Tractatus. VIII.

opera vr̄a bona Et in eodē textu culpant̉ipocrita qͥ faciūt oꝑa ſua corā hoībꝰ Sꝫrō dictoꝝ/ tollit ꝯͣdictōeꝫ apparētē īmo exiſtentē ex vi logice in ſpeculabilibꝰ. Hincde ſubtilitate logicoꝝ ⁊ metaphiſicorumſurrexit dictū / ꝙ nimia ſubtilitaſ reꝓbat̉in iure. cuiꝰ intellectꝰ nūc expoſitꝰ / veriſſimus ē atqꝫ ſalub̓rīus. alioqͥn ſunt ad morale negotiū ſubtilitates hmōi logicoꝝ ⁊methaph̓icoꝝ / ſicut cynifes egipti morales ocl̓os ſuis aculeis tenebrātes Suntex aduerſo groſſi morales ad ſubtilia ſpeculāda q̄ de methaph̓ica ſunt ⁊ theologiaſpeculatia nīs īhabiles ſic̄ mō diximꝰ. qꝛꝯſequētias nō accipiūt niſi ꝑ tropos ⁊ apologos mō ſuo ¶ Diſcꝭ. Quoꝝ ē laudatior cōditio? ¶ Mgr̄ Utraqꝫ laudabilisimo ncc̄ia. ſꝫ ꝓ ncc̄itate mat̓iaꝝ variandaDicit ph̓us in pͥmo ethicoꝝ de q̄rētibusacribologias id eſt metbaph̓icas demonſtratōes / in moralibꝰ. topicas aūt rōes inmathematicꝭ. vtrūqꝫ ē vituꝑabile. qꝛ q̄renda ē certitudo iuxta negocij qͣlitatē. Proficit hec regl̓a ꝯtra nimiuꝫ ſcrupuloſos īmoralibꝰ. dū certitudinē q̄runt āpliorē qͣꝫhēri poſſit. ſecluſo miracl̓o. ſuffic̄ eī ꝓbabil̓ ⁊ moral̓ cōiect̄a ¶ Diſcꝭ Cōcordas more vulpis fabuloſe q̄ diſcantū philomenetenorē coruo dedit Miſces groſſuꝫ ſubtili. vtile dulci. imo iā n̄ miſces ſꝫ ſuadesſeparatiꝫ acciꝑe. ¶ Ueni ſi placꝫ ad alterāpͥncipalis ꝯſideratōis declaratōeꝫ. ꝙ oīsꝯſequētia debet in agibilibꝰ reduci ad vltimū finē ſi ꝓbabil̓ dēt eſſe. ¶ Mgr̄. Habes apl̓m. Oīa in gl̓iaꝫ dei facite Habesxp̄m Primū q̄rite regnū dei. Habes abeodē p̄ceptū de dilectōe d̓i ſuꝑ oīa q̄ finisp̄cepti ē. Quocirca ꝯcludīus ſalubre proxp̄ianis oībꝰ documentū. Plꝰ inſiſtēdū ēdilectōi qͣꝫ ſpeculatōi Plus inſuꝑ vnioniaffectꝰ vacādū ē qͣꝫ diſcretōi intellectus:¶ Diſcꝭ. aperi qūo. ¶ Mgr̄. ꝓprietas intellectꝰ ē diſcernere. ⁊ hoc ad̓o ꝙ illa q̄ real̓iridē ſunt / ſatagit. ⁊ valꝫ ſeꝑatim ꝯſiderare⁊ ſeꝑata ꝯiūgere. Ueritas ē hec ph̓ie ⁊ experientie. Atuero ꝓprietas affectus ē ſe invnū ferre ⁊ ſe ī vnitatē recolligere. vbi etiādiſtincta ſunt real̓r amata. Propterea dicūtur amātes ſe vnū cor. vna aīa. vnꝰ ſp̄ꝰCū aūt deus ſit totꝰ d̓ſiderabil̓ ẜm oē ꝙin eo pōt intelligi. ꝯſtat qͣnta facilitate etlib̓tate pōt affectꝰ ſe totū in deū ferre. Intellectꝰ dū diſcreta rimat̉ methaph̓icādo

