GtEPoſt inuocauitFeria textia

rremiſſibilis ꝟo macula ē debitū pene eterne ſimpl̓r. Sꝫ querit̉ quare macula venialispctī eſt debitu pene terminabilis ⁊ nō mortalis. Dico ꝙ in veniali illa inordinatio dilectionis creature citra deū fuit. ꝓpter fragilitatēveniā meret̉. alia aūt ꝓpt̓ maliciā. iō nō. Sꝫquare macula mortalis pctī ē in hoīe remiſſibilis. ⁊ ꝑ pnīam veniā meret. ⁊ in angelo ſil̓rē irremiſſibilis. Dicit alexan. in. iij. ſuo. ꝙ libeꝝ arbitriū ē in deo angelo ⁊ hoīe. nō tamēequaliter. in deo ē em̄ libeꝝ arbitriū an̄ eletionem ⁊ pꝰ. in hoīe ꝟo ē libeꝝ atbitriū mutabiliteran̄ electionē. ſed poſtqͣꝫ elegerit īmutabiliter. Un̄ cū hō poſſit penitere. angelꝰ ꝟo nōmacula pctī mortalis in hoīe pōt eē remiſſibilis. in angelo ꝟo ē irremiſſibilis. Cū igit̉ deꝰſit tante miſcd̓ie ꝙ penā infinitā vult ꝑ pnīaꝫ⁊ dolorē ꝯtritionis relaxare. ſurgere debemꝰa pctīs ad dolorē ⁊ ꝯtritionē. ¶ Scd̓o languidus ſpūalis dꝫ tollere lectū .i. in corꝑe ſuſciꝑe pnīam ⁊ laborē. ieiunādo. orādo vigilādo. vt ſatiſfaciat pene debite. Quia lꝫ deꝰ ſittante pietatis ꝙ ſtatim pctōri ꝑ ꝯtritionē relaxat maculā ⁊ culpā nō tn̄ tollit penā nec dimittit. niſi pctō tollat lectū .i. laborem ſatiſfaciendo. In ꝯmiſſione em̄ pctī duo inueniunt̉ .ſ. culpa qua ꝯͣ dei p̄ceptū quis fecit. ⁊ pena ad quā obligat pctōr ꝓpter illā tranſgreſſionē. Sꝫ primū .ſ. culpā deꝰ faciliter dimittit. qꝛ in inſtanti ꝯtritiōis ⁊ doloris iuxta illd̓p̄s. Eor cōtritū ⁊ humiliatū deꝰ nō deſpiciesUn̄ cū dauid diceret. vt hr̄. ij. reg. xij. peccaui dixit ei nathā. Dn̄s quoqꝫ tranſtulit peccatū tuū. Sed ſcd̓m .ſ. penā debitā pctī deusnō ita faciliter dimittit. qꝛ nō ſine aliqua penaͣ equiualēti ī acceptiōe dīna dimitūt̉. Oꝑtet ergo de offenſa dei aliquā emendā facere.qd̓ pōt fieri tripl̓r .ſ. aut ꝑ aīam. aut ꝑ corpꝰ.aut ꝑ ſubſtātiā. ꝑ aīam fit emenda ꝑ amorisincenſionē. ⁊ charitatꝭ inflāmationē. qꝛ ſicutignis ē purgatiuꝰ mētalli auri ⁊ argēti. ſic charitas purgat aīam a macula pctī. ꝓpter qd̓ p̄ceptū fuit Numeri. Ꝙꝛ oīa q̄ deo offerri debebāt. ⁊ ꝑ ignē tranſire vt ꝑ flāmā ignis purgarent̉. ſic qn̄ aīa ꝑ pctm̄ eſt ꝯtaminata ꝑ ardorē charitatis purgat̉ .i. pet. iiij. Charitasoꝑit multitudinē pctōꝝ. qd̓ non pōt̓ intelligide culpa. oꝑtet gͦ intelligi de ſequela .ſ. pena.Emenda ꝑ corpꝰ ſit ꝑ amarā cōpunctionē in

