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¶ Opuſculū viceſimū octauūIIncipit tractatus de fato ſancti thome de aquinoVerit̉ de fato an ſit qͥdſit vtrū neceſſitatē rebꝰīponat an ſcibile ſit ⁊ inq̄ gn̓e cauſe incidat Adprimū obicit̉ ſic Nichildiffinitur niſi qd̓ habet eſſe fatū a boecio diffinitur in v. de ꝯſolationē ph̓ieergo habet eē Item in ij. de gn̓ationedicit ariſto. ꝙ vnūqd̓qꝫ menſuraᶻ ꝑiodo menſura aūt per aliqd̓ ſui mīmumiteratū ſuꝑ qͣꝫtitatem mēſurati certificat ⁊ numerat qͣꝫtitatem ip̄ius Si gͦvita ⁊ eē inferioꝝ menſura circuli quevocatur ꝑiodus meſuratur ē acciꝑe īmēſuram circuli aliquā ꝑtem que perſe vel equale ſibi eſſe ⁊ vitam inferioꝝnumerando certificat per gradꝰ gͦ circuli diſtinctos ſcd̓m xij. domos certificantur eē ⁊ vita inferioꝝ non aūt accipitur ꝑiodus ſine cōtentis in ꝑiodoplanetis ⁊ ſtellis ⁊ hijs q̄ accidunt eisex ſitu ⁊ radiatione Ergo ex ſtellis circuli celeſtis ⁊ radiatione ⁊ ſitu earumſcitur ⁊ nu̓atur oē eſſe ⁊ vitā ⁊ ꝑtes eē⁊ vita inferioꝝ hoc aūt fatum vocatergo fatū habet eē Item dicit ariſto.in iiij. phificoꝝ ꝙ eē in tꝑe eſt a quadāꝑte tꝑis menſurati. tēpus aūt cum ſitvnū nu̓o ⁊ non multiplicetur ꝑ tꝑaliūmultitudinem opꝫ ꝙ per vnū aliquidad durationem oīm̄ tꝑalium referathoc aūt non niſi motū circuli celeſtiscauſat̉ quo numeratur eē ⁊ vita omniū inferioꝝ ergo per motū circuli celeſtis cauſatur ⁊ nu̓atur eē ⁊ vitā omnium inferioꝝ ⁊ hoc fatum vocat̉ ergo fatum ē Nam motus circuli vt dicit ariſtotiles ē tanqͣꝫ vita exn̄tibꝫ omnibus Sꝫ forte diceres ꝙ ex motu circuli celeſtis inheret diſpō quedam inferioribus qua hō vincitur a qualitatibus materie ⁊ ſic excludit̉ fatū Cōtra inferiores cauſe q̄ ſunt in materia

ordinate ſunt ad ſuperiores ſicut materialia ad ſua formalia ⁊ ſicut locataad ſua loca ⁊ ſicut mota ad ſua mouētia ergo ſuperiora informāt cōtinent⁊ mouent inferiora Informātia aūtꝯtinētia ⁊ mouentia ſemꝑ vincūt ergo omne eſſe et vitā inferioris vincit⁊ trahitur ad diſpoēm ſuꝑioris. Seddiceres ꝙ hoc verum ē qͣꝫtum ad corpora ſicut videtur auguſtinus dice̓ v.de ciui. dei ꝙ afflatus ſyderios poſſumus dice̓ valere vſqꝫ ad corꝑꝫ trāſmutationes non aūt anime Cōtra viresaiē vegetabilis ⁊ ſenſibilis non oꝑantra ſui organi armoniā Si ergo armonia regatur afflatibus celeſtibꝫ ſyderis per ꝯn̄s ⁊ oꝑationes aiē vegetabilis ⁊ ſenſibilis afflatibꝰ ſydereisregulabūtur Vlteriꝰ de aiā rationalividetur qꝛ dicit ph̓s ꝙ intellectꝰ nr̄ eſtcū cōtinuo ⁊ tꝑe tꝑalia aūt ⁊ cōtinuaſenſu ⁊ ymaginatioē percipiūtur Habitum em̄ eſt iam ꝙ talia ſubiacent afflatibus ſydereis ergo ⁊ oꝑationes ītellectus ſiue rōnalis anime Item dicit phūs ꝙ anima ē inſtrumentū intelligentie ⁊ ꝙ intelligentia īprimitur ineam ⁊ illuminat eam ergo intelligentia mouendo cauſat formas illuiātionis in anima intellectiua ſed inter mouens ⁊ motum non ē medium vt dicitphūs v. phificoꝝ ergo intelligentia ſicmouens erit īmediata anime Aut ergo ē īmediata per ſeip̄am aūt ꝑ aliqd̓medium deferens cauſalitatem ſuamin aiām non per ſeip̄am qꝛ phiſice loquēdo intelligentia ē motor orbis Qꝫergo ꝙ ſit mediū deferens illuiātioēseius ad aiām medium aūt hoc nō poteſt accipi niſi motus celi influēs permotū inferioribꝰ formas motoris gͦintelligentia per motū celi regulat etcauſat oꝑationes intellectuales aiē ⁊hoc per ſimile videre poſſumꝰ Cor eīqd̓ ſcd̓m ariſtotilem eſt principium vite ⁊ vegetatiōis et ſenſus mēbris a ſediſtantibꝫ v̓tutes has nō influit niſi ꝑvehiculum ſpūs et ſic eſt in omnibusmouētibꝫ et motis q̄ diſtāt ab īuicemSil̓r erit de intelligētia ⁊ aiā qn̄ intelligentia diſtat ⁊ īprimit in aiām rōna