circa deū penitus vnicū. plus ſꝑgit̉. plusdifficultat̉. minꝰ edificat̉ in fine legꝭ q̄ eſtdilectō. Deniqꝫ nō ita deū ꝯp̄hēdit vel app̄hendit intellectꝰ cum nō ſit a nob̓ totꝰ cōgnoſcibil̓ ſic̄ eſt totꝰ amabil̓. ſi formaliterſunt ī deo ꝑfectōes diſtīcte qͦ ad affectiuāque totū amare querit. nō ꝑfecte formalēhāc l̓ illā. ¶ Diſcꝭ. Saluberrimū ī ph̓icaradice dogma fūdatuꝫ elicuiſti. Nos em̄iubemur oē intellectū captiuare in obſequiū affectus xp̄iani. que neceſſitas eſt/totū in intelligēdo ſeu diſcernēdo deumnr̄m / ꝑ vniuerſuꝫ labilis vite tꝑs ſtudium ꝯſumere. nec tn̄ attingere Uidemuseffici potiꝰ tales temerarios aſſertores.garrulos. inflatos. aridos. ſine deuotōe.ſine pietate ¶ Mgr̄. Experta loq̄ris prodiebꝰ nr̄is. Quocirca ē laudāda p̄ talibꝰ/ideotaꝝ ſimplicitas amatīa. Neqꝫ mihivident̉ aliūde ph̓i dati in reprobū ſenſūqͣꝫ eo ꝙ relicta pietate vnitiua affectꝰ circadeū. toti euanuerūt ꝑ inqͥſitōes ſolius intellectus. impulſi nō dubiū a ſpiritibꝰ erroris qͥbꝰ ẜuierūt ꝑ thelatas theorgias ſacrilegas potius qͣꝫ creatori. Collaudādꝰ.ad extremū eſt. doctor theologus. cuiusdoctrina ſic erudit ad intellectꝰ diſtinctionē. ꝙ nō minus allicit trahit ⁊ inducitad affectus vnionē ¶ Sꝫ ecce dū officiabeatoꝝ angeloꝝ circa nos ex hiſtoria Petri q̄rimus ꝑ ml̓ta digreſſi ſumꝰ. vix tam̄attingimꝰ pauca/ pro ml̓titudine dicēdorū. nominatim circa ꝯͣdictōis obſeruationē. ad quā oportet fiat oīs reſolutō Sꝫneceſſariū p̄diximꝰ eſſe. ꝙ in ꝟa ꝯͣdictiōe/negatio deſtruat qͥcquid ⁊ qͣlecūqꝫ qd̓ affirmatio poſuerit. Fūdat̉ in hoc ars obligationū. ars inſuꝑ rn̄ſionū ad inſolubilia logicoꝝ. arſ theologoꝝ circa miſteriūbtē trinitatꝭ Sepe eī fit apd̓ ſubtilit̓ ītelligētes ī ſpecl̓abilibꝰ/ ꝙ negatō n̄ accipit̉ vtnegās ſimpl̓r oīa d̓ qͥbꝰ fit affirmato. Dicimꝰ eī ꝙ pr̄ ⁊ filiꝰ ſūt eēntia dīna. tn̄ ꝟe dicimꝰ ꝙ pr̄non eſt filiꝰ. Nō accipit̉ ibi negatio ſecludēs eſſentiā. ſed vnitatē ſolumperſonalē Saluat hec ꝯſideratio/ ml̓tosſubtilit̓ formaliſantes. ſꝫ pauciſſimi ſūt/qui capiant virtutē negatōis hmōi nonſimpliciter ſed cū moderatōe. Circa hācvt eſtimo moderationeꝫ ph̓s in materiatrinitatis faciliꝰ admiſiſſet qͣꝫ hominesnō ph̓i ſi fides ab eis ſecluſa ſit. hec autēfides ſaluat eos dicentes. Magiſter nr̄

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