Cellaſcꝫ ꝓpter ieiunia que fiunt in ordine/ ſicut etiā per indulgētias.Nec minus diu puniet̉ in purgatorio/ ꝓpt̓ qd̓ poſt mortē ſolētrecitari obitꝰ/ vt ſpecialit̓ pro eis oret̉. Qui āt ſpēalit̓ petit miſ-ſam pro ſe vel amico viuo aur mortuo/ intēdit ꝓ ſe totaꝫ haberemiſſam ad ſatiſfaciendū Cum nō poſſit habere eā totaꝫ ad merendū/ qꝛ meritū non p̄t eē ſic ſingulare quin oēs boni ꝑticipent/ſed ſatiſfactio ſic. vn̄ nō eſt ſimile ꝓpt̓ differētiā q̄ hoc mō poni-tur Et noͣ ꝙ duplex eſt dr̄a int̓ participiū qd̓ eſt ad merenduꝫ/⁊ illud quod eſt ad ſatiſfaciendū. prima qꝛ participiū meriti eſtex ſola vnione caritatis ſine aliqͣ intētione faciētis/ ſpecialit̓ directa ad participantē licet ſit maior cū intētiōe. Sed participiuꝫad ſatiſfaciendū non/ Alioquin quicūqꝫ eēt in caritate ſiue in hͦmūdo ſiue in alio/ ſtatim eēt immunis ab ōni pena/ theſauro ec-cleſie diſtributo qui eſt infinitꝰ ꝓ eius ſatiſfactione. Sicut etiāquilibet ex participatione meriti xp̄i per ſacͣmēta meret̉ p̄miuꝫinfinitū quod eſt deus intēſiue/ ⁊ exteſiue vita et̓na. vel ſaltē illequi eſt in maiori caritate eēt minoris pene debitor in hͦ ſcl̓o ⁊ inalio qd̓ abſurdū videt̉/ ſꝫ ex ſola intētione faciētis. Scd̓a diffe-rētia eſt qꝛ participiū meriti nō minuit̉ ex multiplicatiōe parti-cipantiū / ſicut pꝫ ꝙ non fit deterior ꝯditio multiplicatis electis/ſed melior/ non ſolū qꝛ illi incipiūt participare qui incipiūt ꝯmunicare vt etiā paruuli baptizati ſunt participes bonorū opeꝝ qͥnichil operant̉. Et ꝓpt̓ hoc ſine p̄iudicio receptorū ad bn̄ficiaordinis poſſunt recipi nec minꝰ capiūt nouiſſimi ꝙͣ pͥmi/ ſꝫ in ſa-tiſfactione ſecꝰ ẜⁿ cōem doctrinā. Sed quid impetrat illud ꝑtipium meriti dubiū eſt. non tn̄ ꝓpt̓ hoc maiorē habebit gloriamqꝛ cum pluribꝰ participat qꝛ impoſſibile eſt illū qui nō hꝫ plusde caritate eē participe pluriū. Sicut nunc qn̄ ſunt plures fideles ꝙͣ tēporibus Ade Noe ⁊ Abrahe/ vel aliquis eſt receptꝰad bn̄ficia pluriū ordinū religioſorū ꝙͣ aliꝰ qui habet tantā caritatem ẜ quam dat̉ gl̓ia. vnde non videt̉ aliud niſi qꝛ ꝓpt̓ meri-ta aliquorū p̄ſeruat eū deꝰ aliqn̄ a pctō qn̄qꝫ a morte/ ⁊ ſic de aliis. Sicut recordatꝰ eſt deus Abrahā/ ⁊ liberauit loth. Cū etiam qn̄qꝫ ꝓpt̓ iuſtos parcat impijs/ vbi non ꝯcurrat merituꝫ niſiex vna parte. Sꝫ qn̄ ambo iuſti/ tūc ex vtraqꝫ ꝑte. Sed per re-