Cellacapl̓o vi jº. §. xjº. ſumme hyſtorialis. Ꝙ creſcente infirmitate ⁊corporis virtute deficiente petijt ſibi afferri venerabile ſacͣmē-tum eu chariſtie. Cui occurrit vt potuit proſtratus in terrā re-quiſituſqꝫ vt moris eſt eccleſiaſtice diſcipline / ſi crederet ꝙ in il-la hoſtia conſecrata eſſet verus dei filius/ natus de virgine/ paſſus pro nobis/ refurgens a mortuis/ ⁊cͣ. libera voce/ attēta deuo-tione/ cum lacrimis reſpondit. Si maior ſciētia ꝙͣ fidei integri-tas ⁊ ineffabilis eius veritas in preſenti exilio de hoc ſacramento haberi poteſt. In illa reſpōdeo quia vere ſcio ⁊ ꝓ certo ſciohunc eſſe verū deum ⁊ hominē eterni patris ⁊ virginis matrisfilium/ dominū noſtrū Iheſum chriſtū/ ⁊ ſic puro corde credo⁊ ore confiteor. Sic itaqꝫ deuotę ⁊ cuꝫ lacrimis accepit illud viuificum ſacramentum.¶ Secundum latus.¶ Circa ſecunduꝫ latus vbi diſcipulus vidit aliquos bene morientes: ſed tamē venerabiliſſimū ſacramentū non ſumentes ſa-cramētaliter/ certis de cauſis/ propter vomitū aūt aliquā ratio-nabilem cauſaꝫ qui nichilominus virtutē huius ſacramēti ſumpſerunt. Pro quo notandū ꝙ hoc ſacramentū ſumit̉ tripliciterPrimo ſacͣmētaliter tm̄ ſcꝫ a malis/ de quibus in tercio latē di-cetur. ſecūdo ſpūaliter tm̄ ⁊ ſic ab hijs ſumitur/ de quibꝰ in haccella. tercio modo ſacramētaliter ⁊ ſpūaliter ſimul. Et ſic ſumi-tur etiā a bonis debite cōmunicātibus vt dictū eſt in primo la-tere. Ad hoc ſane intelligēdū ſciendū ꝙ in cibo altaris duo ſūt.ſcꝫ ſacramentū/ ⁊ virtus ſacramenti. Sacramentū ẜᵐ Auguſtinum in duobus conſtat .ſ. viſibili panis ⁊ vini ſpecie ⁊ inuiſibilicarne ⁊ ſanguine xp̄i. Virtus vero ſacramēti eſt ſanatio a dāna-tione mortis et̓ne. Hāc virtutē ſacramēti crediderūt ⁊ ſpiritualiter guſtauerūt oēs ſaluādi ab origine mūdi/ ⁊ quotidie guſtātoēs boni xp̄iani. Sacramentū vero altaris .i. viſibilē ſpeciē pa-nis cum carne chriſti manducāt ſoli xp̄iani / ⁊ hanc tam boni ꝙͣmali ſed modo diſſimili. quia mali maducant ſacramentū tm̄. i.ſub viſibili ſpecie panis corpus chriſti. ſed non māducant virtutem ſacͣmēti ſpūalem .i. ſalutem ⁊ vitā eternā Boni vero māducant vtrūqꝫ ſimul .ſ. ſacͣmentū ⁊ v̓tutem ſacramēti. Sacramēta-liter tm̄ māducātes māducāt ⁊ non māducāt. ſpūalit̉ tm̄ mādu