euangelici ſermonis

Demū veniſti ad ques q̄ ꝑierūt domusiſrl̓ diuini ꝟbi lāpadē palā extollēs: adilluīatōeꝫ orbis terre ⁊ ꝟbū dei annuncians. cūctis obtēperātibꝰ ꝟbo tuo ſermonē ſeq̄ntibꝰ ſignis cōfirmaſti diuinitatiſtue potētiā oſtēdiſti: ī cūctꝭ male habētibus oīa oībus gͣtis exhibēs q̄ ſalutē eorū arguebāt vt oēs lucrifaceres. Sꝫ obſcuratū ē inſipiēs cor eoꝝ dn̄e: ⁊ ꝓiecer̄tẜmōes tuos retrorſū: nec attēderunt adoīa mirabilia q̄ oꝑatus es in eis exceptꝭpaucis nobilibus athletis: qͦs inter infirma ⁊ abiecta mūdi elegiſti: vt ꝑ ip̄a fortia mirifice expugnares. Nec ſolū ingͣtigͣtuitis tuis bn̄ficijs extiter̄t. ſꝫ ⁊ cōtumelijs affececerūt te dn̄m dn̄antiū ⁊ fecer̄t īte q̄cūqꝫ voluer̄t te enī faciēte oꝑa ī eis q̄nemo aliꝰ fecit. ⁊ qͥd dixerūt. Nō eſt hichō a deo: in pͥncipe demonioꝝ eicit demonia. demoniū hꝫ: ſeducit turbas: vorax eſt: ⁊ potator vini: amicꝰ publicāoꝝ⁊ pctōꝝ. Quid flēs iuſpiras o hō d̓i dūſuſtīes ꝟboꝝ iniurias? Non audis qͣꝫtaꝓpter te ī dn̄ꝫ ieſū ceciderūt obprobriaꝫSi pr̄em familias beelzebub vocauerūtqͣꝫto magis domeſticos eiꝰ. Hec quideꝫ⁊ his ſil̓ia blaſphemātes ⁊ aliqͦtiēs lapidibꝰ te impetētes: ieſu bone patiēter ſuſtinuiſti: ⁊ fctūs es corā eis qͣi hō nō audiēs: ⁊ nō hn̄s ī ore ſuo redargutōnes.Nouiſſime aūt iuſtū ſanguīem tuū bone ieſu a diſcipl̓o filio ꝑditionis. xxx. argēteis app̄ciati ſūt: vt p̄cipitarēt animātuā ī mortē ſine cā. Et te qͥdē ꝑditiſſimitraditoris tui ꝑfidia nō latebat: qn̄ in ceha na ablutionis etiā corā ip̄o genuflexo ꝓcūbēs maledictos pedes eiꝰ veloces adeffūdēdū manibꝰ attrectare: lauare: ext̓gere digͣtus es. Et extento collo adhucambulas o terra ⁊ cinis adhuc ſuꝑbia teeleuat adhuc īpatiētia te exagitat Intuere hūilitatis ſpecl̓m dn̄m ieſū xp̄m vniuerſe terre fctōrē tremēdū iudicē viuoꝝatqꝫ mortuū an̄ pedes etiā hoīs traditoris ſui genua incuruātē. Diſce qꝛ mitis

eſt ⁊ humil̓ corde Cōfūdere ī ſuꝑbia tuaerubeſce in impatiētia tua. hoc qͦꝫ erat tuemāſuetudīs dn̄e ieſu ꝙ ꝑ fidū illū ī cetufratrū detegere noluiſti: ſꝫ leuit̓ mōituꝫaccelerare iuſſiſti qd̓ parabat. In oībushis nō eſt auerſus furor eiꝰ a te: ſꝫ egreſſus foras ſatagebat circa fredēs maleficiū. Quomō cecidiſti de celo lucifer. qͥmane oriebaris: in delitijs paradiſi glorioſus apparuiſti: ciuium celi ſocius: ⁊verbi diuini cōuiua. Quomodo quoqꝫdeputatus es inter filios tenebrarum. qͥnutriebaris ī croceis: quomodo amplexatus es ſtercora, tunc clarificata eſt familia tua chriſte ī modū ſocietatꝭ angl̓ice. Tūc demū diuiniſſimi eloquij vberrima inūdatione ꝯuentꝰ ille ſacer ex oretuo potatꝰ eſt. Siqͥdē corruptꝰ ille vterforis miſſꝰ fue̓at: quē illa limpidiſſima liqͦris īfuſione ſciebas indignuꝫ ¶ Datoāt caritatis mādato ⁊ patiētie ⁊ diſpoſito fratribꝰ regno pr̄is tui ad locū traditori tuo notū cū ill̓ diu̓tiſti. ſciēs oīa quevētura erāt ſuꝑ te. oſtēdiſti aīe tue triſticiā quā ex imminēte paſſiōe ſpōte aſſūpſiſti: ſicut ⁊ cetera qͣ paſſus es vſqꝫ admortē. Poſitis gͦ genibꝰ ꝓcidiſti ī faciētuā orās ī agonia ⁊ dicēs. Abbami pr̄:ſi poſſibl̓e ē trāſeat a me calix iſte. Et anguſtias qͥdē cordis cui certiſſime indicabat ſudor ille ſāguineꝰ qͥ orōis tꝑe de ſāctiſſima carne tua guttā decurrebat ī terrā. Dn̄ator dn̄e vn̄ aīe tue tā vehemenstriſticia: vn̄ tāti ſudoris anxietas: ⁊ tamanxia ſupplicatio. Nōne volūtariū amotuo pr̄i ſacrificiū obtuliſti: ⁊ nihil inuitꝰpertuliſti? vtiqꝫ domine Arbitramur autem: ꝙ et hoc quoqꝫ ad conſolationeminfirmorū membrorū tuoruꝫ aſſumpſiſtine forte deſꝑet qͥs: ſi caro infirma remurmuret: vbi ad paſſionē prōptus eſt ſpiritus. Nimirū ⁊ vt maioris erga te amoris ⁊ gratitudinis ſtimulos haberemusnaturalē carnis īfirmitatem: huiuſcemodi iudicijs exp̄ſſiſti: quibus docemur qꝛ

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