oīm virtꝰ Gionyſus nūcupat̉.⁊ bone qͥdem dee ymago germina quedā qͣſi ſui ſimbola ꝓtēditDionyſus veo cornuā habꝫ ⁊ml̓iebriformis ē ꝓmiſcua v̓tutēgeneracōis plātaꝝ ſignificās.Plutōnis aute raptōis galea caput tegitur qd̓ occulti verticisſimbolū ē. Sceptrū vero breueqd̓ tenet īferioris regni ſimbolūē Canis aūt eiꝰ frugua t̓ra ꝑtiūtripartito in proiectiōem oracōnē germinacōem diuidi notat.Atys porro ⁊ adonis ad frugesac fructus ꝑtine̓ videntur. Sedatys flores maxime deſignat q̄anꝙͣ ad fructū veniant defluūtQuapropter pudēdā ei fuiſſe inciſa dicūtur. quoniā flores defluxi ſemina nō produxerunt. Adonis ꝑfectos fructus ſignificat:Silenus vero ſpiritalis motuſimbolū eſt. q̄ non parū vniu̓ſocōducit cuius caput cādore fulgens celeſtis motus. Ceſariesve̓o q̄ infeioribꝰ ymaginis ꝑtibꝰ apponit̉ craſſitudine terreſtris aeis ſignificat. Heꝝ quoniā vaticinandi etiā quedā virtus ē themis ideſt latīe carmētavocitata eſt eo ꝙ ſtatuta vnicuiqꝫ p̄cinat. quibus oībus virtuˢhec infeior colitur ut veſta ⁊ virgo ſponte ſua naſcētiū arborumferax ut ꝑturiens nutrix ūt Rhealapidoſa ⁊ motana ut ceres herboſa vaticinatrix ut themis Vi-
aūt ſemīalis que in terrā deſcēditqͣſi priapus honoratur cuiꝰ qd̓ad ſiccos ꝑtinet fructus Bonadea quod ad plātaria dionyſunūcupatur ita bona dea a plutone ideſt a remociore ac ſb̓ terramimorate ſole ſemētis: tēpore rapitur Dionyſus veo exacta hyemē qͣſi renouatis tꝑibꝰ germinat floredi virtus atyda ut diximꝰ. ꝑfitiendi adonmi ſpirital̓ſilenū preſidem poſſidet. motioaut eoꝝ ⁊ quaſi q̄dam extenſioꝑ bacchum denotatur Satyrivenerea onēni virtutem on̄dūtquibus oībus vniu̓ſa terreſtrisvirtus ꝑficit̉. Hec nccario tibiexpoſui ne pulchrā hoꝝ ph̓orūtheologia ignorares. Cur autēhec qͣſi dij honorādā ſūt qͥ ad alimēta aīalium deꝰ ꝓduxit: a curnob̓ terreſtris virtꝰ colēda eſtqͥbus celeſtis ⁊ immoͣrlis aīa meſt ꝑſpicax ſi a ſordibus libera ēdei reꝝ oīm creatōis: Cur etiā ſimotus ſpirital̓ ſilenꝰ eſt. ⁊ motiua virtutē ſigͥficat tum celeſtēcadore capitis. tum aerea ⁊ craſſiorē ꝓlixitate ac denſitate barbe. non magno eī honorai cultuvidemꝰ qͥ omnibꝰ erat p̄ponēdꝰquoni adonii atqꝫ dionyſū fruges videlicꝫ atqꝫ plātas diligetiſſime honorai videamus Quisaut nō mia̓bitur niſi inſanus ſitquoni turpiſſimi hominū morbi qͣſi ſatyri ⁊ bacchꝰ colātur