cordis ſic permediū corꝑis ⁊ circa collū. Et cooꝑuerunt innocte in domo cayphe faciē eiꝰ: ꝑcutiētes eū dicebāt. ꝓphetiſa qͥs ē qͥ te percuſſit. in. xxvi. Etleget ſic hūeros meos ⁊ pectꝰ meū dn̄e ſciſpūsgrā ꝓtege ⁊c. Quīto induit ſe albā. cogitāsjeſum indutū veſtē albam deriſoriā ab herodeet tanꝙͣ fatuū ab eo ⁊ a ſuis deriſū ⁊ ſic in al-ba veſte ad pilatū r̓miſſū. luce. xxiiij. ⁊ ſignificat ꝙ ſacerdos dꝫ eē mūdꝰ tanꝙͣ de baptiſmodenuo dealbatus ꝯſurgēs. ⁊ tūc oret ſic. Op̄sſēpiterne deꝰ de ſupplicit̓ ⁊c. Sexto ſuccingithanc albā quā indutꝰ ē: zona ſiue ſuccīctoriocirca lūbos cogitās ieſum ad colūnā ligatū ⁊flagellis flagellatū Io. xix. ⁊ ſigͥficat ꝙ renū īcētina ⁊ luxurie libidines in eo reſtn̓gēda ſūtA H