ergo materia dimēſionibꝫ ſb̓iecta īueniatur in quibuſcūqꝫ corꝑibꝫ oꝫ q̄libetduo corꝑa ꝓhiberi ex ip̄a natura corporeitatis ne ſint in eodē loco Ad primū ergo dicendū ꝙ dupl̓r p̄t dici aliqͣꝓpō non intelligibil̓ vno mō ex ꝑte intelligentis qui deficit in ītellcū ſic hͦ ꝓpoſitio in tribꝫ ꝑſonis diuinis eſt vnaeen̄tia ⁊ hmōi ꝓpō non oꝫ ꝙ implicetꝯtradictionē Alio mō ex ꝑte ip̄iꝰ ꝓpōnis ⁊ hoc dupliciter vno mō qꝛ īplicatꝯtradictionē abſolute ſicut rōnale eſtirrōnale et ſimilia ⁊ hmōi nullo miraculo verificari pn̄t Alio mō qꝛ īplicatꝯtradictionē aliqͦ modo ficꝭ iſta. mortuus redit ad vitā implicat ſcd̓m ꝙ intelligitur redire ad vitam ꝓpria v̓tutecū ponatur ꝑ hͦ qd̓ d̉ mortuū ōni principio vite deſtitutū ⁊ talia pn̄t verificari per miraculū ſuꝑiori v̓tute oꝑāte⁊ ſil̓r ē in ꝓpoſito Sicut em̄ duobꝫ corporibꝫ poſitis in eodē loco p̄t aliqͣ naturalis cauſa diuſitatis inueniri ſic diuina v̓tus p̄t ea qͣꝫuis ſit vnita in fitu īſua diſtinctione ꝯſeruare ⁊ ſic miracūloſe fieri p̄t duo corꝑa eē in eodē locoAd ij dicendū ꝙ qͥcquid ſit illa corpulētia q̄ ponitur remoueri a corꝑibꝫ glorioſis tn̄ planū eſt ꝙ corꝑeitas nūqͣmab eis remouebỉ et id̓o nec ē cām naturaliter ꝓhibens aliqd̓ eorū ſimul eēcū alio corꝑe in eodē loco Id iij. dicēdum ꝙ lux non ē corpꝰ ſed qͣlitas q̄dāvt dam. dicit ⁊ etꝭ auicenna augꝰ āt lucem noīāt ip̄m ignē ꝙ ptꝫ ex hͦ ꝙ ip̄amlucē ꝯdiuidit ꝯtra aerem et aquā ⁊ t̓rāAd iiij dicēdū ꝙ tres ſpēs ignis aphiloſopho aſſignate ſic ſunt intelligendevt per lucē intelligaʳ ignis ī ꝓpria materia exn̄s. dato etiam vt quidā dicūtꝙ ignis in ꝓpria ſpera non luceat. lucꝭem̄ non ē lucere ſed ꝙ ex eꝰ ꝑticipatione alia luceant Et ſil̓r licet ignis ⁊ ſi inꝓpria ſpera non luceat tn̄ eiꝰ ꝑticipatione alia lucētia fiunt. per flāmā āt intelligitur ignis exn̄s in materia aereaꝑ carbonē ī materia t̓rea In materiaāt aquea non p̄t ignis ꝯualeſcere ī tm̄ꝙ ignis natura habeat qꝛ aqua hꝫ oēsoppoſitas qͣlitates igni Ad v. dicendūꝙ in ferro ignito non ſunt duo corꝑa

ſed vnū corpꝰ habens quidē ſpēꝫ ferriſed aliqͣs ꝓprietates ignis Ad vi dicēdum ꝙ ſi ponantur elementa in corꝑemixto remanere ſcd̓ꝫ ſuas formas ſb̓ſtantiales non tn̄ ponūᵉ plura eē corpora in actu. alias nullū corpꝰ mixtūeēt vere vnū ſed ē vnū in actu ⁊ plurain potentia Rationabilior tn̄ viʳ opiōꝯmenta. iij celi ⁊ mū qui hāc opiōnemauicēne īprobās dicit elementoꝝ formas ī mixto non remanere neqꝫ totaliter corrūpi ſed fieri ex eis vnā mediāformā inqͣꝫtum ſuſcipiūt magꝭ ⁊ minꝰſed cū formas ſbāles ſuſciꝑe magꝭ etminus ſit abſonū viʳ eiꝰ dc̄m eē intelligendum hoc mō ꝙ forme elementorū ſuſcipiūt magis ⁊ minꝰ nō ſcd̓m ſeſed ẜm ꝙ manēt v̓tute in qͣlitatibꝫ elementaribꝰ qͣſi in ꝓprijs inſtrumētꝭ vtſic dicatur ꝙ forme ẜm ſe nō remanētſed ſolū ꝓut ſunt v̓tute in ſuis qͣlitatibus ex quibꝰ fit vna media qͣlitas Advij. dicendū ꝙ quāuis dimenſiones ꝑſe non poſſent replere locū tn̄ corpusnatur ale ex hoc ꝙ eꝰ materia intelligitur ſb̓iecta dimēſionibꝫ habet ꝙ repleat locū Ad viij dicendū ꝙ opinio ptolonici de epiciclis et excētricis non viꝯſonae̓ principijs naͣlibꝫ q̄ ariſtotilesponit ⁊ iō illa opinio ſectatoribꝫ ariſtotilis n̄ placet ſi tn̄ ſuſtineat̉ nulla neceſſitas fit ꝙ duo corꝑa ſint in eodemloco qꝛ ſcd̓m tenētes illā opiōnem triplex ſb̓a diſtinguitur in celeſtibꝰ corporibꝫ ſcꝫ ſb̓a ſtellarū q̄ eſt lumiōſa etſb̓a ſperarū q̄ ē dyafona et ſolida nondiuiſibil̓ ⁊ ſb̓a alia q̄ ē inter ſperas diuiſibil̓ ⁊ inſpiſſabilis ad modum aerisqͣꝫuis incorruptibil̓ Et per hanc ſbāmdefendūtur ne oꝑteat eos pone̓ ſbāꝫſperarū diuidi aut duo corꝑa eē in eodemi locoD quartū ſic ꝓceditur viʳ ꝙ loci varietas nichil faciat ad diu̓ſitatē ſecūdū numerū Cā em̄ diuerſitatis ẜmnumeruꝫ ē in ip̄is que ſic drn̄t ſed locꝰē extra locata ergo ex diu̓ſitate locoꝝnon p̄t ſumi cā diuerſitatis ẜm numerū Item res nō ē ꝯpleta in eē niſi ꝑ hͦꝙ eſt ab alijs diſtincta ſed locꝰ adueītpoſt eē ꝯpletū vn̄ etiam motꝰ ad locū