igit̉ reſurgētiū btōꝝ non erunt corruptibilia ⁊ aiāꝫ r̄tardātia vt nūc ſꝫ magis īcorruptibiª ⁊ toͣl̓r aīe obediēª vt ī¶ Qual̓ ſit diſpō cornll̓o eī r̄ſiſtātC. lxxij.poꝝ btōꝝ.X hoc āt ꝓſpici p̄t qual̓ ſit diſpō corꝑm btōꝝ Anima em̄ eſtcorꝑis forma ⁊ motor Inqͣꝫtū eſt forma n̄ ſolū eſt pͥncipiū corpori qͣꝫtū adeſſe ſubſtātiale ſꝫ ecꝭ qͣꝫtū ad ꝓpria accidētia q̄ cauſant̉ in ſubiecto ex vnionēforme ad materiā Quāto āt forma fuerit fortior tāto īpreſſio forme in materia minꝰ p̄t impediri a qͦcūqꝫ ext̓ioriagēte vt ptꝫ in igne cuiꝰ forma ē nobiliſſima int̓ elemētaēs formas hͦ cōfertigni vt n̄ de facili trāſmutet̉ a ſua naturali diſpōne patiēdo ab aliqͦ agēte Qꝛigiʳ aīa beata in ſummo nobilitatꝭ ⁊ virtutis erit vtpote pͥmo reꝝ pnº ꝯiūctaꝯferet corꝑi ſibi diuītꝰ vnito pͥmo qͥdēeſſe ſubāle nobiliſſiō mō totalit̓ ip̄m ſb̓ſe ꝯtinēdo vn̄ ſubtile vel ſpūale erit.Dabit ecꝭ ſibi qͣlitatē nobiliſſiāꝫ ſcꝫ gl̓aꝫclaritatis ⁊ ꝓpter v̓tutem aiē a nullo agēte a ſua diſpōne poterit trāſmutariqd̓ ē ip̄m impaſſibile eē. Et qꝛ obedīettotaliter aīe vt inſtrumētū motori agile reddet̉ Er̄t gͦ qͣtuor cōditiōēs corꝑm btōꝝ ſubtilitas claritas īpaſſibilitas ⁊ agilitas Vn̄ apl̓s .i. coꝝ. xv. dicit.Corpꝰ qd̓ ꝑ mortē ſemīatur in corruptiōe ſurget ī īcorruptiōe qͣꝫtū ad īpaſſibilitatē ſemiātur in īfirmitate ſurget īv̓tutē qͣꝫtū ad agilitatē ſemiātur in ignobilitate ſurget in gl̓a qͣꝫtū ad claritatē. ſemiāt̉ aiāle ſurget ſpūale quātū adſubtilitatē ¶ Q erit oīm innouatioAnifeſtū ē at ꝙ eaC. lxxiijq̄ ſt̓ ad finē diſponūt̉ ẜᵐ exigentia finis Vn̄ ſi id ꝓpt̓ qd̓ ſt̓ aliqͣ aiāª varieʳ ẜᵐ ꝑ ſcm̄ ⁊ īꝑſcm̄ ea q̄ ad ip̄m ordināt̉ diuſiōde diſpōi oꝫ vt eī deſeruiantẜᵐ vtrūqꝫ ſtatū Cibꝰ em̄ ⁊ veſtimētuꝫalit̓ p̄paratur puero ⁊ al̓r viro On̄ſuꝫē āt s ꝙ creatua corꝑalis ordīat̉ ad ronalē naturā ficꝭ ad finē Oꝫ gͦ ꝙ hoīe accipiēte vltiām ꝑſcōnē ꝑ r̄ſurrectiōemcreatua corꝑalis diu̓ſuꝫ ſtatū accipiat⁊ ẜᵐ hͦ dr̄ mūdꝰ īnouari in hōie r̄ſurgēte ẜᵐ illd̓ apo. xxi. Uidi celū nouū ⁊ t̓rā
nouā Et yſa. lvi. Ecce eº creo celos nouos ⁊ t̓rā nouā. Qꝭ ī vltiō ſtatū hoīēselemēta ⁊ corꝑa ōīa r̄maēbūt ⁊ n̄ alia.Onſiderādū tn̄ ē ꝙ C. lxxiiij.diuſa gna catur aꝝ corꝑaliū ẜᵐdiuſam roēm ad hoīeꝫ ordinan̉ Manifeſtū ē em̄ ꝙ plāte ⁊ aīalia deſeruiūthōi in auxiliū infirmitatꝭ ipſiꝰ dū ex eiſhēt victū veſtitū ⁊ vehiculū ⁊cͣ. huiuſmodi qͥbꝰ hūana infirmitas ſuſtētatᶻ.In ſtatū aūt vltiō ꝑ reſurrectiōeꝫ tolletur ab hōie oīs talis infirmitas neqꝫem̄ indigebūt hoīes vlt̓iꝰ cibis ad veſcēdū cū ſint incorruptibiles vt s on̄ſuꝫē. neqꝫ veſtimētꝭ ad oꝑiēdū vtpote qꝛclaritatē gl̓e veſtiēt̉ neqꝫ aiālibꝰ ad vehiculū qͥbꝰ agilitas aderit. neqꝫ aqͥbꝰ remedijs ad ſanitatē ꝯſeruādaꝫ vtpoteqͥ impaſſibiles er̄t Hꝰ mōi igᶻ corꝑeascreatuās ſcꝫ plātas ⁊ aīālia ⁊ aª hꝰ modi corꝑa mixta ꝯueniēs ē in ſuo ſtatuilliꝰ vltīe ꝯſummatiōis n̄ r̄mane̓. Quatuor v̓o elemēta ſcꝫ ignis aer aqͣ terraordināʳ ad hoīēꝫ n̄ ſoᵐ qͣꝫtū ad vſuꝫ corruptibilis vite ſꝫ ecꝭ ad cōſtitutiōemcōꝑis eiꝰ Nā corpꝰ hūanū ex elemētiſꝯſtitutū ē Sic igit̉ eēntialē ordīēꝫ hn̄telemēta ad corpꝰ hūānū Un̄ hoīē ꝯſeruato ī corꝑe ꝯueniēs ē ec vt elemētaremaneāt ſꝫ in meliorē diſpōnē mutā.Corꝑa v̓o celeſtia qͣꝫtū ad ſui ſubāꝫ neqꝫ in vſum corruptibilis vite ab hōieaſſumūtur neqꝫ corporis humani ſubſtantiam intrant deſeruiūt tn̄ hōi inqͣꝫtū ex eoꝝ ſpē ⁊ magnitudine excellentiam ſui creatoris demonſtrant vndefrequēter in ſcripturis ammoneturhomo ad confiderandū celeſtia corpora vt ex eis adducatur in reuerētiādiuinam vt patet yſaye xl. vbi dicitur.Leuate in excelſum ocl̓os veſtros etvidēte quis creauit hec Et qͣꝫuis in ſtatu ꝑfectionis illiꝰ homo ex creaturisſenſibilibus in dei noticiam nō adducatur cū deū videat in ſeipſo tn̄ deſectabile eſt ⁊ iocundū etiam cognoſcēticauſam conſiderare qualiter eius ſimilitudo reſplendeat in effectū Vnde⁊ ſanctis cedet ad gaudiū ꝯſiderae̓ refulgentiam diuine bonitatis in corporibus ⁊ precipue in celeſtibus q̄ alijs