Clellanec vſus eſt generalis ſed tm̄ apud quaſdā eccleſias/ ⁊ ẜᵐ morēillarū eccl̓iarū premittit̉ hec forma ante dep̄catiuā. ꝯcor. Alb̓.Ꝙ ſit ꝯueniētior forma dep̄catiua on̄dit̉ ex v̓bis Iacobi apl̓ipretactis Quia infirmus eſt proprijs viribus deſtitutꝰ/ vn̄ in-diget ſubleuationibus orōnum alioruꝫ. De. vero de pal̓. dicitꝙ quelibet eccl̓ia ẜuabit ritū ſuū. In omni tn̄ debet inuocatiotrinitatis addi ⁊ fieri ſignū crucis/ ꝓpter generalē regulā. Inquibus vero partibꝰ corporis fit inunctio ⁊ quare dicit De. depal̓. ꝙ cum iſtud ſacramentū det̉ per modū curationis / ſicut incuratione corporali ponit̉ medicina in locis vbi radix eſt mor-bi. ſic debet eſſe in extrema vnctione. vt ſcꝫ fiāt inunctiōes in il-lis partibꝰ ſolū in quibꝰ ſunt principia peccati mortalis vel ve-nialis. Et quia radix eſt principiū peccādi in nobis/ primo eſtvis cognitiua. ſecūdo vis appetitiua. tercio vis motiua ſiue executiua. Uis aūt cognitiua in nobis ortū habet a ſenſu. iō in no-bis debēt inūgi loca ſeu organa quinqꝫ ſenſuū .ſ. oculi propt̓ vi-ſum. aures propt̓ auditū. nares propt olfactū. os ꝓpter guſtuꝫ.manus propt̓ tactū qui in pulpis digitorū maxime viget Sedpropt̓ vim appetitiua inungunt̉ a quibuſdaꝫ renes/ vel ſcapulepro renibus. ⁊ pedes propt̓ vim motiuā. Sed qꝛ prīcipiū actuum noſtrorū eſt vis cognoſcitiua iō illa inunctio que fit in organis quinqꝫ ſenſuū eſt de neceſſitate ſacramēti/ ⁊ ſeruata ab ōni-bus. Ꝙ ſi aliqui ſint mutilati in illis organis/ de bet fieri inun-ctio in partibꝰ magis ꝓpinquis ad organa amiſſa. Alie inūcti-ones ſcꝫ ad pedes ⁊ renes nō ſunt de neceſſitate ſacramēti/ vn-de in eis fiendis vel dimittēdis ꝯſuetudo eccl̓ie ſue ſeruāda eſtDe hijs qui nunꝙͣ habuerūt mēbra vt cecus natꝰ videt̉ dicendum ꝙ ſit omittēda inunctio in tali ſenſu/ qꝛ nunꝙͣ deliquit ꝑ viſum. vel pōt dici ꝙ cum pctm̄ ſit eēntialit̓ in volūtate nō in ſenſudicit̉ peccare per viſum cecus natus: non ſcd̓m oꝑationē operatiuam ſed elicitā qꝛ forte ꝯcupiuit videre inordinate. Et qꝛ nōimpͥmit caracterē/ cuꝫ non deputet̉ homo per hoc ad ſtatū ſpū-alem in hac vita ideo iterari poteſt ⁊ non ſolū in diuerſis infirmitatibus qn̄ in ſingulis timet̉ de morte: Sed etiā in eadeꝫ infirmitate quādo eſt diuturna vel ethica vel ydropiſis quotiēſ-