tuū/ ait pſalmiſta dn̄o/ et lumē ſemitꝭ meisSit oportꝫ ip̄i gaudiū. qͥ delectabile lumēocl̓is īſpicit qͦ tidie. Neqꝫ hēt vt tobias ꝯcͣri. qͣle mihi gaudiū erit. qͥ ī tenebris ſedeo.et lumē celi nō video Uidet plane lumē celi ſcriptor nr̄ qd̓ ē v̓bū dei deſcēdens a pr̄eluminū. dū alij accumulāt ſuꝑ ſe terrā īſtartalpaꝝ defoſſi tenebris ſeculariū vel lr̄aꝝvel oꝑationū. Gaudeāt pueri tales habuiſſe parētes vel mgr̄os qͥ talibꝰ eos artibꝰ ſalubria ſcribēdi voluerūt inſtruere. Gaudeant qͥ talētū artꝭ hmōi ſuſceptū nō ignauit̉infodere ſꝫ vt lucernā ⁊ lucē ſtrēnuitate diligēti/ conāt̉ pn̄tibꝰ ⁊ futuris on̄dere. UideHō hoī ⁊ ars arti qͣntū p̄ſtat ⁊ p̄fert̉/ Deditus ſcꝫ ad ſalutaria ſpūaliaqꝫ/ p̄ derelictisaut īpulſis ad noxia. q̄ vl̓ auariciā nutriātvel ad flagicia ꝑtrahāt nō diſtrahāt a pctīsDemū collige tecū ſcriptor nr̄ qͣle ſit tibi donū dei. poſſe freq̄nter emergere de tenebris mūdanoꝝ hoīm cū actibꝰ ſuis teterrimis. ī ſeditiōibꝰ/ ī bellis/ ī cōtradictiōibꝰ.Emergere dixerim ꝑ obligatiōeꝫ animi dūlucidis ⁊ trāqͥllis actiōibꝰ mēs occupat ſe.Nā vbi locꝰ eēt ī corde tuo tenebris. ꝙ luxſcripturaꝝ attētiōe ſua cōplet. Qua ī re nōparuū accipit fructū ſcriptor qͣꝫuis illr̄atꝰ.nō minꝰ crebro qͣꝫ hō nō intelligēs eccl̓e cāticis occupatꝰ/ Sēſit hāc lucē. Auguſtinus dū obediens celeſti oraculo. tolle legetolle lege. cōiectꝭ ī ſcriptura apl̓i ocl̓is. moxdepulſe ſūt ab eo dubitatiōis tenebre luceſecuritatis infuſa. Itaqꝫ dici nō p̄t qͣꝫ multiplex olim ⁊ qͦtidie lucis ſplēdide fulgor inradiet legētes ī ſcripturis/ qͣs hr̄i nō poſſeſine ſcriptoribꝰ qͥs neſciat? Preſto ſūt vbilibet ſcripta tibi ſi volueris. verba nō equeUides ī illis defectꝰ tuos tanqͣꝫ ī ſpeculo ſine verecūdia vl̓ pudore cuiꝰ qͣꝫ inſpiciētisvel culpātis. Potes ꝓ variatiōe palati ſpiritualis nūc iſtis nūc illis ſcriptoꝝ refici ſaporibꝰ. Propterea ſuꝑuacuaꝫ ip̄oꝝ multiplicatiōeꝫ qͥs eē culpauerit. Nōne lautiſſimā eē ꝯuenit ſapīe mēſam multaqꝫ ferculorū varietate refertā/ Sumat vnuſqͥſqꝫ qͥdet qͣntū ſatis erit vel vſqꝫ ad ſobriā ebrietatē ſpūs. ad quā ſpōſus inuitat cariſſimos.Comedite inqͥt amici ⁊ bibite ⁊ in ebriamini cariſſimi Qualis ebrietas nō tenebroſitatē obtuſitatēqꝫ ſꝫ luminoſitatē affert inſolitam ⁊ vere diuinam.¶ Nona conſideratio
