Clellaconfeſſionū/ predicationē/ ac doctrinam/ ꝙͣ ad remouēdā miſe-riam corporū per apothecarios/ medicos/ ⁊ hmōi. ¶ Modi-ca ſiquidē caritas apparet in hominibus qui tam ſolliciti ſūt ꝓ-pter corpora mortuorū vel moriendoruꝫ vocare medicos/ dareexpēſas ⁊ huiuſmodi facere operas. qui tamen cum carorū velproximorū animas vidēt mori in peccato mortali. vel mortuasiacere: non curant ſanare ſed ridet: id modice aduertētes Cūtamē mortuus naturalit̓ per talia non poſſit ſuſcitari: ſed ſi poſ-ſet plura facerēt. Et anima hoc mō mortua faciliter hic poſſꝫ ſuſcitari: quod pauci curāt. ¶ Tercium latus. ¶ In pictura tercij lateris deſignatur mors perpetua ſiue iehēne. de qua Apo-cal̓. xxij. Beatus qui habet partē in reſurrectione prima/ qꝛ inhijs ſecūda mors non habet ptātem. hec eſt mors peſſima ⁊ bene peſſima quia ſcd̓m Bernardū mala in omiſſione mundi: peior in carnis ſeparatione: ſed peſſima in duplici vermis ⁊ igniscōtritione. ⁊ quod omniū peſſimū eſt diuine cōtemplatiōis pͥ-uatione. Attendendū eſt ſcd̓m Senecā ꝙ inſipiens ⁊ peccatorcriminoſus moriendo mortem incipit: ſapiēs moriendo mortēvincit. De hac loquit̉ pſalmiſta p̄s. xlviij. Sicut oues in infer-no poſiti ſunt: mors depaſcet eos. vbi gloͣ ducte ad mortē et hocignorantes. Sic et peccatores nec vident nec cōſiderāt penamfuturam qui depaſti ſunt morte iehenne que ſemꝑ corrodet miſeros ſicut animalia herbas. vel ſunt oues ſicut in ouibꝰ tonſa lana alia ſuccreſcit vt iterū tondeat̉ ſed ipſe manēt: Sic in iſtis ſi-ne cōſumptione ſubſtātie ſemꝑ pena inuenit qd̓ cruciat. Depa-ſcet eos deuoratio vt ſemꝑ renaſcant̉ ad penā a ſimilitudine iu-mentorū que non radicitus herbas euellunt/ ſed ſūmitates car-punt vnde iterū herbe rena ſcunt̉ ad paſtum. ſic ille morte depaſti reuiuiſcūt qꝛ nunꝙͣ deficiēt. Hāc mortē abhorruit Bernardus ad Eugeniū in de ꝯſi. Ego horreo v̓mem mordacē ⁊ mortem viuacē. Apoca. ix. Deſiderabāt mori ⁊ mors fugiebat abeis .i. appetūt non eſſe/ qꝛ tāta erit eorū pena ꝙ potiꝰ vellēt noneſſe ꝙͣ eſſe cum pena. vt patet per beatū Thomā vlt̓ diſ. quartiCarere em̄ pena ē bonū quoddā ẜᵐ ph̓m viij. ethicorū. ⁊ ſic nōſimpliciter ⁊ per ſe appetūt non eſſe ſed ex ꝯſequēti. Itē Gre-