Compendiū theologie
talia nō intendit proprie cōſentire dicit̉.nec cōſentire p̄t; niſi ip̄a etiā rōne inferiori realiter deliberata ⁊ cōſentiente. Sedbene econtra cōtingere poteſt. Immo ꝓprie loquendo talis exp̄ſſus ipſiꝰ rōis ſuꝑioris in talē illecebrā ſeu carnalem delectationē ꝯſenſus nihil aliud eſt/ qͣꝫ ꝙ ipſa rō ſuꝑior/ dictā rōem inferiorē ī hmōiillecebrā ſeu carnalē delectatōem delectari ac ip̄am ab ea nō reprimere ſeu retrahere. ac cū ea in tali delectatōe cōcurrere vere ⁊ expreſſe deliberata ꝯſentiat. Et hinceſt ꝙ licet interdū ꝓut iam in ſuꝑioribꝰ tāctū eſt ipſa ratio ſuperior in illecebrā ſeucarnalē delectatōem vere ⁊ expreſſe ſeu interp̄tatiue cōſentiat. tūcqꝫ talis illecebreſeu carnalis delectatōis/ q̄ tūc vere/ moraconſenſus moroſa eſt moroſaqꝫ dicit̉ peccatū poſſit ad ip̄am rōem ſuꝑiorē dici ꝑtinere. quia tn̄ ip̄a ſuꝑior nō proprie ex ſenec ad ſe hoc facit. illudqꝫ etiā nō niſi ip̄aſimiliter rōne inferiori deliberata ⁊ cōſentiente proprie facere poſſit. hinc eſt ꝙ peccatū moroſe delectatōis/ cōiter ⁊ ꝓprie dicit̉ ad rōneꝫ inferiorē ꝑtinere. ꝓut amplein ſuꝑioribꝰ declaratū eſt. Et hic eſt talisproprius ⁊ deliberatꝰ cōſenſus. de qualitam iuxta ſepe dictas d̓uas diſtinctiōes īſuꝑioribꝰ poſitas. qͣꝫ etiā cōiter intelligit̉dū dicit̉ conſenſus in delectatōem. peccatum mortale eſſe.¶ Ut negligensAut huiuſmodi ſic inſurgentē illecebrāſeu carnalem ⁊ voluptuoſam delectatōeꝫpoſt ip̄ius rōis apprehēſionē/ ipſa rō ſuꝑior nō reprimit. ſed nō etiā exp̄ſſe in eaꝫconſentit. Et reſpectu iſtiꝰ caſus pōt ſe rōduplici modo ſeu ſub duplici qͣlitatē hr̄eUno modo ſeu ſub vna qͣlitatē quā talēillecebrā ſeu carnalē delectatōem quā ſicratō ſuꝑior nec reprimit. nec etiā in eā expreſſe cōſentit rō inferior poſt ſufficientem deliberatōem debitāqꝫ aīaduerſionēꝑiculi ⁊ peccati qd̓ exinde īminet ⁊ incūbit retinet ⁊ circa eā immorat̉. nec eā ipſaratio ſuꝑior ex diuine ⁊ eterne legis ⁊ regule conſideratōne eſt diligēs reprimere.Et tūc dicit̉ ratio quīto ſex modoꝝ ſupratactoꝝ ſeu ſub quīta qͣlitate ſe habere. ſcꝫvt negligēs. Qui modus ſeu qͣlitas ſe habendi/ licet qͣꝫ plurimū ⁊ prīcipaliꝰ (vt exſtatim ſequētibus apparebit) rōis inferi-
oris in eo ꝯſenſus occurrat et oꝑet̉ attribuendus eſt ſuꝑiori rōni. qꝛ ꝑ iſtū modūſeū ꝑ iſtā qualitatē ſe hn̄di rōis ſuꝑioris/cauſat̉ pctm̄ mortale. qd̓ alias nō eēt Correſpondetqꝫ etiā iſte modꝰ ſeu iſta qͣlitastertio mēbro principalis diſtinctiōis trimēbris ſuꝑius ad hoc ꝓpoſitū poſite Nātunc talis illecebra ſeu carnalis delectatōquantūcūqꝫ modicū forſan vt ī ſimili ſupra dictū eſt teneatur ſicqꝫ nō moroſa ſitmora temꝑis eſt moroſa mora cōſenſusEſtqꝫ tunc (vt iā dictū eſt) pctm̄ mortaleetiā ſi deſit plena volūtas ꝑficiendi actū.immo ꝓut ſupra in ſimili dictum eſt. vbiforſan exp̄ſſa volūtas nō ꝑficiēdi adeſſet.maxime ſi vt ibi etiā dictū eſt/ talis retentio ip̄ius illecebre ſeu carnalis delectatōnis in ip̄a rōe inferiori/ ⁊ negligētia reprimendi in ip̄a rōne ſuꝑiori/ eſſet tāqͣꝫ in rēaut oꝑatōnem ſeu actū ſuꝑ quo vel circaquē ipſa illecebra ſeu carnalis delectatioinſurgit ⁊ verſat̉. ⁊ talis illecebre ſeu carnalis delectatōis eſſet principale obiectūiuxta qd̓ modicū infra magis declarabit̉.Tunc enī eſt vtriuſqꝫ rōnis in talē illecebrā ſeu carnalē delectatōem ꝯſenſus ſcilꝫexpreſſus ip̄ius rōis inferioris. qd̓ patetde ſe ex dictis/ ipſius etiā rōis ſuꝑioris. licet nō verus et exp̄ſſus. interp̄tatiuꝰ tn̄ etequalens. attēta tali deliberatōe ꝑiculiqꝫ⁊ peccati aduertētia ſeu animaduerſioneqꝛ qͥ aduiſatus ⁊ deliberatꝰ ꝓhibere pōt ⁊nō ꝓhibet/ cōſentire videt̉. Qui quidē cōſenſus interp̄tatiuus ⁊ equalens ipſiꝰ rationis ſuꝑioris/ quādo eſt circa ea vel ſuꝑ eis que de ſuo genere peccata mortaliaexiſtunt/ eſt ſemꝑ peccatū mortale. qꝛ licꝫtūc nō ſit exp̄ſſus dei cōtemptus; factiu:ſeu actiuus ⁊ poſitiuꝰ. eſt tamē interp̄tatiuus. ꝑmiſſiuus. ⁊ equalens. ꝑmittens ſcꝫpoſt talē ſufficientē deliberatōem. talē qͣꝫaduertentiā ſeu animaduerſionē ꝑiculi ⁊peccati. ⁊c̄. teneri a rōne inferiori illa queſtatim reſpui aut repͥmi debuerāt. Etenīratio ſuꝑior quotiēs nō dirigit ſeu cohibet aliquē actū. vel aliquā paſſionē interioreꝫ alicuiꝰ peccati mortalis. ⁊ hoc poſtſufficientē deliberatōem ⁊ aduertētiā talis ꝑiculi/ talisqꝫ peccati quod ſic imminet ⁊ incūbit. ſiue tūc de lege ſeu regula diuina ⁊ eterna actu cogitet ſiue nō d̓r conſentire ⁊ contēnere. Sꝫ diuerſimode Nācū de ipſa lege ſeu regula diuina et eterna
C