nitatis Pabet eciā ex hijs ꝙ noneſt contra intentionē doctorū antiquorū hebreorū ꝙ aliqua pluralitas ponaitur in diuinis: dū tamenſeruetur vnitas diuinitatis quābnitatē catholici veriſſime cōfitent̉ Hāc aūt rn̄ſioēꝫ vltimā q̄ vt viſū eſt nō eſt cōtra veritatē poſteriores iudei deprauant: dicentes ꝙ ille tres ꝓprietates in quibus deuscreciuit mundū ſunt diuinē ſapiētia bonitas ⁊ potētia in quibus facit omniaª. ideo in principio geij.dicitur. In principio creauit heloym. in plurali ad demōſtrandū iſtas tres ꝓprietates: que ſunt attributa in deo in qͥbus oꝑatur Et eodē modo exponūt autoitates aliasSed iſta reſponſio nō eſt rōnabilis; primo quid ficut deus oꝑaturꝑ potētiā ſapientiam et amorē. itaartifex crecitus oꝑatur ꝑ ertē ſuāfiċ ꝑ regulā directiuā. et ꝑ potētiātranſmittēdi materia. et ꝑ amorēlucri ficut ꝓpter finē: ſi igitur ꝓpt̓predicta ſcꝫ ꝓpter potētiam ſapientiā et bonitatē diuina nomen diuinū ponitur in plurali qn̄ dicit̉ oꝑari: eadē rōne vel ingiori debet ſcriptitia ſic loqui de artifice creato: eius oꝑationē exp̄mendo. qd̓ nō inuenit̉. et in ſacra ſcriptura tal̓ mōdus loquēdi de deo ſemꝑ habeturEt ꝯfirmat̉ rō. qͥa ſapientia amor⁊ potēti ī plus differūt in artificecreato ſcꝫ re abſoluta. qd̓ nō poteſteſſe in deo. ergo modꝰ loquēdi inplurali magis ꝯpetit in expreſſioēoꝑatioīs creati artificis ꝙ ipīꝰ dei Itē arguit̉ ſic Intētio moyſi fuit inducere populū ad cultū vniusdei vt eū ab ydolatria r̓uocaret adquā populus erat ꝓnꝰ vt patꝫ extoto decurſu veteris teſtamenti: cūigitur ꝑ modū loquēdi predictū īplurali poſſet haberi aliqua occaſio cogitādi aliquā abſoſutā pluralitatē in diuinis. nō eſt veriſimile ꝙmoyſes qui cognoſcebat ꝓnitatēpopuli ad ydolatriā vſus fuiſſet tali modo loquendi et in ſcriptis reliquiſſet niſi ꝑ hoc ſubtiliter ſapientibus indime̓ voluiſſet ꝙ cū vnitate ſimplicis eſſentie ſtat plua̓litas ꝑſonarū. Aliter ſuꝰ modꝰ ſcribendi eēt contrariꝰ ſue intētioni¶ Sciēdū eciā ꝙ ī hebreo miſtei̓oabſcōdita et ſolū ſapientibus nota ex modo ſcribendi incōſueto frequēter deſignātur Iſta ſūt que dixi de hac rōe cū hanc queſtionē determinaui: ſed poſtea venit ad menus meas qͥdā libellus hebrapreſcriptus vbi iſta rō ſoluit̉ aliter.et ꝙͣtū ad hoc dixit ſic actor iſtiꝰlibelli ꝙ illi qui arguūt pluralitatē ꝑſonaꝝ ī diuinis ꝑ hoc nomenheloym quod pluralitatem ſigniſicat in hebreo innitūtur ſuper baculum arundineū confractū; quia talis modꝰ loquēdi inuenit̉ de vnoſolo alibi ſicut pꝫ pͥº regū xxviijª.vbi ſcptua̓ loques de ſuſcitatioē ſainuel̓ dixit illa mulier phythoniſſi