cut enim aqua lauat ſordes exteriores. ita lacrīa ꝯpunctionis interiores. vt ſic̄ delectatꝰfuit in pctō. ita doleat in ꝯpūctiōe. hͦ remedium fuit petri. Scd̓m em̄ quātitatē culpe. vtdicit Greg. dꝫ eē magnitudo pene. vt ſint fructus digne pnīe. Un̄ deū. xxv. Pro mēſurapctī erit ⁊ plagaꝝ modꝰ. Un̄ ſi qͥs pnīam dignā ⁊ adequatā ꝑficeret pꝰ mortē. ſtatiꝫ euolaret. Emēda ꝑ res corꝑales. fit in elemoſynaꝝ largitionē. Un̄ matt. v. Deati miſericordes qm̄ ip̄i. ⁊c̄. Et qm̄ eſt illud ſingulare remediū. Iō dixit dāniel ad regē nabuchodonoſor pctā tua elemoſynis redime Dan̄. iiij.Tertio lāguidꝰ dꝫ ābulare ī ꝟtutibꝰ ꝓficiēdoſ. ſurſū ꝑ viā caritatꝭ. deorſū ꝑ viā pietatꝭ introrſū ꝑ viā hūilitatis. Sic em̄ penitēs ābulat viā triū dieꝝ vt veīat ad mōtē dei oreb. ⁊c̄¶ Tertia pars in quaagit̉ de tractatiōe liuoris criminalis. iudei nāqꝫ videntes languidū a xp̄o ſabbato curatuꝫlectū ſuū portare de mādato xp̄i rep̄hender̄teū de violatiōe ſabbati. Dies enī ſabbati prima fuit que p̄cipiebat̉ a deo feriari. Cx. xxxi.Cuſtodite ſabbatū meū. ē em̄ vobis ſanctuꝫqui polluerit illud. morte moriat̉. qui feceritin eo opꝰ. ꝑibit aīa ip̄ius. Ꝙꝛ aūt iudei hͦ preceptū ad lr̄am ⁊ nō ad ſenſū obſeruabāt vidētes iuſtū portare lectū ſuū. cām apparentē lꝫīdecenteꝫ habebāt ip̄ꝫ rep̄hendēdi. ⁊ ieſū diffamandi. de cuiꝰ imꝑio hͦ fecit. ip̄i em̄ tanquāſubdoli nō interrogāt qͥs te ſanauit. qꝛ de ſanatione infirmoꝝ die ſabbati fuerūt frequent̓rōnabiliter ab ip̄o ꝯfuſi. Lu. xiij. Sꝫ ẜm criſ.interrogāt quis p̄cepit grabatū tollere vt exhͦ xp̄i opus in die ſabbati poſſēt euidentiꝰ increpare. ¶ Moraliter ſicut iudei ad litteraꝫdiē ſabbati ſolēnizabant. nullū opꝰ in ea faciendo. qꝛ nec igne accendūt. nec aliqͦd decōquunt. nec vltra mille paſſus ire in ſuis tabernaculis ꝑmittūt̉. Sic xp̄iani iuxta ſenſū ſpiritualē in his oꝑbꝰ nō ꝓhibent̉. ſed ꝙ quieſcant ab oībus ſeruilibꝰ oꝑibꝰ ⁊ pctīs. vt dr̄extra de ferijs. c. lꝫ. Et laudibꝰ ymnis ⁊ pſalmis ⁊ canticis ſpūalibꝰ debēt vacare ẜm grānū de ꝯſe. di. iij. ieiunia. vn̄ eze. xlvi. dr̄ de populo xp̄iano Adorabit ppl̓s terre eccl̓ie catholice in ſabbatis ⁊ kalendis. In quibꝰ verbispꝫ qualit̓ xp̄iani dn̄ica ⁊ alia feſta ſcōꝝ venerari debent. ⁊ hoc ſpecialiter in tribus ſcꝫ.