Cellafidei ſunt ſeu fide digna narratione in genio non valent mēſurari dijudicari/ aut coartari. Hec partim ꝯmemorata per predi-ctum venerabilē virū conſcripta/ probat idē deſcriptor teſtimonio patris reuerendi Iacobi achonēſis epiſcopi poſtea cardi-nalis/ qui ſe eā ⁊ eius miracula vidiſſe teſtat̉ / ymmo ⁊ alia mul-ta pretactis mirabiliora narrant de ea. Dyoniſiuſqꝫ carthuſiē-ſis deuotiſſimus pat̓ magneqꝫ lr̄ature dicit ſe fuiſſe in loco quodefuncta fuit. ⁊ dū in puericia in opido ſācti trudonis frequen-tauit/ ſcolares ex relatu ſuorū parentuꝫ ſepe loquebant̉ de ea vtaudiuit. ¶ Circa igit̉ hoc purgatoriū tria ſunt vidēda ſuccīctepurgatorij pene qualitasCirca primū ſcien-Scꝫ purgationis cauſalitasdum ꝙ qͣtuor qͣlitapurgandorū diuerſitastes ſūt pene purga-torij. ſcꝫ pena damni / ⁊ hoc ad tempus/ ſenſus/ demoniace inſultationis ⁊ negligētie ſubuentionis ꝯſideratio. Quo ad primūſciendū ꝙ pena damni ſcꝫ priuationis diuine viſionis/ ſicut in inferno ita ⁊ in purgatorio eſt grauiſſima/ ſuper penā ignis ⁊ om-nem aliā. Cum itaqꝫ anima ſeparata a corpore intelligat deuꝫſummū bonū/ ⁊ affectet illud perfectiſſimū videre qd̓ ſolum ip-ſam p̄t quietare vidēs ſe ipſo pͥuari/ ⁊ ſi ad tēpus/ tn̄ propt̓ ſuuꝫdefectū ſūme dolet. vn̄ clamat cū psͣ Sitiuit aiā mea ad deū fō-tem viuū/ qn̄ veniā ⁊ apꝑebo an̄ faciē dei? ⁊cͣ. Licet em̄ ſperet ſeip̄m viſurū tn̄ vt dicit̉ in ꝓuerbijs ſpes q̄ differt̉ affligit aiām/ ⁊tātomagꝭ quāto res ſperata magꝭ amat̉. Tam em̄ inteſuꝫ eſt de-ſideriū aiē vidēdi deū ꝙ nulliꝰ deſiderio adeqͣri p̄t in pn̄ti. Nā⁊ ſi iacob pr̄iarcha multū affectauerit videre filiū ſuū ioſeph inegipto p̄ſidentē quē mortuū exiſtimabat. Et regina ſaba tā ve-hement̓ optauit videre Salomonē regē/ ⁊ audire ſapientiā eiꝰꝙ regnū dimiſit veniēs a finibus t̓re. Et Symeō iuſtꝰ tāto feruore deſiderauit videre xp̄m dn̄i filiū dei/ ꝙ pro alio viuere novolebat. tn̄ quelibet harū affectionū minor eſt illa aiē ſeꝑate in-hiantis deū videre. Et hec maxima ſuper oēs penas eorū quiſunt in purgatorio ſcd̓m Thomā in qͣrto ⁊ Criſoſ. ¶ Secūdapena eſt pena ſenſus .ſ. ignis materialis cruciatio. Quō aūt anīme ſiue in purgatorio ſiue in inferno an̄ reſūptionē corporū cru-