CxiiijLegenda

manu furibunde lectū arripiens ad terraꝫ traxiſſe Fert̉ tn̄ manꝰ illi tanqͣꝫ lingna arida decidiſſe Erat qͣꝫ vidētqꝫ trūcuꝫ inutilē donec fides mentē alterauitſuiqꝫ ſceleris penituit ingementē Hi ātqͥ portabant feretrū ſtetere donec miſerīponens manū ſacratiſſimo corꝑi ad tactuꝫ eiꝰ ī ſtatū pͥſtinū reuocat̉ Inde igit̉adit̉ Gethſemani. vbi oſcl̓a. ꝯplexꝰ. hymni ſacri. lachryme. ſudoris gutte fluentes. ⁊ ſic ſacrū corpꝰ venerabili ī ſepl̓croponit̉ Sꝫ nō ē derelicta anima tua ī inferno. nec corpꝰ tuū vidit corruptioneꝫDecebat āt dei ſacrariū. fontē indefoſſuꝫ agrū inaratum. vineā nō irrigatam.oliuā fructiferā terre gremio nō teneri.Decuit mr̄eꝫ a filio ſublimari. vt ad ip̄ꝫaſcendat ſicut ad ip̄am deſcēderat. vt q̄in ꝑtu ẜuauit ꝟginitatē poſt mortē corpus nō videat corruptionē. ⁊ qͣ creatoreꝫ portauit in ſinu. in diuinis tabernaculis ꝯmoret̉. ⁊ quā pr̄ deſpōſauit ī ſpōſaꝫ. in celeſtibꝰ thalamis ꝯſeruet̉ ⁊ a matre q̄ ſunt filij poſſideant̉ Hec damaſceP ¶ Scūs qͣꝫ Augꝭ in qͦdaꝫ ẜmōe eiꝰfactiſſimā aſſumptōeꝫ ml̓tiplicit̓ on̄ditdi. De ſcīſſimo corꝑe ꝑpetue ꝟginis eiꝰqꝫ ſacre aīe aſſumptōne loqͥ ſuſcipiēteshoc pͥmū dicimꝰ. ꝙ in ſcripturis poſtqͣꝫeā dn̄s in cruce diſcipl̓o ꝯmendauit. nihil de ea reꝑit̉ p̄terqͣꝫ qd̓ Lucas ꝯmemorat in Actibus dicens Hi oēs erāt ꝑſeuerantes vnanimit̉ in or̄one cū Mariamr̄e Ieſu Quid ergo de morte qͥd de eiꝰaſſūptionē dicendū ē. Un̄ ſcriptura nilꝯmemorat niſi q̄rendum rōne qd̓ ꝯſentiat ꝟitati. Fiat ergo ip̄a ꝟitas autoritas ſine qͣ nec valet aucͣtoritas. Memores igit̉ cōditionis hūane mortē illamſubijſſe tꝑalē dicere non metuimꝰ Sꝫ ſidicimꝰ eam reſolutam in ꝯmuneꝫ putredinem vermē ac cinerem deliberādumeſt ſi tante ꝯueniat ſanctitati tante auledei p̄rogatiue Scimꝰ enī dictū pͥmo ꝑenri qꝛ puluis es et in puluereꝫ ibis. Hāc

ꝯditioneꝫ caro chr̄i euaſit qͦ corruptōeꝫnon ſuſtinuit Excipit̉ ergo ab illa generali ſententia de ꝟgine ſumpta naturaMulieri qͦꝫ dn̄s dixit Multiplicabo erūnas ſuas In dolore paries. Erūnammaria ſuſtinuit. cuiꝰ aīaꝫ gladiꝰ ꝑtrāſiuitSꝫ ſine dolore genuit. Maria ergo ⁊ ſiꝯmunicat erūnis eue. non tn̄ ꝯmunicatꝑturiendo cū dolore Excipit̉ ergo a qͥbuſdaꝫ generalibus quā tanta attollitdignitatis p̄rogatiua. Si ergo dicimusmorteꝫ eā ſubijſſe. nec tn̄ vinculis eiusretineri nūqͥd impiuꝫ erit ſi voluit dn̄sīte grū mr̄is virginitatis ſeruare pudorem. cur non velit īcorruptaꝫ a putredinis ſeruare fetore. Nunqͥd nō ꝑtinetad benignitateꝫ dn̄i mr̄is ſeruare honorem. qͥ legem ſoluere non venerat. ſꝫ adimplere Qui enim in vita p̄ ceteris illaꝫgr̄a ſui ꝯceptus honorauit. pium ē credere in mortē ſingulari ſaluatiōe ⁊ ſpeciali gr̄a honoraſſe Putredo ⁊ ꝟmīs humane eſt opprobrium ꝯditionis Ab hocopprobrio cuꝫ Ieſus ſit alienus. naturaMarie excipit̉. quā ieſꝰ de ea aſſumpſiſſe ꝓbat̉ Caro eī ieſu caro eſt marie quāſuꝑ aſtra trāſuexit. honorās oēꝫ hūanānaturā. ⁊ multo magis maternā Si natura mr̄is ē filiꝰ. ꝯueniens ē vt ſit ⁊ filijmater. nō qͣntuꝫ ad vnitateꝫ ꝑſone. ſedqͣntū ad vnitateꝫ corꝑal̓ nature Si enīvnitateꝫ facere p̄t gr̄e ſine ꝓprietate ſpecialis nature. qͣnto magis gr̄e vnitas etcorꝑal̓ ſpēalis natiuitas Unitas gr̄e eſtvt diſcipl̓oꝝ in chr̄o de qͥbꝰ dicit Ut ſintvnū ſicut ⁊ nos Et poſtea Pater volovt vbi ſum ego ⁊ ſint mecū Si igit̉ ſecūhr̄e vult eos qͥ h̓ ſua fide vniti vnū cumeo eſſe iudicant̉ qͥd exiſtimandum ē dematre vbi digna ſit haberi niſi in pn̄tiafilij qͣntuꝫ igit̉ intelligo. qͣntū credo marie aīa excellentiori qͣdā p̄rogatiua a filio honorat̉. poſſidens ī chr̄o corpꝰ ſuuꝫqd̓ genuit glorificatū. ⁊ qͣre nō ſuū ꝑ qd̓genuit Si nō obuiauerit necdū ꝑfecta