ccc xxviij

liter duo corꝑa diuerſa quia ꝑticularenon ē drā aliqua ſumpta a forma ſpecifica q̄ realiter aliquid ꝯſtituat ſicut ērōnale nec ꝓpter hͦ erūt vnū ſimpliciter ſed ẜm qͥd̓ tm̄ roē ſcꝫ materie ꝯmūnis cū nichil de re priori fit iā niſi materia tm̄ ſed licet hoc corpꝰ mortuummixtū ſit habēs certā ꝓportionē miſcibiliū ⁊ certā formā ꝯn̄tē q̄ eſt formamixti per quā efficitur ſb̓ corꝑe mixto cū tn̄ totum hͦ nos lateat qꝛ nec forma ip̄a nob̓ nota ē nec ꝓportio ꝑ ſpēꝫaūt vnūqd̓qꝫ certificari habꝫ nil tn̄ nobis certiꝰ ē de iſto qͣꝫ ꝙ habet tres dimenſiones ⁊ plenā naturā corꝑis reliqua āt nobis incerta ſunt vt dictū ē.Iō ſpēm eꝰ ponimꝰ ſic corpus ſub rationē corꝑis qꝛ de eo hͦ nob̓ notiꝰ eſtin rerū natura Si v̓o per drās corꝑisin eo reꝑiatur aliquid ſpecialius id ꝓſpē accipiendū ē per qd̓ certiꝰ ⁊ determinatiꝰ res īnoteſcit vt d̉ in p̄dicamētis Si aūt ſit aliqd̓ corpꝰ mortuū qd̓non hꝫ roēm ſuppoſiti cū nō ſb̓ſiſtatꝑ ſe ſicut ē de corꝑe xp̄i in triduo nonoꝫ ꝙ de illo corpꝰ ſub roē generis predicari poſſit cū per ſe eē non habeat ficut nec pͥus p̄dicabat̉ de illo viuo qn̄erat ꝑs hōis Ad cꝰ intellectū ſciendūeſt ꝙ res nature dʳ a natur a cui nō accidit rō ſuppoſiti inqͣꝫtū ſcꝫ per ſe ſubſiſtit qd̓ ſemper euenit qn̄ ſcꝫ pͥncipiailliꝰ nature ꝯſtituūt ſuppoſitū ip̄ꝫ Siaūt principia alicꝰ nature ad inuicemꝯiuncta alicui ꝑ ſe exiſtenti adiungātᶻrōnem ſuppoſiti n̄ habebunt̉. rem tn̄nature ip̄am ꝯſtituent in ſuppoſito ſꝫnō ſuppoſitū Iō in xp̄o non ſunt dueres nature. ſed vna res duarū natur arū q̄ tn̄ ꝯſtituta eſt res illiꝰ naturę humanē ſcꝫ per hāc naturā ſed non ē cōſtitutum ſuppoſitū qd̓ dicit aliqd̓ abſolutū ꝑ ſe ſubſiſtens ꝑ humanā natūram lꝫ igỉ idē ſit ſuppoſitū hoc et resnaturē humane aliūde tn̄ ē res natire humane aliūde ſuppoſitū Res em̄nature humane ē per pn̄cipiā humane nature ſed ſuppoſitū non Cū ỉ hōnit res nature humane ꝑ principīa humane nature ꝯſtituitur hō ille nō ē ꝑſe exn̄s hō em̄ ſic nō fuit aſſumptꝰ ſed

natura in ſuis principijs ex quibꝰ adīuicem ꝯiunctis ſuppoſitum illud ꝑ ſeexn̄s factū ē homo ⁊ iō filiꝰ dei naturam humanā aſſumpſit ⁊ factꝰ eſt homo ⁊ iō rō ſuppoſiti hōi cōuenit Illeem̄ homo fuit ab et̓nō per illū ỉ hoīēꝫroē ſuppoſiti ꝑ ſe exiſtētis qd̓ hō illefactū eſt. hō ille ꝑ ſe exiſtere diʳ non ꝙaliquid ex pͥncipijs nature huāne tm̄ꝯſtitutū ſit ꝑ ſe ſeorſum a v̓bo Sꝫ qꝛres nature humane ꝑ naturā humanam ꝯſtituta ē ip̄m ſuppoſitū diuinūqd̓ ꝑ ſe exiſtit vn̄ ⁊ homo ille cū ſit ip̄ꝫſuppoſitū ꝑ ſe exiſtit in gn̓e ſb̓e Et iōꝑtes nature hūāne corpꝰ ſcilꝫ ⁊ aiā adgenꝰ ſpectabūt ꝑ naturā illiꝰ totiꝰ qd̓ꝑ ſe eſt in genere illo Stꝫ igỉ ꝙ diuerſimode ſt̓ alioꝝ hōim ꝑtes in gn̓e ⁊ ꝑtes humanitatis xp̄i qꝛ in alijs ex pͥn̄cipijs nature ꝓprie erit aliquid ꝑ ſe exiſtens qd̓ per ſe ē in genere ⁊ per ip̄malia erūt in gn̓e ꝑ reductionē In xp̄oāt ꝑ pͥncipia hūanitatis n̄ ꝯſtituỉ aliquid ꝑ ſe exn̄s ſed ip̄m ſuppoſitū diuinū ꝑ ſe exiſtens cōplete et ꝑſcē factuꝫē res humane nature ꝑ principia nature humane Vn̄ res nature humaneꝓpter ydēptitatem cū ſuppoſito diuinō erit per ſe exiſtens Res em̄ nature huāne in xp̄o nō ē ꝑs illiꝰ ſuppoſitivt p̄dicet̉ de ip̄o ſuppoſito ſꝫ ē vt ip̄mtotū ⁊ iō ꝑ ſe eē d̉ Erūt ỉ ꝑtes naturehūāne in xp̄o ꝑtinētes ad genus et adſpēm ꝑ ip̄am rē hūāne nature q̄ ꝯſtituta ē ꝑ pͥncipia nature hūāne vt dcm̄ ēq̄ res tn̄ ꝑ ſe eē hꝫ a ſuppoſito cū quoydēptitatē hꝫ ⁊ n̄ a pͥncipijs ꝓprijs vtdcm̄ ē Ex qͥbꝫ maiᵐ ē ꝙ ꝑtes hūāne neͣin xp̄o nō reducūtur ad ſpēm l̓ genusꝑ ſuppoſitū ip̄m cū illud ꝑ ſe nō ſit ingenere ſed ꝑ rē nature q̄ ē vt habēs eēper ſe Nec refert a quo habet eſſe perſe a a ſuis principijs aūt ab illo cui adiūgitur cum hoc vniu̓ſaliter tenēdumſit principium per illud ad genus reduci qd̓ per illam cōſtituitur ⁊ hoc ſꝑeſt res illiꝰ nature cuiꝰ ſunt illa principia cui quidem rei quādoqꝫ accidit ratio ſuppoſiti quādoqꝫ hꝫ ꝑ ſe eē qn̄qꝫv̓o nō qn̄ ſcꝫ alteri adiūgitur vt dictūē Ex dictꝭ ergo manifeſtū ē corpꝰ xp̄i