Pater in diuinis diʳ principiū filij nonproprie cauſa qͣꝫuis hͦ nōie cauſa vtuntur greci fo ī. co ij.Ea q̄ ſt̓ patris an ſint ꝓpria filij f ij co ijPatris ꝓprietates ⁊ nus earū deſcribūtur fo xxiij co ijPater nr̄ fiue oratio dn̄ica deſcribiturfolxiiij co iij et foxcijPrēs ꝯſcripti qui ſint fo cclviij co iij.Patria vide in regnoPatrinus qͥd̓ ſit ⁊ vn̄ ſup̄ſit originemfo cclviū co ijPauꝑes an ſunt ad regimē aſſumēdifo cclii co ij fo cclyPeccans mortaliter tria bona ꝑdit foccclxxxviij co iijPccm̄ ade vide in adamIn pccō mortali decedētes ſtatim adinfernalia ſupplicia trahūt̉ f xv co iij.Per pccm̄ homo dona amiſit gͣtuitafo xxxix co iiijPccā hmōi hōim ſunt remiſſibilia Ibidem et fo xl. cō i.Pccā ſolus deus r̄mittere p̄t foxlcō iP ccm̄ mortale pꝰ hāc vitā nō dimittitur fo xby co ijPccō mortali tꝑali iuſte debet̉ penaeterna fo xlvi cō iiNccm̄ primoꝝ ꝑntum deſcribitur fo.xlvij. co iijEx pccō primoꝝ ꝑntum facta ē rebellio viriū inferiorū ꝯͣ rōnē f xlvij co iij.Ex pccō primoꝝ ꝑntum ꝯſecuta ē nccītas moriendi et paſſibilitas corꝑis foxlvij cō iiijEx pccō ſecuti ſunt multiplices defectus fo xlvij co iiijPccm̄ originale defertur in poſterosnon actuale fo xlvij co iiij fo xlviij co i.In pccō veniali ſunt tria mala q̄ r̄laxātur ex ſacramētali ſumptiōe ſanguīsxp̄i fo ccclxxxix co iijPccōrū tria genera qͥ grauiter arguūtur ⁊ peccat ex ſuſceptiōe ſanguīs xp̄ifo ccclxxxix co iiij.Peccati grauitas crucifigentiū xp̄i etqͣlitas deſcribit̉ foccccxvij. co iiij finePeccati in ſpm̄ſanctū ſex ſunt drn̄e focccclxxxix co īPeccati actualis mortalis deſcriptioibidem co ij
Pccōꝝ origo q̄ ſit: fo cccclxxxviijco iiijPccōꝝ occaſiones etiā ꝯfitende ſuntfo cccclxxxiij co īij ⁊ iijPena vide damnatioPenarū dr̄e deſcribūtur fo xxxv co ij.Pniā quomō ſit iniūgenda an grauisvl̓ leuis fo xcij co ij ⁊ iij.Pniāle iudiciū duo reqͥrit ibidē co ī ī fiPenitens nolēs ſatiſface̓ de ōibꝫ peccatis qͥd̓ de eo; ibidem co iiij.Penthacontercꝰ quis ſit ⁊ vn̄ dicaturfo cclix co ij finePerfectio vniuerſi vide in ſbn̄aPerfectōes ml̓tiplices ſunt in deo qͣsdebet qͥlibet xp̄ianꝰ ymitari ſcd̓m poſſe fo cccclxvi co ij.Perfectio cuiuſlibet rei ꝯſiſtit in cōſecutione finis fo cxlco īPerfectio duplex ſimpliciter dicta etſcd̓m qͥd fo cleo ij.Perfectio ſpūalis vite ſimplr̄ attenditur ſcd̓m caritatem ẜm qͥd̓ aūt in omniillo qd̓ ſpūali vite ꝯiūgit̉ fo cl co ijPerfectio attēditur tā ẜm dilectionēdei qͣꝫ ꝓximi ibidē co iijAd ꝑfectionē ſpūalis vite ꝑtinet cōſiliorū obſeruantia fo cli A cō ijAd ꝑfectionē ſpūalis vite ꝑtinet tꝑalium abrenūciatio ibidemPerfectōis ſcd̓a via ē abdicatio affectuū carnaliū ſcꝫ mriōnij fo cli Bcō īPerfectiōis tercia via ē abrenūciatioproprie volūtatis foclij co iiij.Perfectiōis ſtatus qͥd eſt ⁊ qͥd eſt eſſeī ſtatu ꝑfectōis ⁊ qͥbꝰ ꝯueīt f clvij co ijPerfectior eſt ſtatꝰ pontifical̓ qͣꝫ religionis fo clvij co iiijPreſbite̓i curati ⁊ archidiacōi an ſintin ſtatu ꝑfectiori qͣꝫ religioſi et ponūtur rōnes ꝙ ſic ⁊ poſtea ſoluuntur foclix co iij ⁊ deinceps vſqꝫ ad finēDe ꝑfectiōe ſpūalis vite eſt opꝰ xviij.et hētur fo clco ij.De ꝑfectiōe vide dilectio qꝛ in dilectione dei et ꝓxī ꝑfectio ſpūal̓ vite ꝯſiſtitCirca ꝑſonaꝝ vnitatē ⁊ trinitatē in diuinis ml̓tiplex error focclxuij cō iiij ⁊fo cclxix co iPerſona ꝯꝑata ad eēntiam in diuinisdr̄t ſola rōne ꝯꝑata ve̓o ad aliā ꝑſonādiffert realiter fo xcix co iij