Tractatus. IX.

in eo nō ꝑ imaginatōeꝫ neqꝫ ꝑſenſuꝫ exteriorē. ſꝫ ꝑ ſciētiā d̓mōſtratōis adqͥſitātot theoreumata geometrie. tot ariſmetrice tot ꝑſpectīe. nō abneget illa q̄ de ſacr̄ocredimꝰ intelligi poſſe dn̄o reuelāte qͥ intellectū dat paruulis Sūt innūerabilesppl̓i qͦs deus trahere vult poſt ſe / ꝑ cognitionē ⁊ amorē. Et qꝛ cognitio intellectualis dat̉ pauciſſimis. dedit fidē īnitētē auctoritati dicētꝭ. intuentē viciniꝰ ⁊ adherēteꝫ firmius ⁊ certius / qͣꝫ adhereat ph̓us ꝑſcientiā ſuis ꝯcluſionibꝰ. Docet hoc effectus. qꝛ fidelis/ citius vitā d̓ſerit qͣꝫ fidē.nō ita ph̓us. Tale aliqͥd miratꝰ ē in ignatio Traianꝰ ſic̄ legit̉. Cuiꝰ ignacij illd̓ ēinſigne eulogiū Amor meus/ trucifixuseſt. qͥ a te ꝟgo btā lrās accepit rn̄ſiuas ſuis petōnibus. vt ex te ꝑ te ⁊ ī te/ fides neophitorumfirmaretur.Sequit partitio quarPer ſoliloqͥū qͣi narratiuuꝫ de ꝯtē­ taplatōibꝰ marie ſuꝑ hͦ ſacr̄o. Et pͥnc ip̄alit̓de. xij. bōis eiꝰ qͥbꝰ replēt̉ eſuriētes. ꝑ notulas centum cuꝫ additione quadraginta theoreumatum de vnitate. ta.Incipit. ꝑticula. quarOntēplabatur āplius mariamagnificās dn̄m/ qͣꝫmagnā fecit ip̄e cenā. qͣꝫ lautū ⁊ ſplēdidūcōuiuiuꝫ. dū ſuis fidelibꝰ inſtituit hoc ꝯionis ſacrm. dū eſuriētes īpleuit bonis. Dicta ſūt aliqͣ de euchariſtiaꝓut data eſt in oblationē ſacrificij. mixtaſunt aliqͣ de ip̄a eadē/ ꝓut eſt in ꝯionē cōuiuij. Sꝫ ſuꝑſunt ampliora. ſi bn̄dixeritdn̄s cenā ſue familie. ſi fregerit panes. ſicū piſciculis / iuſſerit illoſ recūbētibꝰ mīſtrari. Nūc duodecim ſporte. nūc cōphini ſeptē. poſt ſaturitatē. colligent̉ fragmētoꝝ. Tāta eſt tā efficax xp̄i bn̄dictio qꝛ ⁊ꝑ bn̄dictiōeꝫ ſe totū largitꝰ eſt in hoc ꝯīonis ſacr̄o Ceteꝝ facto interim ſilentio deſpeciali ſeu ꝑſonali refectōe viatici / qd̓ ētertiū bonū; notemꝰ adhuc pauculas btēmarie ꝯtēplatiōes de ſcd̓o bono ꝯtēti dedictꝭ ſuꝑ pͥmo ¶ Cōtēplabat̉ maria ꝯferens in corde ſuo; ad inſtructiōeꝫ huiꝰ cōuiuij/ qͣi oēs cataractas celi aꝑiri. Quisfideliū dubitet (inqͥt Gregꝭ in ip̄a imolationis hora celos aꝑiri. ⁊ imīs celeſtia iūgi? Dicūt̉ hic aꝑiri celi/ nō ꝑ fractionē. ſꝫ

