Virium animeꝙ melior ē ratiōabilis cū moderamine qͦti-diana refectio: qͣꝫ ꝑ int̉ualla longū arduūqꝫieiuniū: vbi poſtea excedit̉ in qͣꝫtitate: vndeeqͣle moderatūqꝫ ſēꝑ tenendū ieiuniū eſt. Ethic ꝓpͥa exꝑiētia melior eſt magiſtra: vt di-ſcat hō qͣꝫtis īdigeat. De qͣlitate: ſunt qͥdāqͥ ſemꝑ appetūt delicatiora: ⁊ eſt p̄cipue hͦ luxurie nutrimētū Sūt alij qui ⁊ ſi nō delicataappetūt: tamē alia qͣꝫ alij: ⁊ ē vitiū ſingulari-tatis. Et hos vocat Auguſtinꝰ in libro dedoctrina xp̄iana: ſuꝑſtitioſos. ſi hoc faciūtꝯtra ꝯmunē morē. Alij diſtricte iudicat. adqͥd valeat ille cibꝰ. ⁊ quō noceat ille: ⁊ hi potius vitia accendūt ⁊ nutriunt: dū ſanitaticarnis tantopere attēdunt: medici nō mo-nachi: moꝝ neglectores: ciboꝝ obẜuatoresCōtra quos inuehit Bernardus ſuꝑ cātꝭ.vehemēter. Primꝰ gradꝰ ſobrietatis eſt: vtpatiēter ſuſtineas ⁊ feras. cū nō habet̉ cibꝰ ?ad libitū. Secūdꝰ eſt. etiā velle his q̄ poſſūthaberi amore ſobrietatis. pauꝑtatis: ⁊ bo-ni exēpli carere. Tertiꝰ eſt. peſſe abſtinere ſine difficultate ab habitis delectabilius.¶ De pugna et natura ſuxurie.Ca. xlvii.I gulā nō viceris: ſꝫ ipſate vicerit: