q̄rent̉ Tercio vt ſpūmſc̄m qͥ igniseſt ꝑ eos loqui cognoſcerēt ⁊ hͦ nediffiderēt ⁊ ne aliorum ꝯuerſionēſibi attribuerēt ⁊ vt oēs eoꝝ ꝟbatanqͣꝫ dei audirēt De ſcd̓o ſcienduꝫ eſt ꝙ miſſus eſt in ſpecie ignismultiplici ratiōe. Prima ſumit̉ penes eius ſeptēplicem gr̄am. Spiritus enī ad modum ignis alta hūiliat ꝑ donuꝫ timoris. emollit duraper donū pietatis illūinat obſcuraꝑ ſciam. reſtringit fluida ꝑ ꝯſiliumꝯſolidat mollia ꝑ fortitudinē clarificat metalla tollendo rubigineꝫ ꝑdonū intellectus. ſurſū tendit ꝑ donū ſapientie Scd̓a rō ſumit̉ peneseiꝰ dignitatem ⁊ excellētiā. Ignisenī excellit oīa elemēta ſpecie ordine ⁊ virtute Spē rōe pulcritudiniſin luce Ordine rōe ſublimitatis inſituatiōe Uirtute rōe vigoroſitatꝭ.in actiōe Sic et ſpūſſanctꝰ in his ōnia excedit Propter pͥmuꝫ diciturſpūſſanctus incōinqͥnatꝰ Propterſcd̓ꝫ dicit̉ incōprehēſibilis cū capiat oēs ſpūs intellectuales Propt̓terciū dicit̉ inuīcibilis hn̄s omnemꝟtutē Sap̄. vij. Tercia rō ſumit̉ penes eius multiplicē efficatiā Hancrōem aſſignat Rabanꝰ ſic dicens.Ignis qͣtuor habet naturas Iritpurgat calefacit ⁊ illuminat Sil̓it̓ſpūſſāctus exurit peccata. purgatcorda. tepore excutit. et ignorātiāilluſtrat Hec Rabanꝰ Exurit peccata Inde zacha. xiij. Per ignemexurit eos. ſicut vritur argētu Hocetiā igne vr̄i petebat ꝓpheta dicēſUre renes meos ⁊cͣ. Purgat corda Iſa. iiij. Si ſanguinē iheruſaleꝫlauerit de medio eius in ſpiritu iudicij ⁊ ſpiritu ardoris Teporem exurit Unde dicitur de illis quos replet Ad roͣ. xij. Spiritu feruētes ⁊cͣ.Gregorius In igne apparuit ſpūsqꝛ ab omni corde. quod replet teporem frigoris excutit. ⁊ hoc in defiderio ſue eternitatis accendit Ignorantias illuſtrat. ſapien. ix. Senſum āt tuuꝫ quis ſciat niſi tu dederis ſapientiam ⁊ miſeris de altiſſimis ſpūmſcūm? Et pͥma ad Tho.ij. Hobis āt releuauit deus ꝑ ſpūꝫſuū Quarta rō quare .ſ. miſſus eſtin ſpecie ignis ſumit̉ penes eiꝰ amoris naturam Amor enī habet ſignificari per ignē triplici rōne Primoqꝛ ignis ſemꝑ eſt in motu ſic amorſpirituſſancti quos replet facit ſemper eſſe in motu bone operationisUnde Gregoriꝰ Amor dei nunqͣꝫeſt ocioſꝰ Oꝑatur enī magna ſi eſtſi aūt oꝑari negligit. amor non eſtScd̓o qꝛ ignis inter cetera elem̄taē maxime formale ⁊ modicū habꝫde materia. ⁊ multū de forma ſic amor ſpūſſancti quos replet fac̄ habere modicum de amore terrenoꝝ⁊ plurimū de amore ſpūaliuꝫ vt ipſi iam non carnalia carnaliter ſedpotius ſpiritualiter diligant Diſtiguit eniꝫ barnardus quatuor modos diligēdi ſcilicet diligere carnēcarnaliter. ſpiritum carnaliter carnem ſpiritualiter. et ſpirituꝫ ſpiritualiter Tercio quia ignis habet alta inclinare. ſurſum tendere. fluidaadunare ⁊ congregare. per hec t̓aintelligit̉ triplex vis amoris Amorenī ſicut hētur ex ꝟbis Dioniſij ī li