ꝙ ſcriptor eccleſiam ditat.Ciptor nr̄ eccl̓iam ditat ReferturAuguſtinꝰ moriēs frībꝰ inculcaſſeꝙ eccl̓iaſticā bibliotecaꝫ magno ſtudio qꝛmagnū ſciebat eē theſauꝝ cuſtodirēt Quocōtra nō hn̄t tyrāni de populatores regionū ſeu religionū efficaciꝰ machinamētū qͣꝫſi libris ip̄as in pͥmis ſpoliauerīt atqꝫ pͥuauerīt. Patuit ī regibꝰ aſſyrioꝝ reſpectu hieruſalē ⁊ iudeoꝝ. Hoc pͥdē aīaduerſū ē incōmodū cepiſſe circa regnū francie xp̄ianiſſimū a qͦ libri diſtracti ſunt aſſidue. etſi nonaꝑta tn̄ occulta ⁊ palliata dep̄datiōe/ ꝓpterlucrū ad exteras natiōes colligēdū. qͣꝫqͣꝫ neqꝫ defuerit aꝑtiſſimi violētiſſimiqꝫ direptores. Dicit̉ ī prouerbio vulgari. Les bonsliueres faut les bons cleres .i. boni libri faciūt bonos clericos. Hoc ꝓuerbiū veꝝ eſtMutatꝭ qͦꝫ librꝭ. vt policia mutet̉ vno mōvel altero nc̄e ē. Hec ad laudē ſcriptoꝝ ſpectāt. qͦꝝ ſtudiū ē ad oppoſitū libroꝝ d̓pauperationē ꝯtrariū. ditare ſcꝫ ⁊ populare libris ſctīs. Admirabil̓ fuit ardor hn̄di libros ſacros apd̓ ptolomeū regē. qͥ p̄cio ingēti cōꝑauit ſibi ꝑ ſeptuagīta īterp̄tes trāſlatione eoꝝ. Quo vtinā ꝓuocarēt̉ īfidelisregꝭ exēplo fideles pōtifices ⁊ pͥncipes xp̄iani. Fert̉ huiꝰ regis libraria qͥnqͣginta milia libros habuiſſe. Ceteꝝ diuitias hicnō accipimꝰ ſolū ī decore libroꝝ. qͥ tn̄ additus ſi fuerit valori ſpūali/ p̄cium duplex accreſcit. ſic̄ ī ornamētis eccl̓iaſticis iſta laudamꝰ. Sit ſcpͥtura laudabil̓ ꝓ theſauro qͣlis nō ē ī papiris ilico pereūtibꝰ. vbi dicūt̉ſil̓ labor recte papireꝰ deperire cū oꝑa ⁊ impēſa. Pergamenū durabiliꝰ ē. q̄ ꝯditio cariſtiā eiꝰ ſupra papirū compēſat abūdant̉.Sꝫ neqꝫ qͥſpia excuſauerit ſuā ī ſcribendo ſegniciē ſi neſciuerit lr̄as artificioſe ml̓tū formare. lr̄a ſit legibilis. ſit pūctuata. ſitpurgata. qͣlis ē lōbardoꝝ. nō īuoluēs ſe tractibꝰ ſuꝑfluis. Sit demum ſine mēdis falſitatis. cūorthograuia vera. Illa ſufficit īeccl̓ie theſauro reponi qͣꝫuis paꝝ fucati decorꝭ obtineat. nec tātūdem precij tēporalisNon autem oportet ad extremum vnūquēqꝫ ſimiles ad ſcribēdū libros aſſumerequēadmodū nō eſt par in legētibꝰ ſtudiumCaptat hic ampliꝰ deuotiōeꝫ vel gignerevel nutrire cui parua ſatiſfaciūt opuſcula.Uult aliꝰ ī altum eruditiōis intellectualisaſcēdere/ tali grādia doctoꝝ hn̄da ſunt volumīa. qͦꝝ traditiōes ordīe doctrinali ſcru
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