dici poteſt ſuppoſitū l̓ ypoſtaſis qd̓ ēhic lapis nō aūt ꝑſona qꝛ nō eſt ypoſtaſis rōnalis nature Cōpoſitio aūt qͣtuor elemētoꝝ in aiāli non ꝯſtituit aliquid integrū ſꝫ cōſtituit ꝑtē ſcꝫ corpuſqꝛ nccē eſt aliqd̓ aliud aduenire ad impletioneꝫ aiālis ſcꝫ aiām Vn̄ ꝯpoſitioelemētoꝝ in aiāli nō cōſtituit ſuppoſitum l̓ ypoſtaſim ſed hͦ aial̓ totū ē ſuppoſitum vel ypoſtaſis Nec tn̄ ꝓpterhoc minꝰ ē efficax in aiāli elementoruꝫꝯpoſitio qͣꝫ in lapide ſed ml̓to ampliꝰqꝛ eſt ordinata ad rem meliorē Sic iʳin alijs hōibꝫ vnio aiē ⁊ corꝑiſ ꝯſtituitypoſtaſiml̓ ſuppoſitū qꝛ nichil aliudaduenit p̄ter hͦ duo In dn̄o āt ihū xp̄op̄ter aiām ⁊ corpꝰ aduenit tercia ſubſtantia diuinitatis vn̄ nō ē ſeorſuꝫ ſuꝑpoſitum vl̓ ypoſtaſis ſicut nec ꝑſonaid qd̓ eſt ex corꝑe ⁊ aiā ꝯſtitutū ſꝫ ſuppoſitum vel ypoſtaſis l̓ ꝑſona ē id qd̓ꝯſtat ex tribꝫ ſb̓ſtātijs ſcꝫ aiā et corꝑeet diuinitate ⁊ ſic in xp̄o eſt ſicut ē vnatm̄ ꝑſona ita vna ypoſtaſis ⁊ vnū ſuꝑpoſitū Alia aūt rōe aduenit aiā corꝑi⁊ diuinitas vtriqꝫ Nā aiā aduenit corpori vt forma eiꝰ exn̄s vn̄ hijs duobꝫꝯſtituitur vna natura q̄ dicitur humana natur aDiuinitas aūt n̄ aduenit aiē⁊ corꝑi per modū forme nec ꝑ moduꝫꝑtis hoc em̄ eſt cōtra roēm diuine ꝑfectionis Vn̄ ex diuinitate ⁊ aiā ⁊ corpore nō ꝯſtituitur vna naͣ ſed ip̄a diuina natura in ſeip̄a integra ⁊ pur a exiſtens ſibi quodā incōprehenſibili ⁊ ineffabili mō vniuit naturā hūānā ex anima ⁊ corꝑe ꝯſtitutā qd̓ ex eiꝰ infinita v̓tute ꝓceſſit Videmꝰ em̄ ꝙ qͣꝫto aliqd̓ agens ē maioris v̓tutꝭ tātomagꝭapplicat ſibi aliqd̓ inſtrumentū ad aliquod opus ꝑficiendū Sicut igit̉ diuina v̓tus ꝓpter ſui infinitatē ē infinita⁊ incōprehenſibil̓ ita modus quo ſibivniuit hūānam natura xp̄s q̄ eſt qͣſi organū qd̓dā ad huāne ſalutis effectumē nobis ineffabilis ⁊ excellens oēm aliam vnionem dei ad creaturā Et qꝛ ficut iā diximꝰ ꝑſona ypoſtaſis et ſuppoſitū deſignāt aliqͥd integrū ſi diuinanatura in xp̄o eſt vt ꝑs ⁊ non vt aliqͥdintegrū ſicut aiā in ꝯpoē hōis vn̄ vna

ꝑſona xp̄i nō ſe teneret tm̄ ex ꝑte diuine nature ſed eēt qd̓dam ꝯſtitutum extribꝫ ſicut ⁊ in hoīē ꝑſona ypoſtaſis ⁊ſuppoſitū ē qd̓ ex aīa ⁊ corꝑe cōſtituit̉.Sed qꝛ diuina natura ē aliqd̓ integrūqd̓ ſibi aſſumpſit ꝑ qͣꝫdam ineffabilemvnionē huānā naturā ꝑſoā ſe tenet exꝑte diuine nature ⁊ ſil̓r ypoſtaẜ ⁊ ſuppoſitum aiā v̓o ⁊ corpꝰ trahuntur adꝑſonalitatem diuine nature vt ſit ꝑſona filij dei ſit etiā ꝑª filij hōis et ypoſtaſis ⁊ ſuppoſitū Poteſt āt huiꝰ exēplum aliqͣle in creaturis inueniri ſb̓iectum em̄ ⁊ accn̄s nō ſic vniuntur vt exeis aliqd̓ terciū ꝯſurgat vn̄ ſubiectū intali vnione nō ſe hꝫ vt ꝑs ſed ē integrūquoddā qd̓ eſt ꝑſona ypoſtaſis ⁊ ſuppoſitū accn̄s aut trahitur ad ꝑſonalitatem ſb̓iectī vt ſit eadem ꝑſona hōisnigri ⁊ hōis albi ⁊ ſil̓r eadē ypoſtaſis⁊ ſuppoſitū ſic ſcd̓m ſimilitudinē qͣꝫdāperſona ypoſtaſis ⁊ ſuppoſitum filijdei ē perſona ypoſtaſis ⁊ ſuppoſitumhūāne nature in xp̄o Un̄ quidā ꝓpterhuiuſmodi ſimilitudines dice̓ p̄ſumpſerunt ꝙ huāna natura in xp̄o degeneraret in accn̄s ⁊ ꝙ accn̄l̓r dei filio vniretur v̓itatem a ſil̓itudine nō diſcernētes Patet gͦ ex p̄miſſis ꝙ in xp̄o non ēalia ꝑſona niſi eterna q̄ ē ꝑſona filij d̓inec aª ypoſt aſis l̓ ſuppoſitū Vn̄ cū dr̄hic hō demrāto xp̄o importatur ſuppoſitū eternū nec tn̄ ꝓpter hoc equiuoce dicitur hͦ nomē hō de xp̄o ⁊ de alijs hōibus equiuocatio em̄ nō attenditur ẜm diu̓ſitatem ſuppōnis ſꝫ ſecūdum diu̓ſitatem ſignificationis Nomen āt hōis attributū petro et criſtoidē ſigͣt ſcꝫ naͣm humana ſꝫ nō idē ſupponit qꝛ hic ſupponit ſuppoſitū et̓nūfilij dei ibi aūt ſuppoſitū creatū Quiav̓o de vnoquoqꝫ ſuppoſito alicꝰ nature pn̄t dici ea q̄ ꝯpetunt illi nature cꝰ ēſuppoſitū idē aūt ſuppoſitū eſt in criſto diuine ⁊ humane nature Manifeſtū ē ꝙ de hoc ſuppoſito vtriuſqꝫ nature ſiue ſupponatur ꝑ noⁿ ſignificanshuānam naturam ſiue per nomē ſignificans diuinā naturā aūt perſonā pn̄tdici indrn̄r ⁊ q̄ ſunt diuine ⁊ q̄ ſunt humane nature vtputa ſi dicamꝰ ꝙ filiꝰg iij