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tos ⁊ deos oēs dicebat eē bonos. ſicgͦ pꝫ ꝙ inter nos et ſummū deū qͣtuorordines ponebat ſcꝫ deoꝝ ſcd̓oꝝ intellectuū ſeꝑatoꝝ aiārū celeſtiū ⁊ demonū bonoꝝ ⁊ maloꝝ Que ſi v̓a een̄t ōnes huiuſmodi ordiēs medij apd̓ noſangeloꝝ noīē ceſſerentur Nā ⁊ demones in ſacra ſcriptura angeli nomināᶻmath. xx. Ip̄e aiē celeſtiū corꝑm ſi tn̄ſint aiāta inter angelos ſunt ꝯnumērande vt augꝰ dicit in encheridionCap̄ ij: opinio ariſtotil̓ et auicēne denumero ſb̓arum ſeꝑatarūUiꝰ aūt poſtionis ordo īueni¶ Etur efficaciam nō habere Nōem̄ ncc̄e eſt vt q̄ ſeꝑatim intellectꝰ intelligit ſeꝑate eē habeat in rerū natura. vn̄ nec vl̓ia oꝫ ſeꝑata ponere vt ſb̓ſiſtentia p̄ter ſingularia nec etꝭ mathematica p̄ter ſenſibilia quia vniuſaliaſunt een̄tie ip̄oꝝ ꝑticulariū ⁊ mathematica ſunt t̓minatioēs q̄dā ip̄oꝝ corpoꝝ ſenſibilium Et iō ariſtotiles manifeſtiori et certiori viā ꝓceſſit ad inueſtigandū ſb̓as a materia ſeꝑatas .ſ.per viā motꝰ priō quidē cōſtituens ⁊roē ⁊ exemplis oē qd̓ mouet̉ ab aliomoueri Et ſi aliquid a ſeip̄o moueri dicetur hoc nō eſt ſcd̓m idē ſed ſcd̓m diuerſas ſui ꝑtes ita ſcꝫ ꝙ vna ꝑs eiꝰ ſitmouēs ⁊ alia mota Et cū nō ſit ꝓcecedere in īfinitū in mouētibꝫ ⁊ motisqꝛ igỉ moto priō mouēte eēt ꝯn̄s aliaremoueri oꝫ deuenire ad aliqd̓ primūmouēs īmobile ⁊ ad aliqd̓ primū mobile qd̓ mouetur a ſeip̄o eo mō qͦ ocm̄ē Semꝑ em̄ ꝙ per ſeip̄m ē eſt prius ⁊cā eiꝰ ꝙ per aliud ē Rurſus cōſtitue̓ ītendit motꝰ et̓nitatem ⁊ ꝙ nulla v̓tuſp̄t mouere tꝑe infinito niſi fuerit infinita Itēqꝫ ꝙ nulla v̓tus magnitudīsſit v̓tꝰ infinita ex quibꝫ cōcludit ꝙ virtus primi motoris non ē v̓tus corꝑiſalicꝰ vn̄ oꝫ primū motorē eē incorporeum ⁊ abſqꝫ magnitudine Itēqꝫ cū īgne mobiliū inueniatur appetibile ſicut mouēs nō motū appetens āt ficꝭmouens motū ꝯcludebat vlteriꝰ ꝙ pͥmū mouens īmobile eſt ficꝭ bonū appetibile qd̓ eſt primū mouens ſeip̄mꝙ eſt primū mobile mouetur per ap-

petitum ip̄iꝰ Eſt āt ꝯſiderādū vlteriꝰꝙ in ordine appetituū ⁊ appetibiliū pͥmū eſt ꝙ eſt ſcd̓m intellectū Nā appetitus intellectiuꝰ appetit id qd̓ ē ſcd̓mſe bonū Appetitꝰ aūt ſenfitiuꝰ non p̄tattingere ad appetendū ꝙ eſt ſcd̓m ſebonū ſed ſolū ad appetendū id qd̓ videt̉ bonū Bonū em̄ ſimpliciter ⁊ abſolute non cadit ſub apphenſione ſenſus ſed ſoliꝰ intellectꝰ vn̄ relinqͥtur ꝙprimū mouēs mouet appetitū intelligibili Ex quo p̄t ꝯcludi ꝙ primū mobile ſit appetens ⁊ intelligens Et cumnichil moueatur niſi corpꝰ p̄t cōcludiꝙ primū mouēs ſit corpꝰ aiātū aiā intellectuali nō ſolū āt primū mobile ꝙeſt celū mouetur motu et̓no ſed etꝭ ones inferiores orbes celeſtiuꝫ corꝑmVn̄ vnūqd̓qꝫ celeſtiū corꝑm aiātū eſtꝓpria aīa ⁊ vnaq̄qꝫ habet ſuū appetibile ſeꝑatum ꝙ eſt ꝓpriꝰ finis ſui motus Sic ergo ſt̓ multe ſb̓e ſeꝑate nullis penitꝰ vnite corꝑibꝫ Sunt etꝭ multe intellectuales ſb̓e celeſtibꝫ corꝑibꝰvnite Harū āt numerū ariſtotiles inueſtigare conaʳ ex nu̓o motuū celeſtium corꝑm Quidā āt de eiꝰ ſectatoribus ſcꝫ auicēna numerū earū aſſignatnō quidē ſcd̓m numerū motuū ſꝫ magis ſcd̓m numerū planetarū et aliorūſuperioꝝ corꝑm ſcꝫ orbis ſtellati et orbis qui e ſine ſtellis. multi em̄ motusordinari videntur ad motū vniꝰ ſtelleEt ſicut oiā corpora celeſtia ſb̓ vno ſup̄mo celo ꝯtinētur cꝰ motū oiā alia reuoluūtur ita etꝭ ſub prima ſb̓a ſeꝑataq̄ eſt vnꝰ deus oēs alie ſb̓e ſeꝑate ordinātur Et ſil̓r ſub aiā primi celi ōnesaiē celoꝝ Sub corꝑibus āt celeſtibusſcd̓m ariſtotilem ponūtur aiāta ſolacorꝑa aiālium ⁊ plantarū Non eī poſuit ꝙ aliqd̓ corpus ſimplex elementare poſſit eē aiātum corpꝰ qꝛ corpꝰ ſimplex non p̄t eē ꝯueniens organū tactꝰqd̓ ē de neceſſitate cuiuſlibet aiālis vn̄inter nos ⁊ corpora celeſtia nullū mediū corpꝰ aiātum ponebat Sic gͦ ſcd̓ꝫariſtotilis poſitionē inter nos ⁊ ſummū deū nō ponitur niſi duplex ordo ītellectualiū ſb̓arum ſcꝫ ſb̓e ſeꝑate q̄ ſt̓fines celeſtium motuū ⁊ aiē orbiū q̄ ſt̓