Viriū anime.ꝟa ī ꝑadiſo: ſi nō pͥmꝰ hō cecidiſſet. Attamēſūt q̄dā media qͥbꝰ dilectio int̉ nos acqͥrit̉:ẜuat̉ ⁊ ſi nō ꝑfecta. Primū ē: qd̓ ⁊ īuidie ſū-mū eſt remediū. vt vnuſqͥſqꝫ toto corde oīa q̄mūdi ſūt. ex qͥbꝰ ꝯtētio. rixa vel īuidia oriripoſſit. cordialit̓ deſpiciat ⁊ calcet: ſiue ſintdiuitie ſiue honores. Scd̓m: ne qͥs ſapiēsſibi ſeqͣt̉ ꝓpͥā volūtatē: nulli acqͥe ſcēs. ⁊ hoccauſat maxīe diſcordiā ⁊ rācore. Tertio: vtſciat hō oīa q̄ vtilia ſūt ac neceſſaria poſtponēda bono caritatis. Nā ſi habeā fidē ita vtmōtes trāſferā: ſi līguis āgeloꝝ loqͣr ⁊ hoīꝫIcaritatē nō habueronichil michi ꝓdeſt Ideoſuꝑ oīa exercitia in oībꝰ operibꝰ: pre oībusdebemꝰ querere caritatē fraterna. Nec eſtaliquod qd̓ tantū angeli ⁊ dn̄s angeloꝝ innobis inuenire deſiderant: ſicut fraternāvnionē ⁊ mutuā caritatē. Quarto: vt vnuſ-quiſqꝫ iracūdiā ſūmoꝑe ⁊ aliaquibꝰ fratrēoffendit caueat ⁊ deuitet. Et ſi quando ꝯͣfratrē exceſſerit: humilit̓ ſatiſfaciat: ⁊ ſi frat̉cōtra eū ſine cauſa rancorē ꝯcepiſſet: qͣꝫtumin ipſo eſt ipſū ſtudeat pacificare. Hec ha-bētur in xvi collatiōe patrū. Sed videamꝰq̄ ſunt illa qͥbꝰ inter mūdanos carnalis velofficialis amicitia nutrit̉: ⁊ q̄ ip̄i vtunt̉ in vanitate: nos vertamꝰ ad meritū gl̓ie ⁊ ami-