Cellane ſpirituū ſuꝑnoꝝ. primo mō intelligit naturalia pn̄tia. ſecūdopreterita. tcio cognoſcūt ⁊ volūtaria. Idcirco ex illis cauſis ſciunt futura interdū. vn̄ cū deꝰ ꝑmittit miros pn̄t efficere effectꝰPerſigna etiā futura pn̄t ꝓcedere ſubtiliꝰ ꝙ medicꝰ videndopulſum ⁊ vrinā. nam ſicut medicꝰ videt per ſigna aliquid in īfirmo quod homo ſimplex non videt: Ita demon quod nullushomo naturalit̓ videt. Sed cur iſte nobis infeſtat̉? Rn̄detur.Maliciam ¶ Priō ip̄a hoīm̄ tēptatiopropter ſuam ſuperbiam ꝓcedit ex malicia demonūinuidiam ſcd̓o ſicut em̄ boni āgeli mi-niſtrāt deo in det̓minatis officijs ad ſalutē hominū: ſic demōesper eoꝝ ſuꝑbiā diuiē ptātis ſil̓itudinē vſurpātes det̓mināt ſibicertos ⁊ det̓minatos miniſtros ad impugnationē hominū. t̓cioꝓpt̓ inuidiā: nā demones ſaluti hoīm̄ inuidētes ꝓfectū ꝑ tēptationē impedire nitunt̉. ¶ In quibꝰ inſuꝑ pn̄t ⁊ audēt hoīes le-dere deo ꝑmittēte? Rn̄detur quintuplicit. videlicꝫ in rebus/ fama corꝑe vſu rōnis/ in vita. In rebꝰ dictū ē. vt pꝫ de Iob. Deſecūdo pꝫ in legēda beati Iheronimi: vt refert Ioh̓es ādree īiheronimiano. ꝙ dyabolꝰ ſe trāſformauit in forma ſācti Silua-ni ep̄i in nazareth amatoris Iheronimi. Qui demō feminaꝫnobilē nocte in lecto iacentē/ prouocare cepit ad luxuriā ⁊ malūque tn̄ cum clamaret: demon in ſpecie ep̄i ſācti ſub lecto femineſe abſcōdit. vbi inuētus fatet̉ ſe eē ep̄m Siluanuꝫ. In craſtinoigit̉ ſcūs vir diſparēte dyabolo/ diffamatꝰ eſt grauiſſime: que infamia tandē circa ſe pulcrū ſācti Iheronimi fatēte dyabolo inobſeſſo corpore purgata eſt. De corpore pꝫ in btō Iob/ qui ꝑ-cuſſus eſt vlcere peſſimo Iob ij. De nocumēto vſus rōnis ⁊ vexatione interiorū ſenſuū pꝫ in arrepticijs ꝑ euāgelicas hyſtori-as. Que quidē vexatio pōt remoueri a tribꝰ. a deo. a ſuperioridyabolo. ⁊ ab exorciſta diuerſimode. nā xp̄s nō ſolū repellebatdemonia a corpore: ſed multomagis ab aiā. vnde Augꝰ li. lxxxiij. q̄ſtionū. Cum imperio vel reuocatione alteriꝰ demonis de-mon exit a corpore. iam non eijcit̉ ſed magis intima ingredit̓ o-perando. ẜᵐ Apl̓m in filios diffidētie. Chriſtꝰ āt remouebata corpore ⁊ ab aiā. Non enim intendebat principalit̓ ſanitateꝫ