indigentiam ſue conplexionis. qd̓ em̄ paꝝ eſt vninimiſ eſt alteri qn̄qꝫ. plus tn̄ ꝯmedere in die ieiunij ꝙͣ altera die ꝓ vna ꝯmeſtione nō eſt de ſe malum. Quartuſ ardenter id eſt ſi cōmedit vel bibitnimis ardore gule. vel ſi nimis auide vl̓ velociteraut rapaciter cōmedit propter gulam vel cum ni-mia conplacentia contentꝰ magis ſatiſfacere gu-le ꝙͣ neceſſitati prouidere. Quintus ſtudioſe. id ēſi adhibuit vel adhibere fecit nimiam diligentiāet ſtudium circa cibaria delicata preparanda. vtvarijs ſaporibꝰ ⁊ diuerſis mōiſ ⁊ hmōi. In his omnibꝰ vl̓ etiā alijs ſpēbꝰ gule. tūc ē ibi mortale qn̄delicatio gule q̄rỉ vt finis cū ſcꝫ ꝑatꝰ ē qͥs facereꝯt aliqd̓ p̄ceptoꝝ vt ſatiſfaciat delectatōi gule l̓cū ꝯmedit vſqꝫ ad crapulā vl̓ vomitū aduertēter.ſicut fit a pluribꝰ ī carniſpriuio. vl̓ cū vtit̉ aliquocibo exquo veriſil̓r credit nicurrere magnā leſiōꝫꝑſone. In alijs autē caſibus ꝯmuniter ē veniale.¶ De ieiunioE ieiunio qd̓ eſt contrariū gule etiam eſt in-terrogandum Si videlicet dimiſit ieiunia eccleſieſcꝫ qͣdrageſime vl̓ quattuor tꝑm aut feſtoꝝ vigilias poſt xxj. ānū peccat mortaliter niſi habeat cāꝫeū legittime excuſantē vl̓ ſaltē eſtīet ſe hr̄e et habeat cauſam eſtimādi. Puta cū eſſet ſatis debi-lis vl̓ ſibi videtur eſſe ꝓpt̓ qd̓ nō credit poſſe ieiunare ſine notabili corꝑis detrimēto licꝫ ſcd̓m veritatē poſſit. tal̓ nō videt̉ defacili ꝯdēnandꝰ d̓ mortali exqͦ erat ꝑatus obedire p̄cepto ſi credidiſſetpoſſe alias ē mortale et totiēs quotiēs dimittit aliiiij