ꝑ influentiā ſpecialē. qͣliter optabat ꝓpheta dicēs. Utinā dirūperes celos Et īteꝝRorate celi deſuꝑ ⁊c̄. Uox inſuꝑ eſt ecc̄iegͣtulātꝭ. hodie ꝑ totū mūduꝫ. melliflui facti ſunt celi Sic̄ inuenimꝰ dalidā ꝑfidādixiſſe de ſamſone. Nūc aꝑuit mihi corſuū. ſecretū eī r̄uelauerat. ſic h̓ reuelāt̉ celeſtia ¶ Cōtēplabat̉. ꝙ iſtic iūgunt̉ imaceleſtibꝰ ꝓpter ꝯnexionē mēbroꝝ ecc̄ie militātꝭ / cū mbrꝭ ecc̄ie triūphātis in vno capite xp̄o pn̄tialiter hic exhibito. Orat eccleſia patrē Iube hec ꝑferri ꝑ manus ſcīangeli tui. qͥ xp̄s eſt āgelus magni ꝯſilij.ꝑferēs totū corpus myſticū in ſublimealtare dīne maieſtatꝭ .i. ſup̄me ⁊ altiſſimedītatꝭ. Maieſtas itaqꝫ d̓r qͣi magnitudīſſtatus Peracto demū ſcr̄o d̓r corpꝰ xp̄i rapi ⁊ ī celū ab āgl̓is deferri. nō ꝑ realē locimutatōꝫ. ſꝫ ꝑ oꝑatīe ꝯnexiōis virtutē.¶ Cōtēplabat̉ ꝙ iſtic ē oblatō vna. ⁊ pl̓es offerūt Offert filiꝰ. offert. ſpūs eiꝰ ſcꝰ. Offerūt āgl̓i. offerūt ſacerdotes. offerūt fid̓lesaſſiſtētes. qͥ qͣntopl̓es ſūt ⁊ d̓uotōres/ tāto fit acceptior oblatō. qd̓ valꝫ ꝓ celebrātibꝰ in medio ſeu patēti ecc̄ie loco. Tu ſingulariter ⁊ efficaciter offers pꝰ filiū virgobn̄dicta vita dl̓cedo ⁊ ſpes nr̄a ¶ Cōtemplabatur ꝙ iſtic aliud eſt ſacramentum.aliud vſus ſacramenti. non ſic in baptiſmo Uſus ē ſcr̄m̄tal̓ ꝯmedere ⁊ bibere ſb̓intētione ecc̄ie: Hic vſus / etſi ꝟaciter nutriat corpꝰ ſic̄ ⁊ alios effectꝰ hēt naut̉ales(n e dep̄hendat̉ trāſſubſtātiatō. ⁊ hͦ ad fidei meritū) nō tn̄ ordīatur vſus ad hūc effectū. ſꝫ ad ſoliꝰ m̄tis nutrimētū. hīc Xp̄sait. Uerba q̄ loquor vob̓/ ſpūs et vita ſūtqꝛ vitā ſpiritalē reficiūt. Iſte ē finis. hec īſtitutō. ¶ Cōtēplabat̉ maria / ꝙ iſtic pꝰ d̓ſitōꝫ accidētiū pāis ⁊ vini d̓ſinit eē corpꝰxp̄i ⁊ ſanguis nō ꝑ ānihilatōꝫ vl̓ aliā in ſemutatōꝫ. Redit aūt materia. vl̓ eadē nūero q̄ pͥꝰ fuit. qd̓ vtiqꝫ fieri pōt ꝑ creatōꝫ vtredeat idē nūero. aut materia creat̉ nouit̉qͣlis ē carnis vl̓ ꝟmis vl̓ alteriꝰ rei/ q̄ peractōꝫ accidētiū ſuccreſcit. Placet alijs melius dicere ꝙ ſic̄ accidētia hn̄t modū ſubſtātie ꝑ ſe ſubſiſtēdo; ſic tenēt locum materie ⁊ forme pāis ī agēdo ⁊ patiēdo. nō nouo ſed ātiquo miracl̓o. ¶ Cōtēplabaturmagꝭ ad reꝫ nr̄aꝫ ⁊ d̓uotōis amplificatōꝫAſpiciebat ī latitudīe cordis īnocētꝭ/ qͣꝫadmodū electi oēs ꝯferūt ꝑtes ſuas ad opulētiā huiꝰ ꝯuiuij / a pͥmo abel iuſto vſqꝫ

N

C