ccc vij

omnibꝫ alterū extremū ē vt pͥuatio etalterū vt habitꝰ. priuatio em̄ ⁊ habitꝰfaciūt pͥmā cōtrarietatē vt diʳ i. phifi.⁊ iō oēs ꝯͣrietates reducūᵉ ad priuationem ⁊ habitū tqͣꝫ in primā oppoēmq̄ eſt in gn̓e Sed in oppoēm cōtradictionis reducỉ omnis ꝯͣrietas vt in pͥmā oppoēm ſimpl̓r In ip̄a eī oppoēꝯͣdcōis alterū extremū eſt nl̓ ſimpliciter ⁊ ſimpl̓r nichil ſibi det̓minās tqͣꝫ ſb̓iectū qꝛ nobiliꝰ eiꝰ extremū .ſ. ens nullū ſubiectū reqͥrit qd̓ manifeſtū eſt exeo in quo ſaluaʳ rō eiꝰ ꝑfcā qd̓ ē ſb̓a cꝰeſt nō eē in ſubiecto ſcd̓m ph̓m In pͥuatiua v̓o oppoē viliꝰ extremū nichilē ſimpl̓r cū ſit de gn̓e non entiū tn̄ aliqͥd ſibi det̓minat ꝓ ſubiecto qd̓ ptꝫ exaltero eꝰ extremo qd̓ reqͥrit ſb̓iectū ethoc ē ip̄e habitꝰ ſꝑ eī nobiliꝰ de extremis trahit ignobiliꝰ ad ſubiectū ſi ip̄ꝫhabuerit ſb̓iectū ⁊ ſi ip̄m non habuerit ſubiectū nec aliud hēbit In oppoeāt ꝯtraria vtrūqꝫ extremū ē aliqͥd realiter lꝫ īperfectiꝰ magis deficiat a roēentis ꝑ quē modū dicit ph̓s ꝙ nigredo ē priuatio albedinis in li de ſenſu ⁊ſenſato ⁊ fil̓r vtrūqꝫ extremū requiritſubiectū idē vn̄ ptꝫ ꝙ oppō ꝯͣria magdiſtat ab oppōe ꝯͣdictoria qͣꝫ priuatiāverū tn̄ qͥcquid oppōis in ea ē totū eſtꝑ naturā ꝯͣdcōis ẜᵐ videlꝫ ꝙ alterū extremū ꝑtinet ad ens alterū v̓o ad nonens. albū em̄ ⁊ nigrū ſunt albū et nonalbū ficꝭ videns ⁊ cecus ſunt vidēs etnon videns ⁊ in ꝯͣdcoē ens ⁊ non ensdrn̄ter tn̄ qꝛ in ꝯͣdcoē abſoluta ens ⁊ n̄ens accipiūʳ vl̓r In pͥuatione v̓o nonvidens non accipỉ vl̓r lapis em̄ ē nonvidens non tn̄ illud nō vidēs opponiviſioni ꝑ modū pͥuationis ſed non vides qd̓ tn̄ aptū natū ē vide̓ hͦ āt ē n̄ videns in ꝑticulari acceptū filr̄ nō albūopponỉ albo ficꝭ nigrū nō quidē nonalbū ethiopis ſed nō albū qd̓ tn̄ natuꝫē eē albū Ex dictꝭ iᶻ manifeſtū eſt ꝙ cōtradictio ẜm ꝙ cōtradictio nl̓ negat īgne ſꝫ ſimpl̓r extra genꝰ ꝙ āt ꝯtradictorie ꝓpōes vt ꝯmunit̓ accipiūʳ in genere vtputa hō ē albꝰ hō nō ē albꝰ hōcurrit hō n̄ currit nō ē ꝑ naturā cōtradictionis ſimpl̓r ſed ꝑ reſolutionē ꝓ-

poſitionū ꝯtrariarū in ꝯtradictoriasex quibꝫ accipiūt natura oppōis Idēem̄ eſt hō niger ⁊ hō nō albꝫ ⁊ hō ſtāsvl̓ ſedens ⁊ hō non currēs Et iō ōnestales ꝯtradictiones hn̄t extrema ī genere In̄ eſt ꝙ ſophiſte decepti ſt̓ putantes alterū extremū ꝯtradcōis noneē ſcꝫ in gn̓e ꝯtineri qꝛ viderūt ꝓpoēmvnā non eē alteriꝰ ꝯtradictoriā niſi deeodē ſubiecto idē ve affirmetur et falſe negetur ⁊ hͦ in eodē tꝑe qd̓ acceper̄tin p̄dicatis ꝯtrarijs reſolutis tn̄ in cōtradictoria q̄ quidē p̄dicata ꝯtraria neceſſe eſt habere ꝯuenientiam in ſubiecto ⁊ gn̓e vt pꝫ de albo qd̓ opponit̉ nigredini Nā qd̓ non ē ſimpl̓r nō eſt albū adeo nāqꝫ v̓a eſt ꝓpō in qͣ negaʳ eēalbū de eo qd̓ non ē ſicut ē illa in qͣ affirmatur eē de eo qd̓ eſt Et iō cū diciſortes ē albꝫ ſortes nō eſt albꝫ non eſtꝯtradictio abſolutē ſed ꝯtradictio ꝑticipata in cōtrarijs in albo ſcꝫ ⁊ nigroEt iō in omnibꝫ talibꝫ ꝓpōibꝫ vtrūqꝫextremū ē in gn̓e In ꝯtradictorijs v̓oabſolute neutrū extremū ē in gn̓e hecem̄ ſunt eē ⁊ non eē Manifeſtū ē em̄ꝙ ens non ē in gn̓e nec ſuū oppoſitūEt iō ficꝭ oēs res q̄ ſunt in genere ē reducere ad ens qd̓ nō ē ī genere ita oēsoppoēs rerū in genere exiſtentiū ē reſoluere in oppoem illā cꝰ termini nonſunt in genere ⁊ ſicut res tāto ꝑfectiores ſt̓ qͣꝫto magis ꝑticipant de ente ſicut ſb̓a ꝑfectior ē accn̄te qꝛ in ea reꝑiꝑfcā rō entis vt dcm̄ ē ita oppōnes inrebꝫ tāto perfectiores ſt̓ in gn̓e oppōnum qͣꝫto magis accedūt ad ꝑticipandū oppōnem cꝰ extremū ē ens ⁊ hocreꝑitur in pͥuatione ⁊ habitu q̄ ſunt extrema pͥme oppōis ꝑtinētia ad ſbām¶ Cap̄ iij. de oppoē relatiuaPoſitio at relatiua mīmū habet de ꝯtradictione nō qꝛ habeat mediū ſui generis qd̓ ī alijs minuitroēm oppōis ſed qꝛ non ſꝑ reqͥrit extrema realiter diuerſa ſunt em̄ q̄dā relationes q̄ ſequūtur actionē intellectꝰſicut ē de relatione ydemptitatis ⁊ degenere ⁊ ſpē ⁊ huiuſmodi in quibꝫ nulla ē diuerſitas niſi quā facit intellectꝰIn alijs v̓o relatiuis q̄ fundantur ſuꝑ