cc lxxviij
Hermes aūt termegiſtus dicit ꝙ fatum qd̓ greci ymaginē dicūt eſt cōpletio cārum ſingul̓ tꝑaliter diſtribuensquo ſacramēto donoꝝ l̓ deoꝝ celeſtiūſunt p̄ordinata Soluº. fatum multipliciter d̉. vno mō d̉ pꝰ facta quies fiue mors diſpoē ꝑyodorū inducta ficꝭdiʳ in anticlaudiano. liuor ꝑ fata quieſcit hoc em̄ mō decurſum vite hōis tribus deabus fatalibꝫ attribuit pl̓o: inceptionē ſcꝫ cloto ⁊ ꝓgreſſuꝫ latheſi ⁊ꝯculcationem termini ſiue cōcluſionēatrope ficꝭ dicit̉ cloto colū baiulat latheẜ trahat atropos occat Et hͦ mō n̄q̄ritur de fato Scd̓o mō diʳ fatum diſpoſitio ꝓuidentie diuine de futuro ꝓgreſſu eē ⁊ vita inferioris q̄ diſpō cumſit et̓na cōſtat ꝙ nichil ponit in rebus⁊ cū explicaʳ in effectu tūc effectus illeꝑ res digeriᵉ ⁊ expletur tꝑibus ⁊ locisoꝑtunis ſicut p̄ordinatio ⁊ p̄determinatio alicuiꝰ in mēte de agendis negocijs ſuis ꝑ nūciū nichil ponit in nūcioſed tn̄ per nūciū expleʳ qn̄ nūcium dirigit ⁊ ſibi iniūgit negociū Et hoc mō loquitur boeciꝰ in li. de ꝯſolationē ph̓iede fato ⁊ hoc mō non q̄ritur h̓ de fatoforma tn̄ ſiue natura huiꝰ p̄ordinationis ⁊ p̄deſtinationis in mente diuinaexn̄s ſimplex ē ⁊ et̓na diuina īmaterialis ⁊ īꝯmutabilis ⁊ tn̄ cū per res explicatur tꝑalis fit ⁊ materialis et multiplicata mobilis ⁊ ꝯtingens Tercio d̉fatum forma ordinis eē ⁊ vite inferiorum cāta in ip̄o ex ꝑyodo celeſtis circuli qui ſuis radiationibꝫ ambit natiuitates eoꝝ Et hͦ mō hermes loʳ de fato vocans ſtellas ⁊ ſacramenta deoꝝīmobilē diſpoēm eē ⁊ vite inferiorumEſt aūt hec forma nō forma dans eſſeſed potiꝰ forma cuiuſdā vl̓is ordiniseē ⁊ vite ſimplex in een̄tia ⁊ multiplexin v̓tute ſimplicitatem een̄tie habet aſimplicitate circulationis circuli cōisMultiplicitatē āt v̓tutꝭ habet a multiplicitate eoꝝ q̄ ꝯtinēt̉ a circulo fluiteī a multꝭ ſtellis ⁊ fitibꝰ ⁊ ſpacijs ymaginibꝫ ⁊ ꝯminutionibꝫ p̄uētionibus ⁊radiationibꝫ ⁊ multiplicibꝰ angulis qͥdeſcribūtur ex int̓ſecationibꝫ radiorūceleſtiū corꝑm ⁊ ꝓductione radioruꝫ
ſuꝑ cētrum in quo ſolo ficꝭ dicit ptholomeus. oēs v̓tutes eoꝝ q̄ ſunt in celeſti circulo ꝯgregātur ⁊ adunāʳ Hecaūt talis forma mediū ē int̓ neceſſariū⁊ poſſibile Neceſſarium ē qͥcquid ē inmotu celeſtis circuli Poſſibile aūt etmutabile qͥcquid ē in materia gn̓abilium ⁊ corruptibilium Forma aūt iſtacauſata a celeſti circulo ⁊ inherēs generabili ⁊ corruptibili mediū eſt intervtrūqꝫ Oē em̄ qd̓ ꝓducit̉ a cauſa nobili in cātum ignobile in aliquo licꝫ tenet ꝓprietatem ſue cauſe tn̄ eē ſuū nōeſt niſi qͣꝫtum ꝑmittit poſſibilitas eiꝰin quo ē qꝛ omnē quod recipitur in aliquo vt dicit boeciꝰ ⁊ ariſto. vi. ethicorum eſt in eo in quo recipitur ſcd̓ꝫ poteſtatem recipientis ⁊ nō ſcd̓m poteſtatem cauſe a qua ē hoc poſſumus videre in hijs q̄ a dyoniſio dicūtur proceſſiones diuine ſicut ē vita rō ſapientia ⁊ hūiuſmodi q̄ ſcd̓m qd̓ ꝓcedūt lōgius a deo ſcd̓m gradꝰ entium efficiūtur magis tꝑalia ⁊ cōmutabilia et cōmixta potentie materiali ⁊ priuationi ānexa cū em̄ in deo ſint ſimpliciſſiā⁊ eterna ⁊ īmutabilia ⁊ īmaterialia Etſimiliter ē de forma ordinis eſſe et vite q̄ in celeſti circulo eſt neceſſaria ⁊ īmutabilis ⁊ inalterabilis In rebꝫ aūtgnatis ꝓpter mutabilitatem ip̄arū eēē recepta mutabiliter et ꝯtingēter. vnde boeciꝰ in v. de cōſolatione figuratcirculos ī quoꝝ cētro ē cardo et cauſafati ⁊ fatalium ⁊ in circulo primo ꝓpinquo centro ē īmutabilitas fati ẜꝙ refertur ad cām ⁊ in circulo diſtante in quo ꝯtinētur gn̓abilia ⁊ corruptibilia eiuſdem fati ē cōtingētia ⁊ mutabilitas per eē gn̓atorum ⁊ corruptoꝝ ⁊ ſic cētrum ē diſpoſitio eē ⁊ vitein mēte motoris primi circulus iuxtacētrum ꝓpinquꝰ eſt eadem forma diſpōis ꝓut eſt in ꝑyodo celeſtis circulicirculꝰ aūt a centro diſtans defignateādem formā diſpōis ꝓut mutabiliter adheret gnatis ⁊ corruptꝭ Formaaūt hec cū ſit ymago ꝑyodi potentialiter ⁊ v̓tualiter cōtinet ⁊ prebet totūeſſe ⁊ compoſitionem et durationemgeneratorum et corruptorum et ſic