Capitulumlxx.bus corꝑeis xp̄i verba q̄ omnē habēt virtutē ſociant̉. vt ſicuthō per verbū dei eſt creatus ⁊ ꝑ creaturas collapſus: ita ⁊ per Qꝭ per verbaverbū xp̄i creaturis immixtū recreet̉ ⁊ ſublimet̉. Uerba etiaꝫ xp̄i eccl̓ie ſacr̄aformantur.aptius res inuiſibiles ſuo ſignificato repn̄tant. ⁊ iō merito rebus viſibilibꝰ cōpulant̉ vt ꝑfectius hō credat ſe eā gratiā intꝰreciꝑe que ꝑ res corꝑeas forinſecus denotat̉. ¶ Dominicus.Quia igit̉ per has res viſibiles xp̄o miſerante hō ſanctificat̉ ⁊recipit intus grām. vitam. ⁊ ſalutē: hoc eſt bn̄ eſſe. iō debēt honorari. venerari. ⁊ cū om̄i reuerētia ⁊ deuotōe ſuſcipi. et debētſancta appellari ⁊ ſacramēta. Primo qꝛ ſignificāt res ſacras.Scd̓o preparāt hoīem ad recipiendū res ſpiritales ⁊ ſanctiſſimas Tertio qꝛ a ſcīſſimo xp̄o eas nouimus īſtitutas Meritoigit̉ hec ſcala appellari dꝫ ſcala ſacramētalis. Sꝫ tū ꝓgredereQuo per primuꝫ ſacramentū ſcꝫbaptiſmi dat̉ aīe humane bene eſſe.¶ Capitulū. lxx.Aymūdus. Nūc in ſpēali de ſeptē ſacramētis pauca di-camus. ⁊ qūo ꝑ ea datur aīe humane bn̄ eſſe Inter ſacramēta primū occurrit baptiſmus. Aīa humana carni corrup-te putride ⁊ malis ꝯcupiſcētijs īfecte copulata trahit a ſua carne oēm corruptōem ⁊ culpā originalē ⁊ ꝯcupiſcentiā maculoſam. ⁊ ideo ncc̄ē eſt ſi debeat a ſuis ſordibꝰ emūdari ad aquasbaptiſmi lauāda feſtinet. alioqͥn ſi nō fuerit aquis illuſtratiōisrepurgata portabit in eternū immundiciā ſuam. Iſta aūt ab-lutio regeneratio vocatur. quia vetus homo illic renouatur:et anima recipit nouū eē ſpirituale qd̓ nō habebat. et efficiturdei filia. heres dei ⁊ coheres xp̄i. Iſta itaqꝫ ablutio materialiscui ſociant̉ verba ſacra. ſcꝫ ego te baptiſo. id eſt lauo in nomīepatris ⁊ filij ⁊ ſpirituſſancti: ſignificat ablutōem inuiſibilē ⁊ occultaꝫ quā xp̄s intus in aīa operat̉. In hoc baptiſmo ſicut hōefficitur nouus: ita ⁊ nomē acquirit nouū. vt a xp̄o vocet̉ chriſtianus. cui iā xp̄i gratia cōicata eſt ¶ Dominicus. Hinc pulcre intelligo xp̄ianū hoīem eſſe infiniti p̄cij. valoris ⁊ dignita-tis qͥ xp̄i ſanguine (vn̄ ⁊ baptiſmus rubet) mūdatus ē. Nec debere quēqͣꝫ ledere hoīem xp̄ifidelē niſi qͥ velit infinitā iniuriā inxp̄m ꝯmittere: cuiꝰ ip̄e ⁊ nomē ⁊ grām ⁊ dignitatē gerit. SedM iiij